Among Thousand Journeys

Citation

Because Alloh himself makes the emphasis, wayarzuqhu min khaisu la yakhtasib, Alloh gives rizqi in the general sense, because rizqi is not only a treasure, but also time, opportunity and variety, as well, that is with an unpredictable direction, calculated, dichisab, so there is a term to’yul wakti, or fold time, like the Prophet SAW, mi’roj to the sky seven to sidrotul muntaha, or fold time, it only takes one night, if calculated with the most advanced science

in this age, maybe the sky is just one need

when millions of years travel the speed of new light until, the sunlight that reaches the earth is not the light that is in today, but the light that thousands of years ago, so if it is the element of Allah, then the light that reaches the earth is not light that is in today, it cannot be calculated by human calculation,

For God makes the impossible in human thought into something real, if the self is still eye-eyeelan with the power of his own mind, it will not come out of insolvency, he said, for it still rests on the power of its own intellect,

If you get closer to Allah must be willing to close the senses, and let Alloh give a meaning of understanding to the heart, and distance themselves from the guidance of reason,” I said at length.

“Iya.. insaAlloh mas, please guide him.” said Muhsin.

“If you find something strange, for example a dream is encountered

by the white-robed man, remember don't be easy

deceived by the demons, the Arabs also

all dressed in white, then dream of meeting people dressed in white for example you then until told this, ordered it, then you recite, means you have been misled.” I said.

“Lho can mas, for example I was told to read qur’an, am I also misled, it read qur’an.” said Muhsin.

“Iya it is misled, you yourself know, the worship person how, the prayer intention how, the intention of fasting how? The end is lillahi

ta’ala, because Alloh ta’ala, la kok then you run the Qur’an reading because it is ruled by the person you meet in a white-robed dream, didn't you read the Qur’an means because of the orders of the person in the dream, not obeying the orders of Allah, understand not.?”

“Oo yes..ya..just thought there..”.

“Remember his name sincerely in that toreqoh, no

consider the worship we run

it is our own doing, but it is our doing

Allaah, for all bodies, souls, spirits, hearts and

until we can move and worship in a way and knowledge, it is nothing else for the permission, opportunity and power of God given to us, so that our dead bodies can live and move to worship,

So the worship is actually not our actions, because it is not our actions, then we should not expect a reply, now the charity is worth, and deserves a reward that is worth.”

“If wirid, try dzikir heart, dzikir it remember

and that dhikr is only Allah and his names, he said,

wadzkurulloh, ala bidzikrillahi, so all

related to God, and dhikr is in the heart generally, and in latifah-latifah in general

placement, enough when the wirid is heart

write down the lafad of Allah, and hold it and hold it in the chest, until the chest feels broken and flows divine light,

It feels cold as the flow of water from the refrigerator, flows all the veins, and calms, indicating that the heart has begun to be fertile, every time the light of wisdom shines on the heart, but if the heart is full of lustful desire, it will be, so the light of the character passed without any effect at all, as we reflect on the glass, while the glass covered various goods, the, it is like when the light of wisdom passes through the heart and the heart is covered with various desires of lust, then there is inspiration that reaches the heart unreadable.” I said.

“Hm.. yes mas.”

“How do we know this is sincere or

not yet?” ask Muhsin.

“Ikhlas is a process, there is no final limit

someone's sincerity, but there are limits

between people are sincerely sincere, the important thing is that we try to do charity not expect a reply and abstain from self-serving everything, other than living the commandments of God, so eliminate the hope and purpose of wanting to get something, whatever is done on the basis of desire then it means lust, so do not rely on an act of worship because of the desire to get something or rely on our desires, or

the desire of others, but do it only because God commanded, the sign of a person has stepped on the plate of sincerity, that the heart has not changed, there is or is not a gift received from God while undergoing worship, namely the heart has not changed,

“Wah means rarely people who can be sincere

in running worship?”

“Ikhlas it is not something that is spoken, because

amaliyah was heart, invisible, and unpalpable,

even by the angel khofdzoh who brings one's worship charity to the sky, it could be a person who fanfare is sincere, it could also be a person who is silent is not sincere, or vice versa, but amaliyah sincere or not it must have an effect on the soul, heart, spirit, and deeds of people who do amaliyah, because the deeds of the deeds there must be a result, people cook rice, the result, the results, rice becomes rice.

If ten taun cooked kok does not become rice, then the cooking is not true.

Just like praying, Alloh said inside

Alqur’an if the prayer can prevent the

running, preventing from vile and condescending acts, vile deeds, yes oral kayaks like to swear, likes to talk about the disgrace of others, likes to reproach, incite, pitting sheep, and hands like to steal, nyopet, nyopet, anyway others are not safe if beside us, then obviously we are still carrying out vile acts, and condescending deeds or acts that are a religious prohibition, he said, why do that we still do while we also pray, then pray

we are sure, not possible but certainly not yet

true, as people cook rice coke ten years cooked not yet so rice, it could be the stove is not on fire, or any thing that becomes an obstacle to the act is done correctly.”

“Oh yes mas any of my friends from Morocco would like to play to the room mas Ian can?” ask Muhsin.

“Can only.”

“Soalya he also want to ask for help, about

his son,”

“Ya just bring it here.”

“Do you need your child to be invited here too?” ask

Muhsins.

“Not necessary..., also seen what the problem used to be..” I said.

“Oh yes there are also Pakistanis who have

ten years without children, what can you do

provide solutions?”

“Try the man tell me to talk to me, about the solution later see what the case.”

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Because there's not much work I do, either,

I often work with others, sometimes

put up wallpaper, or put up ternit, or carpet flooring, or paint doors and frames, so I often look to work with a lot of people, even in other parts that are not mine, because the workers are grouped in sections or sections, and my part is welfare, and I often participate in general services.

Because I often work with other workers, then I quickly many friends and acquaintances, from Indians, Pakistanis, Moroccans, Sudanese, Yemenis, and Arabs, even Bangladeshis.

Even though I'm not the one talking much, though,

even a day of talking can be counted with the fingers, each work is mostly silent, only talk with

people I feel fit can be invited to discuss science and exchange ideas.

I was paired working with a Moroccan named Muhammad, his body is big and likes to fight, only two days ago he hit the Banggali people up to KO..

Seriate...