I'm a Widow But a Virgin

Reception

Adhan Dzuhur roared, Rengganis and Abymanyu to his room wanted to pray together.But unfortunately at that time Rengganis was coming month, so Aby prayed alone.Rengganis and Abymanyu were so very happy.

"Ganis, Mas is very happy" Abymanyu said.

"Rengganis is also Mas"

The fairy masters have also come, the Bengganis began in make up as well as Abymanyu.Their perceptions are held with Javanese customs.Javanese traditional clothes and a series of processions with Javanese customs anyway.Rengganis now has been made up perfectly.

(Java Traditional Wedding now also has siger yah, already modern)

What according to Readers, the appearance of Ganis with his traditional Japanese wedding dress?beautiful no,hehe.

Abymanyu was stunned to see Rengganis, then embraced Rengganis.

"The wife is beautiful" Praised Abymanyu.

"Thank you Mas, it's been later mated mbaknya lhoo" said Rengganis.

"It's okay, Ma'am, it's halal" replied Mbak Perias.

"Oh yes Mas and the Mama can go out to the event venue, in the gang ya Mas," said Mbak perias.

The reception of the Rengganis wedding was not held in a luxury building, because the Rengganis refused it.Rengganis wanted to do the reception as simple as possible, so it was held in front of the Rengganis house whose yard was quite spacious.

The bride and groom walk to the bridal seat that has been provided.All eyes are on Rengganis and Abymanyu.

The procession of the event will soon be carried out in accordance with the Javanese custom of the request of the Manten Putri family.

The order that Rengganis and Abymanyu have to go through is:

Sophisticated

The grill ceremony begins with the exchange of mayang twins, kalpataru dewadaru which is a means of grill series. After that continued with the balangan ruh, ngidak endhog, and mijiki.

Balangan.

The balangan ceremony is performed by the two brides in turn. The gantal that is brought to be thrown to the bride's son by the bride is called gondhang kasih, while the gantal that the groom holds is called gondhang. The meaning of the balangan tell is in the form of hope that all temptations will be lost and away from the consequences of the throwing of the gantal. Gantal is made from betel leaves that are bent to form a circle (a Javanese term: rolled) which is then tied with white/lawe yarn. Betel leaves are a symbol that the two mediators are expected to unite in the creation, works, and works.

Not endhok

The endhog ceremony was started by the paes, the person who was in charge of dressing the bride and wearing the bridal clothes, by taking eggs from inside the bokor, then rubbed on the forehead of the groom who then asked the groom to step on the egg. Not endhog has a sexual meaning, that the two brides have broken their charms.

Wiji

The ceremony was held after the event. After the event did not endhog, the bride immediately washed the groom's feet using water that has been given flowers. This foot wash symbolizes a hope that “benih” will be lowered away from danger and become a good offspring.

Scales

The scales ceremony is usually done before the two brides sit at the table. The ceremony of the scales is carried out in the following way: the father of the bride and groom sit between the two brides. The groom sits on the right foot of the bride's father, while the bride sits on the left foot. Both of the father's hands are held on the shoulders of the two brides. Then the father says that both are balanced, equally heavy in a connotative sense. The meaning of the scales ceremony is the hope that between the two brides can always be balanced in taste, creativity, and karsa.

Squawked

The way the groom pours the rich king out of a cloth bag, while the bride receives him with a saturine cloth placed on his lap. Fabric bags containing dhuwit rinses, yellow rice, kawak beans, kara dhele, kara, and telon flowers (rose, jasmine, ylang or kanthil). The meaning of the lacquer is to indicate that the groom will be responsible for making a living for his family. The poured rich king should not fall at all, meaning that the bride is expected to have a nature of amusement, nurtiti, surtini, and be careful in arranging the windfall that has been given by her husband.

Tray

Dulangan is a ceremony that is done by the way the two brides feed each other food and drinks. The meaning of rebar is as a sexual symbol, giving and receiving each other.

Sungkeman

Kirab

Kirab ceremony in the form of pageantry consisting of domas, pitcher litter, and close family to pick up or accompany the bride who will come out of the grill or will enter the grill place. Kirab is a symbol of respect for the two brides who are considered as kings of the day who are expected to lead and build a family well.

Sumsuman

The sumsuman jenang ceremony is performed after all the wedding ceremony is completed. In other words, sumsuman jenang is an expression of gratitude because the event went well and survived, there was no one lacking anything, and all in a healthy state of Walafiat. Usually sumsuman jenang is held at night, which is the next night after the wedding.

walimatul ursy will be held ba'da isya, in the house of Rengganis.

Boyongan/Ngunduh Manten's

It is called boyongan because the bride and the groom are escorted by the family of the bride to the family of the groom together. Ngunduh manten held at the groom's house. Usually the event is not as complete as the event held at the bride's place although it can also be done as complete as the usual grill event. It depends on the wishes of the bride's family. Usually, ngundhuh manten is held after the wedding.

Ngunduh Mantu will be held in Bandung, 3 days to come, all have been taken care of by WO hired by Mama Abymanyu.

Finally all the processions have been carried out, the rest will be walimatul ursy and ngunduh mantu in Bandung.

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(I guess who is the condangan, mas birru same mas Andra kondangan ga well

next is still the reception part well, there is a surprise for Rengganis,hehe

please support her, like a polite comment vote, please thanks readers)