Islamic Exemplary Stories

Islamic Exemplary Stories
A Practice of the Value of Heaven and Semerbak Faith Masyita.



A Practice of the Value of Heaven


       In the plains, all the practices of man are weighed by God. Which is more reward is put into heaven while the weight of the scales of sin is slain to hell. A servant of God is found to lack one practice (eye) to qualify him to enter heaven. If you follow your expectations, he is a candidate for hell, but Allah is Most Merciful. God commanded the man to look for one more eye to send him to heaven. Satisfied he roams and begs from one to one to get one virtue only but empty. Each requires even a virtue. All of them said their fate had not been determined, how to give a reward.  


       But he did not give up. Finally met a servant of God who sympathized with him. He said his life was plagued with sin and his whole life made only one virtue. At him that reward carries no meaning, for it is expected that he will go to hell at last. Because of his sympathy to the man, he gave him the reward. With boundless joy he returned to Allah with the reward. He explained what happened. Because of the generous donor's attitude, God told the person to seek the donor to be put with him in heaven.  


Moral & Association  


 God is with AR-RAHIM . 


 Do not underestimate the virtue even if only circumcision practice. 


 One virtue is very heavy on the scales on the side of God One practice can lay itself either heaven or hell. 


 In the almighty field all are lusts; each will escape from the painful torment. 


 The merciful will be blessed of Allah with the Gracious. 


 Judgment in the Hereafter is very thorough and based on true justice. 


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Semerbak Faith Masyita


Speaking of the facal of faith, every year we hear the events of 'israk and mikraj' especially about the greatness of the faith Masyita, the hairbrush of the son of Pharaoh. Pharaoh became arrogant and proud because of the greatness of his empire and the greatness of his influence among the people of Egypt. He claimed to be a great god and hostile to anyone who was godly other than himself. Instead he will kill those who do not claim Pharaoh as a god.



Masyita even worked at the Pharaoh's court, but in his little heart he was the Lord of Almighty God, and He made all the creatures of the earth, including Pharaoh, who claimed to be God. This belief was kept secret so as not to be known by Pharaoh and his allies.



One day, while she was combing the hair of Pharaoh's son, the brush on her hand fell off. Masyita said "\*\*\*\*\*\*\*\* Pharaoh! " When the son of Pharaoh heard the word\-word of contempt for his father, he said, "Why do you say that to my father? Is there any god besides my father?"



"Indeed right! My Lord and your father's god are God." Hearing those words, the son of Pharaoh became angry. "You shall repent, otherwise I will tell my father." Masyita insisted and said, "Go tell your father. I keep my mind that the true God is God."



As soon as Pharaoh was told by his son about Masyita, he became enraged and called Masyita. He asked if it was true what his son said. Masyita kept saying her God is God. Pharaoh threatened to kill Mashita and her family if she did not change her mind.




Showing Masyita's faith that did not budge, Pharaoh had his soldiers dump the Masyita family one by one into the large crater. When it was his little son's turn, Masyita's feelings became compassionate and sebak. The heart of who is not sad to see a beloved child will be thrown into a crater that turns\-buak with hot oil. Masyita asks that she be dumped first in exchange for her son. Suddenly, with the power of God, the little boy opened his mouth and said, "Mother, do not be sad. Forward on! Let me get thrown into that crater." Masyita and the people\-people around were aghast at seeing a baby can say\-words.



Hearing his son's words, Masyita became more confident and steadfast. He pulled his son out to be thrown into the crater. Without mercy Pharaoh's soldiers continued to hurl the children of Mashita into the hot oil. After that, Masyita was taken to the edge of the hot crater and dumped into it.



Thus Masyita maintained the truth of the Aqidah so that she and her family were killed by Pharaoh. The courage of a woman to fight for this truth and faith is recorded and remembered every year by all men. In the events of Israk Mikraj, the Prophet arrived at a very fragrant place. Angel Gabriel explained that the place was the birthplace of Masyita and her family.



Watch out! Where\-any leader who is arrogant and claimed his prowess as a leader, takbur, arrogant and pretending to be a superman who nails iron, in fact the characteristics\-characteristics of the damned Pharaoh has been inherited. The nauzubillah!


Moral & Association


He who sacrifices his soul and body to establish the truth is given a high position with God.


Not only men who have a strong and high spirit in fighting for the truth. Women who are considered weak also have courage with the permission of God


Allah sets the heart of the servant who seeks His pleasure until a baby is able to speak at the youngest age. Masyita's child is one of the babies who can talk as a child again. Another example is the son of Siti Mariam who denied her mother gave birth to illegitimate children.


Those whom Allah does not want to have faith are allowed to live in injustice, so as to think that evil is good and good is also seen as evil.


People do not think they are easily repaid with heaven as long as they are not expected with various calamities and tribulations.


The world is a place of trouble, while the Hereafter is a place of eternal pleasure.


The principle and handle of the lives of parents, "Struggling first, having fun later" should be used as a guide of life for us.


The man who enjoys his life unexpectedly by God has not yet been recognized for his salvation in the hereafter


The pleasures of the world cannot be used as evidence of God loving them. Neither is the distress in the world proof that God hates them.


Pleasure in the world is not a gauge of pleasure in the hereafter. The trouble in the world is not a gauge of the trouble in the Hereafter.


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