The Thousand Mask Warrior
The Vietnamese Network Pirate
Entering the second day, the launch boarded Jayaseta still has not entered the main river of the country of Siam, the Chao Phraya. According to the explanation of the crew who can speak well and clearly in Malay or Javanese because it comes from Madura, if you want to sail continue with this smoothness, they would take days to reach the royal city of Ayutthaya via the Ta Chin river and then enter the Chao Phraya river.
Hearing the word 'river' many times made Jayaseta nauseous and shudder in horror. The rivers in the country of Siam remind him of the island of Tanjung Pura while still in Sukadana. On the other hand, Dara Cempaka stood on the smooth edge watching the grove of trees and the current of water that darkened in the twilight of the day with a faint smile. This clearly reminds him of his own hometown in Sukadana there.
Not so with Jayaseta. Two days ago he beat up Siamese, Burmese and Cambodian pirates who turned out to be a merciless New World dark group, even when they were all on horseback and dozens in number. Now, despite having a lot of experience fighting on the water, Jayaseta still does not feel confident and weak.
"There is Dara's sister, Jayaseta's brother," said Dara Cempaka suddenly approached Jayaseta and was sitting on the edge of the ship. The girl's soft hands gently touched Jayaseta's shoulders. His smile made Jayaseta calmer so he did not notice the small boats on the left bank of the river were on alert.
The crew alerted many passengers, including Siam, Ireng, Narendra and Katilapan.
"The people of Da-Viet," muttered Siam, deliberately slowly so as not to be heard by Jayaseta.
"And also Champa" Katilapan said.
"All are pirates, gentlemen. But obviously they have no intention of attacking our lancan. Though the people of Daisy Viet are never afraid to attack any kind of opponent. According to experience, twice this ship was attacked by pirates of the river Da Viet who did not have adequate weaponry. They lost, but never tried. Today they seem to have no intention at all. Maybe seeing this smooth cetbang is shiny because we just rubbed," said a crew member while laughing.
The pirates of Da Viet, small in stature but moving so fast. They were armed with sticks, guns and large swords that were similar in shape to the dao because they were influenced by China.
Large and small boats sprang up from the creeks. But they did not ignore the Javanese-Malay fluency that Jayaseta boarded. Though there were more than thirty pirates of Daichi Viet and Champa.
The people of Daisy and Champa were dressed and dressed up with no arms and no head. Some wore a loincloth but a long-sleeved top and cloth covered up to the knees, hiding the dao or other curved swords that were heavily influenced by Japanese katanas.
The people of the Dutch nation who are Buddhist and Champa who are Muslim have a type of silat in his country which is generally called Voe Thu pasant. The Vietic silat is divided into two parts, the original silat of the Champa people which is similar to the silat nusantara and is also called the Vo Lam Tan Khanh Ba Tra, as well as silat influenced by Chinese people.
But the core of the Voe Thu silat was being smeared at speed. Weapons then become a necessity and inevitability. The Temple of Bath was originally designed to not only defeat opponents, but also wild animals, with weapons and making bare hands into weapons.
Of course it is not known to Jayaseta's entourage that the pirates of Da-Viet are members of the New World group who two days ago received orders from one of the main figures of the group, namely, the God of Step Three of Kerinci, to kill Sasangka who followed Jayaseta's journey, and burn down the ship that was captained by the Lan Xang people.
