Folklore And Fairy Tales

Folklore And Fairy Tales
Kyai Bonten And Ki Jalono



That said, in the hamlet of Kudur, if there is a death, then surely two people died at the same time.


According to the story, this incident is related to the relationship of Kyai Bonten and Ki Jalono.


Here is the story:


In the hamlet of Kudur, Kyai Bonten is a kyai who is famous for his cleverness. In addition, Kyai Bonten also has a large rice field. He has blessed a daughter.


It was Jalono, a man from Sedayu who wanted to sing or serve Kyai Bonten.


Ki Jalono has a son.


He then went to Kyai Bonten's house to beg to be allowed to court him.


Kyai Bonten agreed, then gave Ki Jalono the task to cultivate his rice field.


Ki Jalono did not waste the trust given by Kyai Bonten.


He worked hard every day taking care of Kyai's rice fields, even rarely going home.


The rice paddy that Jalono did, every time it was harvested, then it would soon bear fruit again.


To meet his needs during work, Ki Jalono made a large well.


The people call the well by the name of the well gedhe.


Jalono's work made Kyai very happy.


Eventually he made Ki Jalono as a besan by marrying his daughter to Jalono's son.


Unlike his hardworking father, Kyai Bonten's son-in-law is very lazy.


He knows his father's ability to take care of Kyai rice fields, where the rice fields are harvested every time, it will immediately bear fruit again.


Therefore, the son-in-law every workday just cook rice and keep watch.


He never sleeps.


Kyai Bonten was very upset with the behavior of his daughter-in-law.


He often scolded his son-in-law for wanting to work.


If you get angry, the son-in-law is usually forced to go to the rice field.


One day Kyai Bonten scolded his son-in-law for being lazy and as usual the son-in-law would immediately go to the rice field.


It was then that Kyai Bonten had the opportunity to destroy the cauldron where his son-in-law cooked rice.


After returning from the rice field, the son-in-law found the cauldron where rice was cooked destroyed.


With ease the son-in-law recovered his broken qualities.


Kyai Bonten who witnessed this was astonished and finally admitted the devotion of his son-in-law.


Feeling the upper hand, the son-in-law then asked for half of his wealth and inheritance.


Then, he also asked if he had died, so that the buried gouged and sprinkled with flowers.


Kyai Bonten complies with his son-in-law's request.


Since then, based on the folklore of East Java, in the hamlet of Kudur, if there is death, surely two people at the same time.


Ki Jalono, after his death, was buried near the well of the gedhe.


Now wellgedhe becomes a sacred place (punden).


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𝑡π‘ͺ𝑻 2020 :


𝑳𝒆𝒆 𝑻𝒂𝒆 π’€π’π’π’ˆ (π‘»π’‚π’†π’šπ’π’π’ˆ)


𝑺𝒆𝒐 π’€π’π’–π’π’ˆ 𝑯𝒐 (π‘±π’π’‰π’π’π’š)


π‘΅π’‚π’Œπ’‚π’Žπ’π’•π’ 𝒀𝒖𝒕𝒂 (𝒀𝒖𝒕𝒂)


π‘Έπ’Šπ’‚π’ 𝑲𝒖𝒏 (𝑲𝒖𝒏)


π‘²π’Šπ’Ž π‘«π’π’π’ˆ π’€π’π’–π’π’ˆ (π‘«π’π’šπ’π’–π’π’ˆ)


π‘ͺπ’‰π’Šπ’•π’•π’‚π’‘π’‰π’π’ π‘³π’†π’†π’„π’‰π’‚π’Šπ’šπ’‚π’‘π’π’“π’π’Œπ’–π’ (𝑻𝒆𝒏)


π‘±π’–π’π’ˆ 𝑱𝒂𝒆 π‘―π’šπ’–π’ (π‘±π’‚π’†π’‰π’šπ’–π’)


π‘«π’π’π’ˆ π‘Ίπ’Š π‘ͺπ’‰π’†π’π’ˆ (π‘Ύπ’Šπ’π‘Ύπ’Šπ’)


π‘²π’Šπ’Ž π‘±π’–π’π’ˆ 𝑾𝒐𝒐 (π‘±π’–π’π’ˆπ’˜π’π’)


π‘―π’–π’‚π’π’ˆ π‘Ώπ’–π’™π’Š (𝑳𝒖𝒄𝒂𝒔)


