Among Thousand Journeys

Heart-set

“Then I how kyai?” ask Furqon.

“Ya later just follow dzikir active in toreqoh, already do not need to follow the flow is not clear, wong in

thoreqoh is complete, wants to be rich, lots of treasures, yes just ask for the same God, la Allah is richer than any genie.

Both men went home, with enthusiasm

new.

The next day my wife told me, “Bah, yesterday the one who asked for water, for the sick and screaming grandfather, his grandfather now passed away.”

“Innalillahi wainna ilaihi rojiuun, may Allah forgive his sin, and accept his charity.”

“Yesterday he said he had been given a drink, immediately silent, silent, not complaining anymore, only then the night died.” explained Husna.

————————–

In the afternoon Nanang had come to the house, with a face that seemed to have a problem.

“What's up?” my many.

“My brother got sucked, his stomach hardened.” he replied.

“Ya brought it here, now where?”

“At home, I brought it here yes..”

“Ya bring it here.” replied me.

Then Nanang came home, I sat on the porch waiting for Nanang to take his brother, two people in a motorcycle came and stopped right in front of my house.

“Sorry mas, want to find home kyai Nur,..?” ask me something bad.

“Yes if Nur yes I am, but not kyai..”.

my answer.

“But the one who sent here said it was kyai Nur..”

“Maybe someone else..” I said. “I'm not kyai.”

There's a man behind the house passing by, a carpenter.

“Pak... numpang tanya, know her house kyai Nur not?” ask the person who passed by.

“La who spoke to was kyai Nur..” replied the carpenter.

“Ooo thanks sir..” word that boncengin motor.

“Sorry mas, we are a bit hesitant, because this mas is young, la masak has a variety of habits, according to who suggested we here.” said that piggybacked older motorbike.

“Let's please sit here, what's the real need?” ask me to let them both sit on the porch of the house.

“Anu mas our brother is possessed, and earlier we had someone say, we were asked here to ask for water.” is obviously the younger one.

“Ooo so, yes if so wait a minute.” I said then go inside, and take aqua water.

“Whose name?” my many.

“Romdona mas..,”

“Bin who?”

“Bin Mujaid.”

Then I blow the water, then I give the aqua water that I finished blowing to the two of them. “Later this water is only minimized which is possessed, and rubbed into his face.” I explained.

“Yes then thank you, all of us say goodbye first.”

“Monggo-mongo please.” I said.

Pas Nanang came to bring his sister who was sucked, it looks healthy, does not look at all if there is a disease in his body.

“Let's go inside.” I said because it's not good with women in front of the porch.

“At first it hurt just plain mas, I also did not think that I would be stuck, this in my stomach, like there is an iron plate, hard and like a board, and it hurts so much, he said, actually it has been converted everywhere, even ever issued there are bells, razors and needles, but kok ya ndak cured also.” explained Hadijah, the name of Nanang's older sister.

“Walah if I yes ndak can take out the kayak so mbak.. who can pull out kayaks like that who have knowledge, la I am a bodo person, ndak have strange advantages, usually berTO’a.” said.

“Sorry try me do’a... It still hurts his stomach?”

“Still mas, pain once..”

“Sorry..” I point my hand at Hadijah's stomach.

distance 10 cm, then I start BERTO’a, after 3

minutes pass,

“Now try to use the breath on the stomach, still hurts does not.?”

Hadija breathed in his stomach.

“Still sick?” my many.

He shook his head, “There is no pain mas.”

“Try to feel his stomach, still feel there is a slab is not?”

He also touched his stomach, and bent his bow

his body.

“Alhamdulillah is gone mas,” replied Hadijah with a happy face.

I then go inside, take water and I bring it to front Hadijah, “This later water is used to bathe in the last splash, people are stuck on it if treated cured, , yes if ndak dipager must be stitched again yes hita, so this will be used for bathing, insaAlloh will be a fence.” I explained.

“Iya mas thank you..” replied Hadijah.

Nang approached,

“What's Nang...?” my many.

“Yesterday at my school, there was another possession, which possessed the jinn of Islam, instead read aloud yasin, and ayar jinnya chair did not want to go out, I fit out of school, was doing duties outside the school, and, then it was called back to class, and finally I was the one who could pull out the genie.” explained Nanang.

“Ya already, it is good.” I said.

“The problem is not that, the problem is there is a teacher who does not like, he has previously told people, if he has a science of magic of sorts, he said, well when I did not have him try to take out his genie, already sprayed with water, already squeezed his fingers possessed, slammed, poked but his genie did not come out too, so he was embarrassed, so he was embarrassed,

yes, because of that shame, when I can get the genie out, ee instead he accuses me that the one who possessed it was my genie, so only I can issue, because it has been set up like that, because it has been set up like that, finally I will not accept being accused like that especially in front of the crowd, we became rame, he was loud, even said who would go to heaven first, la kok ya strange, strange, who died first also does not necessarily enter heaven first.kok he is aloud like us until the old debate.”.

“You are also wrong, do not need to debate everything, do not have much to say that there is no benefit, everything is important proof, in fact, yes when talking, SD children can also, too, you should stay here - don't have to be served.”

“La wong I'm hot, accused without proof, defamed,”

“Yes then you must be more active in arranging your heart, if it is still dragged on the things that are in vain, on the things that have no benefit at all, if it is still useless, the barrel if empty does not sound loud.”

“Yes I also have prestige, dignity.”

“What prestige and dignity?”

“Gini lo Nang, the man convinces himself in two ways, first with reason and both with heart. The field of reason is science and the coverage of science is very broad, starting from trees to branches and so on to branches. Each branch has an end, namely judgment, understanding, and understanding.

The science is fundamentally always the same on the subject of the tree, repudiating the elements on its branch and disputing on its branch or solution.

The answer to a problem often changes according to the new opinion found. What is considered right in the beginning can be wrong in the end.

Because of the nature of science that lay people who protracted debating on something can be confused because they experience confusion of mind and limited understanding on him, he said, in this world there are many people who are idiots, or weak in their minds.

One of the things that easily disturb the mind such as the problem of destiny or Qadak and Qadar. If this question is addressed to the subtle, one will encounter a deadlock because science is unable to come up with concrete answers.

Qadak and Qadar are imitated with heart. The task of science is to prove the truth of what is believed. If science acts to shake faith then it must be blocked and the heart brought into submission by faith the mind is closed from making judgments

by oneself.

So that it is created to guide in that direction so that faith is not mixed with doubt because it is not interfered with by the opinion of reason which in fact is always limited, so many people say, ah unreasonable, not reasonable, even if it makes no sense that the reality happens, like your sister who is sucked even though the sense does not want to accept, the reality has happened in plain sight, then I mendo’nya, I did not want to accept, it doesn't make sense either, so it doesn't have to make sense.