Among Thousand Journeys

Lamyaskurinnasa man, fahua lam uaskurilloh

“We are not then easily amazed by strange things, now what a strange thing, if that we exchange forever in hell, then not great at all, then not great at all, especially now it is clear, until his life is difficult, he is clearly a good life, like rich people who get lost, living a deal with jinn alone is not profitable at all because what? because it is exchanged for the aqidah of our faith, this world is temporary, then if we then die in hell forever, is not it very detrimental?”

“Iya I also know... but sometimes the difficulties of life more corner me to run things that are beyond the control of reason.” replied Furqon.

“Yes someone there is a difficult time, there is a happy time, it's the world, wong eat well just have to drain the contents of his stomach, not just filled, and human distress is natural, natural, natural, the important thing is that when we experience distress, we do not return to God,

Rodadnahu asfala safilin, illalladzina amanu wa amanussholikhati, the man will be returned in a state of difficulty, difficulty, low degree, except those who do right, according to the religion and teachings of Rosulullah, the Pope said,

Sampaan difficult, because Allah has given the fate of sampean to the devil, not helped by Allah, while the devil has gone off hand by sidean, because the purpose of the devil is misleading, if misled is lost, yes why is it taken care of again, the devil will try to find new victims, while the sampean itself is not taken care of by God, asking for it is not affirmed, yes the ends are cramped, and one mistake if not realized, if not realized, then it will propagate to the next error, and always like that.”

“Then the solution how mas...?” ask Furqon.

“Yes solution, repent, then return to life naturally, living in a way that is diridhoi Alloh, and,

if you want diijabah do’ya yes closer to Allah, do not even violate and abandon Him, believe all non-Islamic practices that harm ourselves.” explained me.

“I want to ask mas..” ask Zamrozi, his friend Furqon.

“Ask what?”

“Ask about sending fatekhah, and people often alawasul, is it not the same as what Furqon did, asking the genie, only the difference is that the person who is dead?” ask

Zamrozi.

“It was completely different. Let me say, we want to go to the mosque, perform jum’at prayers, we ride a motorbike to get to the mosque, wear sandals, wear peci, wear clothes, wear clothes, also use the knowledge or science of how to pray properly.

Can't be complete sandals, full clothes, there is a peci, but we want to pray that we face the east itself, while others face the west, while others face the west, because we do not know if the prayer is facing west, because the science of how to pray does not reach us, because there is no one who conveys to us, this can be justified no, no, suppose we face east, obviously even head to head with others, yes?”

“Iya, not true. What does this have to do with

send fatekhah,”

“Ya I briefly explained slowly.” I said.

“We go to the mosque ride the motorbike is about the motor pay not the same factory, we pay not the same dealer? Of course pay right, meaning we do not then ask the motor lalubdikasih just like that..”.

“Also we wear clothes, we pay the same clothes factory or clothes seller?” my many.

“Iya we pay.”

“Also we wear gloves we pay the seller sarongs, also in the factory, also we wear sandals, we pay the seller sandals and the factory, pay the factory directly or indirectly, that we pay, let alone the knowledge we get.

Science how to justify the right, which is actually the point of the purpose of people going to the mosque on Friday’at, why I say the point, yes try aja in-test, ask people

who goes to the mosque on Friday’at it go where? Surely all will answer want to go to prayer jum’at, not want to wear clothes, or sandals, or sarong, means going to prayer jum’at it is the main job, while clothes and everything that is worn, it means going to prayer jum’at, only supporters.

La who is a supporter of just pay, especially the one, we pray jum’at also without the knowledge that we know about jum’at prayers will be berabe, he said, prayers can be there who ngadep to the east there are ngadep to the west, north, south. Well, the science that can get to us is through the teacher who conveys the truth really, Islam gets to us it really - really the same as what Rosululloh said, it is because of the honesty and honesty of our teachers.

Try if the teacher is a liar, then ngawur convey knowledge, what in the mosque will be crowded bawuran, because the qibla is different, and the prayer is also different, and the prayer is also different, so salat use each way according to the knowledge received, what is not so crowded, because the teacher likes dangdutan, the prayer contents so jogetan only, and in fact, the prayer of the mosque people are all the same, the prayer is all the same, showing that those who convey knowledge to us are all responsible, and the science to the book is still the same as the science conveyed by the Prophet, are we not grateful?

Man lamyaskurinnasa, fahua lam uaskurilloh, who is not grateful to humans, then it means not grateful to Alloh, la us if the same seller of clothes, shoes, sarongs, peci, pay with money, so the same communicator of knowledge to us who have died we thankfully wear what? Wanted money, they have died, given bread, they have not been given bread, then sent fatekhah, the reward we send to them, as a gratitude to them, so we're not asking them how or how.

In fact we accept or not accept, our knowledge is through the Prophet SAW, and through our teachers, if in Java yes through guardian songo, if in other places yes through another ulama’, it is a reality, then it is called wasilah, the wasilah is Arabic, the name is because, because because the Prophet, science, verse of Qur’an it reaches us, because it is, it is therefore said that if one does not want to acknowledge the Prophet and all our teachers if the knowledge reaches us because of them, he said,

If if the person has the right to enter heaven though, then he will not know the way, or even if he is fluent in reciting do’a, then do’nya will not get to Alloh, meaning do’nya will be rejected.”

“It turns out like that huh? So don't we ask them?” ask Zamrozi.

“Not at all, even we who mendo’akan yayak baca sholawah, Allohumma sholli ala muhammad, may grace always be poured out on the Prophet Muhammad, said may it be do’a, so do not be denied the meaning and meaning.”

“Yes…. Now just understand me.”

“Then I how kyai?” ask Furqon.

“Ya later just follow dzikir active in toreqoh, already do not need to follow the flow is not clear, wong in

thoreqoh is complete, wants to be rich, lots of treasures, yes just ask for the same God, la Allah is richer than any genie.

Seriate....