Among Thousand Journeys

Kyai Bengki

When in qur’an there is a story about

hell, then you feel like you have fallen

into the lake of fire, when the Qur’an tells of heaven, then the self feels longing

peace and beauty in it.

The one who had been shaken in his heart by qur’an,

so when imitating the clock’ah prayer, will

banged also his heart makmum, like a man who rocked a friend's table sitting in one table.

The closer the vibration center is Alloh,

then the vibration will be felt more and more, so

the vibration between one person and another is different, because of the difference in closeness between one person

people with other people with God, center

all the vibrations of faith.

Just like when reading the paper, then

someone is dragged down by the storyline, meaning

people who read it will feel sad

when bad luck befalls the figure who

I like it, and so does someone

dragged vibration qur’an will feel pity with his condition because he has lost, if reading Waladzoliin, he is lost, and wants to get back to his direction.

The fear will arise imagining if only the self does not get guidance from Allah, then the self becomes a person who loses forever, and goes to hell there is no end.

When I came home once every two weeks from my place of business, Kyai Askan came to

homehouse.

“What's Kang?” my many.

“Lha until this how, cook when I became a priest until I did not come to be

makmumku.” said in an angry tone.

“Lho I am often at work

I am to kang, so rarely go home, how can I come?” my clear.

“Ya must stay, yes in places

follow.” said force.

“Lha the place is far to kang, if I

hero wiri, what ndak ngabkan much gasoline?”

I said, I'm getting impatient too, if there is one

the one who is given a heart asks for a heart.

“Then what people say, that's the Kyai Askan as a priest, kyai Ian never want to be a teacher, surely because reading kyai Askan is not fluent.” he said.

“Lha until this is weird, is there anyone

say so?”

“Ya does not exist yet, but later there will also be.”

I shake my head, though,

“Something that does not exist yet exists, that's its name su’zon, this sample kyai..” I said.

“Also what is the business of reading fatekhah sampean my presence, if I am the tongue sampean, for example I do not come automatically until it becomes cedal, hu-ha-hu-hu kayak mute, for example, lha I am someone else, want me to attend or not ndak ndak same influence pray jama’ah, la sampean this sincere what endak to actually? Kok always fuss and fuss me, I also have a family, need to find ma’isa, need to eat, nyari money, until it has not asked for all, lha kok still less, lha, what exactly does it want?”

He stood up, and just left without saying goodbye,

I just looked at him in wonder, how come

people like that, want to say nothing

also, the reality is already faced, willing

how does.

Envy is super difficult

treat it, if someone does not want to realize that the disease really exists and burn the heart of the mind of the person who has the disease.

Actually in my shallow thinking,

treating liver disease is no different than treating birth disease. Like us if

go to the doctor, get checked first, not origin

told to stay, a syringe trus is plugged, but diagnosed, the doctor will ask what the complaint is, then group it in a

sicknesses.

The complaint was adjusted to

habit of the disease, if the patient says his teeth

senut-senut, will not be said it is a disease

ambaien or difficult to defecate, say

the doctor has a toothache, if the doctor is like that

He stood up, and just left without saying goodbye,

I just looked at him in wonder, how come

people like that, want to say nothing

also, the reality is already faced, willing

how does.

Envy is super difficult

treat it, if someone does not want to realize that the disease really exists and burn the heart of the mind of the person who has the disease.

Actually in my shallow thinking,

treating liver disease is no different than treating birth disease.

Like us if we go to the doctor, it will be examined first, not as long as told to stay, trus syringes are plugged, but diagnosed, the doctor will ask what the complaint is, then group in a disease.

The complaint is adjusted to the habit of the disease, if the patient says his teeth

senut-senut, will not be said it is a disease

ambaien or difficult to defecate, say

the doctor has a toothache, if the doctor is like that

A diagnosis will determine the disease, then will be found the disease and the right medicine, toothache, the cure must be the cure for

relieve toothache, do not want to be given hemorrhoid ointment, applied in the tooth hole.

So does the pain that hits the heart, then

diagnosed, what is the disease, which is clear that people who suffer from the disease must realize that they are sick, if they do not want to realize it is increasingly difficult to treat.

And the drug is always in conflict with

illness, if you have a sense of pride, yes

act tawadhu’, if you need to pay people

tell us to spit in the middle of the market, let

arrogance gone.

Because the name is also a disease, it is felt or not felt it will interfere. Particularly

interfere in the approach of self to God, and his charitable worship will not be accepted, by

in other words, for the whole life of a person with heart disease is worship, it will not taste

the sweetness of worship, and the pleasure of being gushed

do’a.

It turns out that Kyai Askan is still cramming

in every lecture, I was said to be irresponsible to be given a mandate in the mosque, nifak, and others, but I let it go.

Stuck-up

itung reduce my sin, I keep relaxed running my activities every day.

Until one day, I heard a child

from Kyai Askan who can walk suddenly

paralyzed, and his legs shrink, every night always crying until the morning, has been taken to the doctor, but no change at all.

His son remained paralyzed, and every magrib began to cry until his voice was exhausted, because before the dawn of the Adhan, his son would not stop crying.

So Kyai Askan and his wife made dizzy, because every night had to stay up late to keep his son crying, every day he was found drugs to and fro but all could not treat, until taken to Kyai Sepuh.

It was said by Kyai Sepuh that his son was held by two paralyzed genies, and even Kyai Sepuh was not able to take, and who was able to take only a boy with glasses, eyes, his house in front of him was a mango tree, near Bligo village hall, which I heard after his wife told me.

It's been a month that Kyai Askan's son, wanted to be taken to my house, obviously prestige, tried to be taken to the paranormal, or kyai, shaman, all still the results are nil.

Until there may be no way out,

so his wife at 2 pm was told to come to my house to bring her paralyzed and carried child, in a state of tears, knocking on my house.

“Who...?” I asked who was still dhikr.

“I dik.. his wife Askan.” answered his wife

Askan.

I went out to open the door, and I saw her son being carried away in tears.

“Mari please come in.” I said please.

Strangely when I step to my door, then

the child was silent, not crying. It was outside that I saw two paralyzed genies, hiding from my eyes.

Seriate.....