GOODBYE
32 After that
Finally, after a time of being battered in the face of “wall of China”, Akas bin Hanafi was married to Nyi Mas Asih Hayati bint Raden Haji Ahmad Sanusi. Previously, the eagle cucune thought that Father Kyai Sayuti Malik was behind the scenes. Not wrong, because reportedly he talked with Kiai Ahmad Sanusi after the events of Jati Alas. However, the heart of the kiai “adil once” was turned out by Kyai Kholil. Reportedly, he said to Kyai Sanusi, “Haji, that child is indeed the soul mate of the youngest. Let's just say what, won't break up. It's getting stronger. Already, just marry.”
Thus it....
***
After marriage, as “mabus”’, they hitchhiked first in housing “mere indah”. Because Akas has no income. Still looking for a job that Mbak Rani said is easy if SMEA graduates. Anyway, it's okay said the in-laws. His brothers Asih used to be so before being able to be independent. Yes, they accept this with a chest....
And, obviously, concerned. Although the house is “available”, but because the income can be said not yet, be concerned with the conclusion. Moreover, Asih keukeuh would not accept the gift of his brothers, even from his father. Anyway, no. Eating is not eating, it is not about him. He wants our own results, although for the time being, it means the same as having to be diligent in fasting. Of course Akas tried, what he could do. However, I have not yet met a good job. So, “gajinya” also sometimes, sometimes there sometimes not.
The side effects are clearly real, Asih so continuously slim him. It's the youngest, the most beautiful, the slenderest anyway. Then how does Akas not feel at home? Get comfortable. The bokek business. You see, if it is being viewed affectionately by this slim wife, Akas who “cancer” aka dry bags it seems incarnated Raden Rama. Asih as Princess Shinita.
However, Lieutenant Sutomo apparently left first. No pain, no shooting. Was exercising, collapsed, and went straight home. Surprised all. How could? Tomo is he so healthy? However, it is the will of the Maha, that the brother-in-law is kind and likes to glare let the serem died long before entering the posthumous period. After the death of her husband, Rani moved to Jogja. Asked so by the in-laws. Home memories in Kampung Kaum here are sold quickly, “Asih, Akas, you guys continue to love each other, huh? Live together. Anyway, always together,” so message before leaving. Goodbye Mas Tomo, good-bye Mbak Rani....
* * *
Thus. Time does not want to compromise, continue to revolve around the pace of microeconomic concerns of the Akas - Asih pair . Apparently, it will not master the pressure “sometimes there is sometimes not” this. However, on another page, because the proximity of Rama and Shinta is no longer hindered “Chinese” wall, then their first product was born. The male. Said the man, handsome like his father. The grandfather was pleased to give him the name Ibn Atho’illah, “k of Allah”...
Seeing this opportunity, his brothers also follow the steps. Eem, may feel contributed to the mistakes in the past. But, cleverly they are, not a direct shot. If directly, Asih must be fortified. I guess, the old grudge has not ended yet, still a little left. So, the brothers maneuver through the father, let the father who acts to channel help. I know the wits, but pretend I don't. Problem, prone. You know that pretty girls get angry, right? Repot. Approached can't, dumped dear, hehehe....
And Allah is the All-Regulatory. In the same year as the birth of his first child, Akas was accepted to work in a government bank. Gratitude they chanted shahdu into His presence. Furthermore, he was placed in the office of this bank unit in the village of Kayangan, Rengganis, Magelang. With regular income available, Akas can contract friendly and bring his family to live there. Their lives also improved, along with the rate of improvement in the existing microeconomic level. Alhamdulillah....
***
The beautiful days passed. While working, Akas again actively sought out the teacher. The teacher of the nature mandated Mbah Bagyo. Coincidentally, Kidangan is known as one of the kiai areas in Magelang, so he followed the existing ones. Starting from kiai jadug, until the new one will be. The principle, anyone. Senior, junior, old or young, he didn't care. Anyway who fits the “key” he holds....
However, after a long search, so many have been found, have not yet met with him who teaches the science of the nature of religion. Most kiai here deleg peeling fiqh. Just like the kiai sepuh in the city of Magelang. In fact, there are some who teach the science of magic with special practices that reportedly use the power of jinn.
Interesting indeed, but Akas was not interested. His heart resists firmly. “Not that one!” as it sounds. Referring to Mbah Bagyo's benchmark, what he sought was tawhid science. But, pure tawhid. What his grandfather said was based on amrun dzauqy, based on a sense of melding to Him. Not “tauhid amal-amalan”, whose ends are just struggling in the marriage sector, for a lump of pseudo-goods called magic.
In addition, it was also stated by Mbah Bagyo, that the basis of pure monotheism is dzikrullah, remembering Allah. Because dhikr is mandatory, fardhunya fardhu. Well, what dhikr is that which Akas sought, because his grandfather was not willing to open. Just saying that “dhikr that it” will exude a lasting nature in remembering Him. Istiqamah memory, not pause, do not need rest, not even sleep. What kind of dhikr? How-to? Because, for Akas personally, the form or way of remembrance that he is doing now has not brought himself towards lasting memory. Evidently he still forgets a lot to God, even though he keeps turning his prayer beads....
Among all the kiai he saw in his advice in Kidangan, Akas paid respect to Kyai Misbah and Kyai Sahlan. Although in the end he both could not satisfy his curiosity about the nature of religion, but anything that was conveyed more relevant than others. There's a value of grazing.