π‘΄π’‚π’“π’Œ 𝑳𝒆𝒆 (π‘΄π’‚π’“π’Œ)


π‘Ώπ’Šπ’‚π’ 𝑫𝒆𝒋𝒖𝒏 (π‘Ώπ’Šπ’‚π’π’‹π’–π’)


π‘Ύπ’π’π’ˆ π‘²π’–π’π’‰π’‚π’π’ˆ (π‘―π’†π’π’…π’†π’“π’š)


π‘―π’–π’‚π’π’ˆ 𝑹𝒆𝒏 𝑱𝒖𝒏 (𝑹𝒆𝒏𝒋𝒖𝒏)


𝑳𝒆𝒆 𝑱𝒆 𝑡𝒐 (𝑱𝒆𝒏𝒐)


𝑳𝒆𝒆 π‘«π’π’π’ˆ π‘―π’šπ’–π’„π’Œ (𝑯𝒂𝒆𝒄𝒉𝒂𝒏)


𝑡𝒂 𝑱𝒂𝒆 π‘΄π’Šπ’ (π‘±π’‚π’†π’Žπ’Šπ’)


π‘³π’Šπ’– π’€π’‚π’π’ˆ π’€π’‚π’π’ˆ (π’€π’‚π’π’ˆπ’€π’‚π’π’ˆ)


π‘Άπ’”π’‚π’Œπ’Š 𝑺𝒉𝒐𝒕𝒂𝒓𝒐 (𝑺𝒉𝒐𝒕𝒂𝒓𝒐)


π‘±π’–π’π’ˆ π‘Ίπ’–π’π’ˆ π‘ͺ𝒉𝒂𝒏 (π‘Ίπ’–π’π’ˆπ’„π’‰π’‚π’)


π’π’‰π’π’π’ˆ π‘ͺ𝒉𝒆𝒏𝒍𝒆 (π‘ͺ𝒉𝒆𝒏𝒍𝒆)


π‘·π’‚π’“π’Œ π‘±π’Š π‘Ίπ’–π’π’ˆ (π‘±π’Šπ’”π’–π’π’ˆ)


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𝑻𝑹𝑬𝑨𝑺𝑼𝑹𝑬 :


π‘ͺπ’‰π’π’Š π‘―π’šπ’–π’π’”π’–π’Œ (π‘―π’šπ’–π’π’”π’–π’Œ)


π‘·π’‚π’“π’Œ π‘±π’Šπ’‰π’π’π’ (π‘±π’Šπ’‰π’π’π’)


π‘²π’‚π’π’†π’Žπ’π’•π’ π’€π’π’”π’‰π’Š (π’€π’π’”π’‰π’Š)


π‘²π’Šπ’Ž 𝑱𝒖𝒏 π‘²π’šπ’– (π‘±π’–π’π’Œπ’šπ’–)


π‘»π’‚π’Œπ’‚π’•π’‚ π‘΄π’‚π’”π’‰π’Šπ’‰π’ (π‘΄π’‚π’”π’‰π’Šπ’‰π’)


𝒀𝒐𝒐𝒏 π‘±π’‚π’†π’‰π’šπ’–π’Œ (π‘±π’‚π’†π’‰π’šπ’–π’Œ)


𝑯𝒂𝒏𝒂𝒅𝒂 π‘¨π’”π’‚π’‰π’Š (π‘¨π’”π’‚π’‰π’Š)


π‘©π’‚π’π’ˆ 𝒀𝒆 π‘«π’‚π’Ž (π’€π’†π’…π’‚π’Ž)


π‘²π’Šπ’Ž π‘«π’π’šπ’π’–π’π’ˆ (π‘«π’π’šπ’π’–π’π’ˆ)


𝑾𝒂𝒕𝒂𝒏𝒂𝒃𝒆 𝑯𝒂𝒓𝒖𝒕𝒐 (𝑯𝒂𝒓𝒖𝒕𝒐)


π‘·π’‚π’“π’Œ π‘±π’†π’π’π’ˆ 𝑾𝒐𝒐 (π‘±π’†π’π’π’ˆπ’˜π’π’)


𝑺𝒐 π‘±π’–π’π’ˆ π‘―π’˜π’‚π’ (π’‹π’–π’π’ˆπ’‰π’˜π’‚π’)


𝑯𝒂 π’€π’π’π’π’ƒπ’Šπ’ (π’€π’π’π’π’ƒπ’Šπ’)