Among Thousand Journeys

ILmu Haq's

There is so much wisdom I can get, though,

and this will be a memory for me with

my friend Munif has gone first

facing Alloh due to an accident in

his work journey, may his charity

accepted by his side.

The sound of police sirens warning, so that

every car immediately left the parking lot by the side of the road, otherwise it would be towed immediately, signifying we had to go home soon, return to the factory, and work as usual, he said, and never know what will happen next.

The Taqdir has been in the tergurat, good bad

no one will know the end, we

like a pedestrian crossing the dark, no

there is a light except the Almighty

the light giver, and God only gives

the light on whom we will, and us

wishing that we, in particular I myself, might wish that light to be a light in the heart, to have a little is enough to be a guide, that I might pass through the deceitful darkness of life, because subtle deception is more frightening because the self is not

feel, and always feel right, even if it is clear

it's been the wrong way, it's scarier than

to enter the abyss in real, for charity has far been done not to add us towards

truth, even though the rest of the age is over

a long journey in vain, never wise means deserted, and never understand the true purpose of travel.

Arriving at the factory, there is still time to rest, two TKI people are already in my room. We talk about the stories of each, and of course Indonesian cigarettes are a habit for TKI who came from leave or just came from Indonesia, because cigarettes in Saudi are exorbitant for Indonesian cigarettes.

The two new TKI people were named Yatno and

Umams. Because I was so tired I fell asleep. Working days as usual, Alhamdulillah I got overtime cleaning the mosque, although the time is half a day, but enough to buy additional cigarettes.

Ordinary 9 hours of rest, due to work in the mosque

alone, I chose a solitary place to

write on an N75 hp, while lighting a cigarette.

“Haram... hada duhon haram...!” a mutowak (kyai) snapped at me. He's an Arab.

That is, “Haram, this is an illegal cigarette.”

“Who said haram?” my many.

“I.”

“Who do you dare to determine the law without

base.” elakku.

“I kyai.”

“Kyai is not a Prophet, Al qur’an alone is not

saying haram, how do you say haram.”

“I said haram, yes haram..” objected.

Mutowaks.

“He... Everywhere illegal it is obvious,

alqur’an has also set it, zina, zina,

stealing, drunkenness, usury, killing, it is clear in-nas, determined by qur’an, if the cigarette makruh yes, because there is no benefit, but if haram no, even no wala

taqrobu duhon, do not approach cigarettes also does not exist, so do not make the law without any legal basis, if Alloh does not prohibit it then do not be banned, if prohibited in a certain space ndak papa.”

I said too.

“Just if it is illegal, yes haram,” Mutowak also does not want to lose, even though he has no basis.

“He... I know you're mutowak, and I'm a person

stupid, but can't be that someone

force his will on others,

unless it is really dangerous to

others, like a doctor forbid

high blood people eat goat meat, but for others goat meat is not

prohibition, the government alone does not prohibit cigarettes, la kok you forbid, now if gad (a type of grass that can increase stamina and if consumed can make people who consume addicted, now if gad (a type of grass that can increase stamina and if consumed can make people who consume addictive, and in Saudi it is forbidden because it is almost like marijuana, although the effect I myself do not know what can be sakau) is it halal why you consume?” my many.

“If it is halal.” replied Mutowak.

“But that's right the government forbid?”

“Yes it's government business.” Mutowak replied.

“Lo that cigarettes are not prohibited, you forbid, you,

what is forbidden by the government you eat?

ta’atlah on Rosul, and ta’at on the leader

you guys, isn't that even against Al-qur’an?”

“You're a pinter.”

“Lhoh it will already be in Alqur’an, not me

sok pinter.”.

“Just what do you think the verse says:

“wa anzalna minassama’i ma’an” [and I (Alloh)

drop rain from the sky], you think that verse is true not if Allah sent down

rain from the sky?” my many.

“Yes right it is Qur’an.” replied Mutowak.

“Nah because that brings down rain from the sky is Allaah, if what you say is true, try

you berTO’a ask for rain on Alloh, if you are right of course Alloh will rain from the sky, how? I'll quit smoking right now.” I said.

“Ya can't be like that.” Mutowak said.

Because in Jizan itself a year is not necessarily a rain, even has repeatedly prayed for rain in the field, still very hot.

And from my kya I have been equipped with my own way of asking for rain, moving overcast, and ruling the wind, so I dare to challenge the kyai from Arabia.

Although I don't really want what

given my kyaiku to justify or

in support of my argument, I just want the Arab not to think too much of his speech is the law, and the truth, while the speech of people outside of Arabia is wrong.

“Well, you don't dare, do you? Young children can also talk about it, set something with its own size udel.” I said heating it.

“Try you...” said Mutowak that already

ingested strategikku.

“If it rains how?” my many.

“Takay.”

“For me to’a?”

“Iya if it rains how?” ask again.

“You can smoke all you want, be free anywhere.” Mutowak said sure that I will not be able to ask for rain.

“Good I hold your words.” I said.

I immediately went outside and looked far away, where there was a speck of cloudiness far away, then I concentrated, asking Allah,

combining with dhikr and do’a, also prana power, the wind five minutes later blew hard, and the cloudy rolled up to come, I remained concentrated, and united the request with earnestness, and ten minutes later heavy rain, and, I ran into the shade, avoiding the rain.

“How?” I asked Mutowak.

“That's magic..” says Mutowak.

“Lhoh you can hold his words no, obviously in qur’an Alloh who lowers the rain, this is not me who lowers, how do you think magic, he just try the water touched, he said, wet ground is like that, if magic is able to do that, until the ground is wet, water flows, wow true magic it.” I said a bit irritated.

There is no point in muscles the same

arabians, because most of them

argue with something without basis, and

only use the basis so that the self is considered right.

I left that Arab Mutowak, and came back

works.

The next day the Mutowak came to me, and

give me a cigarette.

“What is this?” my many.

“I just want to say, you don't

show your advantages in front of others, because you can be brought by the police, accused

do magic, and will be beheaded.” says

Mutowaks.

“Lhoh I don't do magic at all.”

“Yes, I know, but in Saudi Arabia like that there is none,

you have the science of haq, but here, Saudi, Saudi,

like it doesn't exist, the government has

wahabi school, which rests on worship

which is logical, reasonable, and reasonable, so if

ask for rain yes use istisqo’, do’a it is sometimes diijabah there.”

“Hehehe... freak.”