Among Thousand Journeys

Among Thousand Journeys
Connection



I was paired working with a Moroccan named Muhammad, his body is big and likes to fight, only two days ago he hit the Banggali people up to KO.


I quite fit Muhammad because if I chat he uses raw Arabic, so our conversation is smooth.


We often together either in working also in everyday life, Muhammad also often play to my room.


“You know the science of syamsul ma’arif?”


ask Muhammad one day.


“Tau..., it's in the pesantren in Indonesia it's


named science wisdom.” I replied


“It was widely studied in Morocco.” says


Muhammad while threshing out old ternit


because we got a destructive overtime job


internit villa, to be replaced new internit.


“I heard that syamsul ma’arif is forbidden to study in Saudi, even if there are people who carry the book of syamsul ma’arif if caught by the police and who practice can be punished by pancung.” I said.


“Iya.., I heard so too.” replied


Muhammadan.


“I think the Saudi rules about that have a point


also, as it concerns aqidah, more


people who study the book of syamsul ma’arif, ash


ma’sar alfalaqi, aufaq, syamsul anwar, if not strong aqidahnya, most will get lost, he said,


it means it will be dragged on self-dependence


ask khodam, not Alloh.”


I said.


“Kok can be like that?” ask Muhammad, please,


“Yes because khodam is in the practice


it will give strength, strength


khodam's heading for the star on which it rests, so


then will be asked for help.” explained me.


“So yes.. whereas I learned syamsul ma’arif long ago.”


“Portage you have a powerful punch.”


I said kidding.


“The purest science is toreqoh..” I said.


“What do you mean toreqoh that tasawwuf it.”


“Tasawuf the procedure experience ubudiyah about the heart.” explainedku.“And toreqoh it's wider.”


“Can you explain a little to me, in Morocco there is also toreqoh but the people are mostly poor.” said Muhammad.


“Toreqoh that's the way to Alloh, who has


sanad or the backing of the science that is connected from the Prophet Muhammad SAW, so there is the connection of the teacher to the Prophet, that is the superiority, because if it is likened to amaliyah, the paralon is the connection of teachers, the teacher, and the flaming water pump is like our practice, if from the water pump it does not connect to the well, the well


like the Prophet, and the source of the water is fadhilah and


boon Alloh, if we have amaliyah, but


not connecting to the Prophet, it's like the sanyo we light up day and night, we practice


day and night but not connected to the well, then even if we practice it during the night it will not come out of the water, meaning that the Godhead will not come out, because it does not connect to the well, because it does not connect to the well, then syamsul ma’arif it does not exist


connecting the sanad of the Prophet, then there is no


fadhilah Alloh is coming out, so it's important


sanad science, also determine the results of achievement


that is achieved, but so is, in that toreqoh


even if the teacher is murshid, they have


a different position, though,


Like a container of water, the teacher is like a water storage tube, if from above only a little or small connection of water, then a little bit also the paralon below it will receive water from its upper connection a little, which is little, so the mursyid teacher who has a lot of connections is very very influential on the small amount of fadhilah produced by students, which,


my teacher has a toreqoh connection up to approximately 13 lines, and accommodated in my teacher, then the students below him will benefit a lot, because of the large fadhilah flow.”


“Hm makes sense too. So interested me with toreqoh, may I learn more.


again?”


“I myself am also a student, a person who


seeking, and still trying istiqomah, we


just share.” I said.


“Good, but I still want to ask to be guided.” said Muhammad.


“In toreqoh there is also the position of a


mursyid is different.” explained me.


“There is such a thing huh?” ask Muhammad


while we continue to work.


“Example about Sheikh Abdul Qodir Jailainai


RA?”


“Iya tau..”


sultonul auliya’, ghousil a’dzom, quthub, expert


talkin, genealogist, alumnaire, nasabite, so


the various positions become one, so a lot of his carom, because every person has that position then it will itself have the clothes of greatness various attributes of the position he has, because each person has a position, like a general of an army in a country,


If there are many rank marks in it, there will be more advantages, such as the right to carry a gun everywhere, supervise several platoons of soldiers, if the position is only a shop security guard, of course, different.” said I explained to get into Muhammad's wits.“


Hm... it also seems to make sense.” said


Muhammadan.


“In toreqoh there is also a deputy talkin, a representative


bai’at, if we are bai’at or dilalkin vice talkin, if we read,


then forever we'll just be soldiers, then,


and being a soldier, it won't


rising in a high position, because


only soldiers, could be your people, the people of toreqoh that you call poor are people who have no position.


In the army also people who are low position do not have high salaries.”


“Iya can be also.”


“If I like, someone if you want


get a salary from the factory, then not only


put your hand out at the gate, but


go into the factory, register, and become


employee, then will definitely receive salary.”


I said.


“Iya it's true, then what does it have to do with


toreqoh?” muhammad did not understand.


“Sama factory that I like factory fadhilah and rohmat Alloh, if we just ask and without binding ourselves into factory fadhilah and rokhmat Alloh, only heroes around the factory, berdo’a, bermata, then we're very far away


likely to be diijabah do’a us, but if we enter ditalkin and bai’ in


official into the factory, then even if not asked, even if not ber’a we will still get a monthly salary, let alone ask, surely Alloh does not hesitate to give.”, I explained.


“Hemmm... Let me think about what you're saying, because I don't fully understand.”


“It looks like our work is done, what


we go home first?” my many.


“No, later wait for the clock to come home together


another worker, at six o'clock, it's only five


less.” says Muhammad.


“Then what if I want to practice


a toreqoh? What should I do?” ask


Muhammadan.


“Actually it must be checked, ditalkin it


screening of a student if in entering the university ya kayak registration and undergo selection, after during the selection a student is monitored by the teacher and apparently never commit a major sin, it will be read’at, then, become an official student.” I explained.


“That big sin is anything?” ask


Muhammadan.


“Yes like women's play, gambling, gambling,


stealing/robbing/pocketing, corruption, all those who take the rights of others, drunkenness


drunk, taking drugs,”


“If not sinning means we can


bai’at ya?” ask Muhammad.


“Iya. but if far the same teacher is also difficult.”


“Iya I also want to ask about it, like I'm in


Saudi gini is far difficult if you want to be bai’at?”


muhammad said as he lit a cigarette


whittle.


“It can run amaliyah first, so eg later bai’at or ditalkin, self already there is a land where to plant knowledge, because fasting is right


clean the soil of the liver, from all diseases


accompanied fertilize it, and ditalkin' it's a teacher


we give the seeds of knowledge that we plant in our hearts, if the heart, the soil is fertile


then the various kinds of knowledge planted will flourish.”


“Can I request practice?”


“Iya later I noted, even though this practice is the same as the practice of anyone, the value is different, not because I give, but because this practice there is a connection between the teacher to the Prophet Muhammad, from the angel Gabriel, from Alloh Ta’ala, so it is clear that the practice even though both lafad Alloh, which is a gift from Allah, is, different who gave a cleric or kyai but did not have a sanad connection that connects to Alloh, yes like the paralon I example went into the well and sucked water.”


“Then what is my practice of syamsul ma’arif I stop?” ask Muhammad.


“Ya terminated, now gini only, all this time


that practice you practice what you get? How many years have you been practicing?”


Seriate...