Girl Without Nasab & Ningrat Son

Girl Without Nasab Is Not Equal With Ningrat Son

"Satria, you can't marry Indira!"

Satria and Bu Galuh were there, completely confused. What really happened until her husband suddenly refused to approve the wedding plans of Indira and Satria. Though previously her husband approved and who also suggested that Satria and Indira get married. However, what happens now is precisely Rama Bima said that Satria had not married Indira.

"Why, Rama?" ask Galuh to her husband.

"Why, Rama ... is there something wrong?" ask Satri.

The faces of the two looked panicked and also confused. Because, they had not previously thought that his Lord would speak like that. At once, Satria was also confused by it.

"You do not know its true origin, but already intend to like and propose. Look, he's not Hadinata's flesh and blood!"

Rama Bima said that by throwing Indi's birth certificate into Satria's face. So upset and angry, when the Hadinata family did not say that there was an illegitimate child, a child who did not have a nasab in his house. That means, the Mother who happened and was not right and gave birth to Indi, then the Hadinata family who received and had mercy on her.

Satria took the birth certificate, slightly bent her body, and took it. Carefully, Satria read slowly every word written on the birth certificate and did see something strange, that Indi was born from his mother only. No name of his father.

Galuh's mother approached Satria and also observed the birth certificate. If, Satria shows a confused expression, Ms Galuh just shed her tears. What Bu Galuh felt was precisely his pity with Indi.

"The girl you love is just a girl without a nasab. Just following his mother's nasab!"

Again Rama Bima snapped with a loud voice. Because of emotion, the face of Rama Bima was flushed. Presumably, this fact is completely unacceptable Rama Bima. In his blood, in his descendants still flowed the blood of nobles, but how could his son love a girl who was not clear who his father was.

In society, children who are not clear of the status of their nasab are called 'son of adultery'. The origin of the child is the basis for showing the relationship of kamraman (nasab) with his father. So, Indi himself here is a child without a nasab, he is a child born out of marriage and only has a sexual relationship with his mother and mother's family.

"Rama," replied Satria softly.

"What else are you saying, Sat?" asked Rama Bima who was really angry now.

"Rama ..., but Satria ...."

"But what? You like her? You love him? Forget about that feeling, Sat!"

Again, Rama Bima yelled at his son. According to him, Satria must forget her feelings for Indi. After all, it's not too late.

"He's not pithy, Sat. Its origin is not clear. Who's his real father? If the family is good why not marry his mother first? A child without a nasab is the same as a child with adultery!"

Yes, in a negative connotation, often a child without a nasab is called an adulterous child. Nasab is a recognition of syara’ for a child's relationship with his father's bloodline, which gives rise to each other's rights and obligations. The status of the child out of wedlock is that of the child who is fertilized and born outside of a valid marriage, according to Islamic Law is equated with the adulterous child and the child li’an.

"Rama, don't do that" replied Satria whose eyes were already glazed over.

Throughout his life, Satria was very obedient with his Ramanya. Never rebelled. Very obedient and obedient. Only this time, Satria wants to invite the woman of her heart choice. Although, the girl he loved without a nasab, Satria could accept it.

"The point is, Rama disagrees. The girl without a nasab is not worth it, not worth a noble and noble-blooded son like you!"

"Rama, think about it first" replied Galuh.

"Shut up, you! Women like you don't have to contribute a voice" replied Rama Bima.

Mom Galuh was silent. Her tears kept on flowing. Pain once yelled at by her own husband in front of her son. However, Galuh did not reply. Choose to be silent.

"Rama, although Indi is not clear whose real father he is, he grows up to be a good son. He is loved by the Hadinata family. It is also impossible that the famous Hadinata family will take the mother of Indi for granted. There must be a positive value from the Mother" Satria replied.

"Rama's decision is round" replied Rama Bima.

"Rama, please ... Satria can't if it's not with Indira."

"The State family will never be able to accept a girl without such a nasab" said Rama Bima again.

"Please Rama ...."

"The decision is final, Satria .. tomorrow Rama will come there and decide everything. Cancel the engagement and establish a family relationship with the Hadinata family!"

If Rama Bima is already on his decision, while Satria will strive to fight for his love. He can accept Indi. Not to dispute the origin and nasabnya Indi, because Satria believes that Indi is a good woman. The only woman whose heart is chosen.