Among Thousand Journeys

Silocae

I am a student who wants to be treated or imitated Kyaiku, so I never once had a problem with it, and never thought about it, did not pursue anything, and just lived what was, he said, never ask for this or that knowledge, and never ask for this or that practice, whatever Kyaiku gives me, I will run it over and over again, never get bored, never get bored, not a person who likes to ask for new practices and old practices to be forgotten.

Because I think science is worth it if we

really mastering, privileging.

skips...

“Mas Ian open toreqoh yes.!” Kyai.

“Siap kyai, I prepare the ceremony first.” I said.

Kyai gave a lot of signs, and I always did not want to translate what I said to me instantly, I let it settle in my mind and heart, I keep it and let it be when I will understand it myself, not translate it with reason and reason.

Faith is viewed from the angle of ma’rifat it can be obtained from two paths, namely the way of mind and the way of the heart. Our way of thinking, is used to translate what the senses read, as one sees a small blob then the mind reads it and says the translation of what the sense of the eye catches, and says it's salt, then the hand palpates, and the tongue licked as an amplifier of what translated sense, it turned salty.

But who knows the salty color, no one can explain, how salty the color, and the expression of people vary if they feel the salty color. There are people who express themselves when they feel saltiness, can not others say the expression is wrong, because it is the right of every human being.

What is clear that is needed by humans is the white form of salt, or salty taste to make salty food, what is needed is salty taste, not the form of granules of salt, the proof is not the form of salt that humans eat, but the taste of salt that has no form of salt, because it has been fused with food.

But sweat is also salty, does anyone want the food less salty, then dripped sweat so salty?

No one will want to. Means even salty, then what is needed by humans is not just the origin of salt, but the translation of the senses is believed that the food is really the original salt, sare’atnya form of salt, which is dried from sea water, which is the original salt, and crystallized, salt-shaped.

There is no essence of all this nature, because the nature of this creation is to show the nature of God. Like a car factory shows the nature of a car company.

Salt is salty, but salt is not necessarily salt, so the nature of salt is not the essence of salt. But being a trait, like a rock is hard, the ager is mushy.

So the intellect can decipher what the senses perceive, and the translation of the intellect of the man of knowledge will decipher and translate what is originally just nature into matter, or in every substance or mass, or in every substance, the gross body has a subtle body, or core, and behind the core there is a quintessence, and behind the quintessence there is a essence.

So chosen the yellow skin, the ants think that the person wants to use the orange peel, the proof is that orange peel is very decisive in the fall of the choice of the person. Then the orange peeled, the ant wonder because the skin that was difficult to choose the color was only thrown into the trash, and the contents were taken, the ants thought, if it turns out that it would be used the flesh of the fruit.

But again the ants were astonished, because the flesh of the fruit was squeezed water, the pulp was thrown away. And the water was put in a glass, only the ant understood that the benefits turned out to be the water, but the ants were again astonished, because the orange water was drunk by the man, and the ants followed into the body, where vitamin C is taken from the orange juice and utilized by the body, while the useless ones are discarded along with sweat and dirt.

So the long process, of the essence contained in an orange, is taken only the body of the smallest part, and the ability of the mind is only to describe the visible, and can be deceived by the sharpness of the mind. So that the incident is known to have been designed in such a way. In every event and position of an object it can not be separated from the governing will, and the provisions embedded.

It is often referred to as qudroh irodah. And qudroh irodah or qodo’ qodar that we must imani existence, as we imani the existence of God and angels. But it's all invisible, who knows the truth? So no one knows, because it is invisible or called supernatural.

To believe the supernatural man needs to open the eyes of his heart, the rough can be seen with the eyes and the unseen can be seen with the eyes of the heart. The flesh of the orange was not magical, because if it peeled off its skin then it could be seen with the naked eye.

The supernatural, that which cannot be deciphered by mass or in the form of solids, except by ordination, or delusion, for it is impossible to translate reason except to make parables. As when the Prophet was shown the earth in its wholeness, it was like a decrepit old grandmother, sickly and wearing a thick powder, as well as excessive adornment.

The depiction will represent a state, for there is no form to explain it, except to make a description to explain it. If the occult can be told by showing the substance, then it is not supernatural in name.

Hence the narration uses parables, or words of invocation, and reason must be dammed shut from translating by reason logic, if it is logical, and reason must be blocked, the mind will be stuck with doubt and stagnation at the limits of its logic, then the supernatural can only be deciphered by the supernatural, namely the spirit, the heart and the eyes of the heart.

Just as our eyes cannot see, because of the entry of things, the eyes of the heart will also not be able to see if entered by various interests, and desires, and, like an ant who sees the desire of people to choose oranges he prejudices the desire of a person to choose the color of the orange that is the main purpose of the search process, because of the catchment of reason, judging takes logic first.

And that logic is always looking for the close in judgment and the easiest to do. It's the nature of reason, always looking for the easiest solution to solve the problem. The occult needs clarity of heart to read. So that the true is not originally read with reason, but with understanding.

Like a woman who smears lipstick on the lips, why not on the ears, also why the color is red, not brown or green, the purpose of the woman will not be seen when applying lipstick on the lips, though the purpose or will was before the incident.

The other students always translate with their own thoughts, what Kyaiku says, or the children often call it siloka, I myself do not dare to translate..

Seriate...