Among Thousand Journeys

Wamro’atuhu khamalatal khatob

The Prophet said, “Destrain from envy because it eats (destroys) goodness as fire eats (destroys) firewood.” (H.R. Abu Dawud's).

The meaning of eating goodness is described in the book ‘Aunul Ma’bud, “Destroy and eliminate (value) the obedience of the spiteful as fire burns firewood. Because the malice will lead the sufferer to gossip the person being bullied and other bad deeds.

So move the good of the spiteful man to the honor of the one who is spiteful.continue to increase in the one who is loved for pleasure while the spiteful man increases in loss for loss.

As God says, ‘He loses

world and hereafter’.” (‘Aunul-Ma’bud juz 13:168)

Thirdly, unproductive with virtue, the Prophet said, “Transmit to you the diseases of the people (earlier): malice and hatred. That's the disease that's gonna shave bald. I am not saying that the disease shaves hair but rather shaves religion.” (H.R. Tirmidhi).

Islam that rahmatan lil-‘alamin carried by a person who is in his chest harboring malice will not be able to be felt favors by others. Even the spiteful man is unable to simply smile or, say the word ‘happy’, or wave for his brother who got success, both in world affairs and related to success in the struggle. What else to help and support his brother who got that success. Thus the Islam he brought did not bring goodness alias bald.

Fourth, destroy self-esteem. When someone vents hatred and malice by committing foul propaganda, incitement, to the other party, do not assume that everyone will be affected by it. The affected are only people who do not open their eyes to reality/reality, can not think objectively, or it has been “one character” with the spiteful.

But many also try to do tabayyun, seek comparative information, and try to think objectively. Well, the greater the onslaught of malice and hatred, for people who think objectively will actually know the rotten heart of the spiteful man.

People who have a conscience are not happy with slander, cheap issues. In their eyes those with dwarf mentality are not sympathetic and do not invite partisanship. People who do a lot of provocations and can only demonize the other party will also be seen in the eyes of the crowd as people who have no program in their lives.

He appears as a person who cannot display anything positive for “dijual”. So the shortcut is to scrape what he considers to be a mistake. Even something good in the eyes of a spiteful person can be turned into bad. Well, where does any reasonable healthy person like such ways?

Fifth, it is like a hypocrite.

Among the behavior of hypocrites is always scolding and berating what other people do, especially those they hate. Let alone what looks bad, which is real - even good will be denounced and considered bad. Allah has described this behavior as hypocritical. Abi Mas’ud al-Anshari r.a. said, when the verse came down about infaq the companions began to give infaq. When there are Muslims who give large amounts of infaq, hypocrites say that he is riya. And when there are Muslims who inflict a small amount, they say that Allah does not need that little information.

Sixth, dark eyes and not motivated to improve. The sufferer is usually difficult to see his own weaknesses and shortcomings and can not see the advantages on the other party. As a result, the bright path of truth becomes darkly covered with malice. Whatever is said, whatever is done and whatever comes from the person who is hated and in spite of it is wrong and not good.

Finally he cannot carry out the commandments of Allah swt. as mentioned in the verse, “Those who listen to the words then follow what is best in between. They are the ones whom Allah has guided, and they are the ones who have reason (Q.L. Az-Zumar 39:18).

On the other hand, the spiteful while experiencing defeat and failure in the struggle tend to look for scapegoats. He accused the outside as the cause of failure rather than doing muhasabah (introspection). The more soluble in looking for faults the other party will be more out of time and the more drained his potential to be unable to improve himself.And of course this attitude will only add to the slump and absolutely cannot give the slightest benefit to realize the victory he craved.

Seventh, burden yourself. Envy is a heavy burden. Imagine, every time he saw the person he loved with all his success, his face would become bent, his tongue issued an oath of absorbency, his lips heavy to smile, and the more dangerous his heart was filled with anger, hate, and hate, suspicious, upset, disappointed, restless, and other negative feelings. Do you enjoy a life full of feelings? Like a disease, when maintained will bring other diseases.

Similarly, liver disease called envy. “In their hearts there is disease then Allah add to them diseases (other).” (Q.L. Al Baqara 2:10).

Let me just continue the story, because there are some readers who say I'm just defending myself, and corner other kyai, because there are some readers who say I am just defending myself, whereas to the extent that Kyai Askan accuses me later jama’ah I will ask to hold my cock, really the words of a person who if I am impatient, I will be angry, but I know if Allah behind me, defending me, if I am angry, so whatever words I let go, if I serve then I am as crazy, like a sane person accused of being crazy as a crazy person, then back accusing crazy to that crazy person, then back to accusing crazy to that crazy person, so that the accusation does not stop, and mutual muscles - and difficult to distinguish actually who is crazy.

Askan increasingly aggressively spread the invitation, so that everyone was invited to the rally, he was very keen to try to keep the tower was not up, because in his assumption I got money from the tower, he was very earnest, whereas absolutely not, and what is considered it ignited by itself, wamro’atuhu khamalatal khatob, and his woman carrying firewood burning here and there, and trying to burn the hearts of anyone who is found, he said, even in his mind, I built the council was the money from that tower, la what I have to do with the tower.

So Askan gathered people in the mosque, was given an invitation to be invited to join the protest, even though the tower was standing, and all the iron was in place, the foundation making ground casting has finished just waiting to dry up, but when the people at the gathering meet the invitation of Askan and the Police, Camat also came, even Askan hid not coming, but did not come, even he's completely invisible to his nose, I can only laugh.

So remember a bus scalper in Pulo Gadung, if the bus has not left, he is the noisiest, but when the bus leaves, the scalper does not even ride. I myself had thought about it, because I knew very well who Askan was, even though Askan himself every day to vilify me, all this time also did not dare to say anything if in front of me, even if in front of me, that's the name of a dwarf, how dare to throw a stone to hide his hands, because it has made a fret and he himself did not appear, then the police came to his house, and gave a warning, if he still proffocates residents, if he continues to, then it will be arrested, and if the tower does not so then the money that has been distributed to the residents around the tower as compensation, and construction costs will be

asked for compensation Askan, in front of the Police, he answered yes, yes, but then what he was silent, at all, no, Askan back to guerrilla, from house to house, and then, so that people would protest, and so that the tower would not be built, when if he knew, and would ask the truth, if I did not get any money at all, he said, maybe he will stop to tell and ask people to protest, but Askan always measures something with his own views and opinions, and does not...

Seriate...