Among Thousand Journeys

Arrukhu min amri robbi, the spirit is God's business,

It is his fault that he boasted of himself in the midst of others.

Then there was another angel of hafazhah who ascended to the fourth heaven, carrying the charity of one who shone like the greatest star, his voice rumbling, filled with prayer, fasting, prayer, pilgrimage, and Umrah.

But, when it came to the fourth heaven, the fourth heaven-keeper angel told the hafazhah angel.

“Stop, don't continue again. Put this charity in the face of the owner, I am the caretaker of people who like ujub (to be proud of myself). I was ordered to pp receive charity ujub man's admission.

Do not let that charity pass through me to reach the next heaven, for it is that charity is always good. Then the angel of hafazhah ascended again to the fifth heaven, carrying the charities of the servant paraded like a bride to her husband, such a good charity, such as jihadi charity, Hajj, umrah. The light of charity is like the light of the sun. However, once it reaches the

fifth heaven, said the angel guarding the fifth heaven door, “I am the guardian of hasud nature

(sneezing, envy).

The owner of this charity, whose practice is so good, likes to have a hasud to others for the pleasure that God has given him. He hated what Allah SWT desired. I was ordered not to allow the charity of a man like this to pass through my door to the next door.“

Then there is another angel of hafazhah riding with another charity in the form of perfect ablution, abundant prayer, fasting, hajj, and umrah. But when he reached the sixth heaven, this gatekeeper angel said. “I am the guardian angel of grace. This seemingly good charity, slap it on the face of its owner. It is wrong that he never loved anyone.

When someone else gets hurt, he feels happy. I was ordered that a charity like this would not pass me by until it could reach the next door.”

Then another angel of hafazhah ascended to the seventh heaven with the charity of a servant in the form of various almsgiving, fasting, prayer, jihad, and kewara’a. His voice rumbled like a riddle. The light is like an angel. But when he came to the seventh heaven, the angel of the seventh heaven said.

“I'm this sum’at keeper (want to be famous /Riya). Truly this person wants to be known in groups, groups, always want to look superior when gathered and want to gain influence from leaders. God commanded me that his deeds should not be

past me. Every act that is unclean because of God is called Riya.

Allah will not accept the charity of those who riya.”

Then there is another angel of hafazhah riding carrying the charity of a servant: prayer, zakat, fasting, hajj, umrah, good manners, quiet, not much talk, dhikr to Allah. His charity is accompanied by angels to the seventh heaven, even to break through the hijabs and arrive at the presence of God. The angels stood before God. All witnessed that this charity is a charity that is sincere and sincere because of Allah SWT.

But God says. “You are hafazhah, the record-holder of My servant's deeds. I was the one who peeked at his heart. This charity is not because of Me. What the owner of this charity means is not Me. This charity is not given for me. I know better than you what he meant by that practice. I curse him, for deceiving others and also deceiving you (the angels of hafazhah).

But I'm not’an fooled by him.

I know the most about the supernatural. I am the one who sees his heart, and it will not be faint to Me anything vague. It will not be hidden to Me anything that is hidden. Knowledge - Me over what has happened is equal to My knowledge of what will happen. My knowledge of what has passed is the same as My knowledge of what is to come.

My knowledge of the ancients is like My knowledge of the latter. I know better than anything disguised than secrets. How can the charity of My servant deceive Me? He can deceive the ignorant, while I am the Most Knowing of the unseen. My actions remain.to him. The seven angels of hafazhah who were there at that time and the 3000 other angels who accompanied him chimed in.

“O our Lord, thus remain Your curse and curse.we to him.” And all who are in the heavens say, “Set forth the curse of Allah and the curse of those who accuse him.” Hold your mouth, Mu’adz then cried sobbing and said:

“Yes Allah's Apostle, how can I survive what you just said?”

The Prophet replied.

“Wahai Mu’adz, follow your prophet in terms of confidence!”

Mu’adz said again, ‘O Master, you are the Messenger of Allah.

While I am just the Mu’adz

bin Jabal, how can I survive and escape the danger?”

The Prophet SAW said.

“If in your charity there is negligence, hold your mouth, do not be bad-mouthing others, and also your brothers fellow clerics. When you want to demonize others, remember yourself. As you know you are full of disgrace. Never clean yourself by pricking

rubbing someone else.

Do not lift yourself up by pushing others down. Don't Riya with your charity to be known to others. Do not belong to the class of people who attach importance to the world by forgetting the Hereafter. You do not whisper with someone when next to you there is someone else who is not invited to whisper. Do not sow it to others, it will expire for you the good of the world and the Hereafter. Do not speak harshly in an assembly with the intention that people

people are afraid of the evil of your akhlaq.

Do not push when doing

I (Mu’adz) said: “Yes the Messenger of Allah, who will be strong to endure this kind of suffering?”.

Replied the Prophet SAW, “Wahai Mu’adz, which I said earlier it will be easy for those facilitated by Allah SWT. Sufficiently

to get all of that, you love others as much as you do

love yourself, and hate anything happens to anyone else

you hate it when something happens to you. If so, you will be saved, spared from that suffering.”

Khalid bin Ma’dan (who narrated the hadith from Mu’adz RA) said, “Mu’adz often read this hadith as often he

reading the Qur’an, studying this hadith

as he studied the Qur’an within

assembly.”

No one can control himself over his heart, over his body, over his soul, because arrukhu min amri robbi, the soul is God's business, the heart is God's business, the soul is God's business, God's business is God's business, in man there are seven latifas, as

there is a door of the seven heavens, latifah it is latifah

qolbi, latifah sir, latifah khofi, latifah akhfa, latifah ruh, latifah nafsi, and latfah kullu body.

If man cleanses latifah inside

his body, then it is the same that he cleanses himself of the 7 defilements that are the cause of his rejection of charity until it penetrates the 7 heavens,

by itself, seven latitudes are clean

from despicable nature, it is the same that he has been

opening the 7 doors of the sky, this is actually a theory

very simple, but probably rare

who thinks there.

If 7 latifah we open clean of stone and

the defilement that closes the well of fadzilah, then

the waters of God will radiate, radiate without us trying to get the water out, as the well has been

meet the source there are 7, the well will be

sourcing continues without us trying to get the water out, well when cleaning and

the excavation of the 7 doors of the latifah and during the cleansing of the ruhani was clearly not a business

we, or the vacuum cleaner from anywhere, are not any cleaning service business, nothing

any cleanser or soap that can clean, it can't be done by humans,

except by Allah who can turn back the heart, the ruler of the spirit realm, the sir realm and the akhfa.

There is no smartest solution, beyond

solutions bring the maha cleaning closer.