
Jayaseta hurled his body high while brushing off the spear thrust and sabetage of the daab. Ends ngao enemy also escaped his target because Jayaseta was bouncy.
This opportunity he used to track down the robber who tried to stab him.
DAG!
The chest of the enemy was hit by a kick. The enemy is backtracking. His ngao slipped out of the hand.
Jayaseta threw the daab in his hand at some of the robbers who were trying to hunt him down from the horse saddle.
Sliding daab blades spun around discharging the attack. The horse neighs and lifts its two front legs up when the thrown daab injures its riders.
The decision and movements of the silent swordsman were completely unexpected. In a fight, weapons are very important and absolute. Removing the weapon in hand is not a wise choice, unless it is forced because it is detached from the hand or damaged, broken and can not be used anymore. Even so, the spare weapon must be ready to be used like a knife or dagger.
However, this nimble unknown troublemaker figure was truly deft and seemed to be brave or careless. How could he have dared to let go of his weapon. How to defend yourself?
The dust was still swirling with Jayaseta's figure behind it.
He is a warrior with a Skill without a Skill. This means he has no attachment to anything. Any weapon he can use. Even if unarmed, every part of his body is deadly. He dared to use weapons in a completely different and unusual way as long as his main goal was achieved. Sacrificing the weapons he had in his hands for a greater purpose was common.
Sure enough, the thrown daab was indeed aiming to damage the enemy's attack pattern and disperse attention.
Jayaseta is now holding the ngao with a hook at the base of the blade.
When ngao is usually used from the top of the horse saddle to stab, poke and tear the body of the enemy below, Jayaseta uses it in the opposite way.
He weighed for a moment the weight and taste of the spear in his hand. He suddenly remembered his late father who when he was a child had been taught how to use guandao, a spear with eyes like a sword or dao. Both ngao and guandao do have similar shapes. The difference is, guandao tends to be used to break the opponent's attack as a form of defense rather than attack.
The opponent's sword or spear can be pushed aside by using the side of the gundao and the sharp blade is used to split and stab, making the enemy forced to retreat or his own weapon regardless.
But it wasn't long. By melting Chinese gung fu silat style and ngao flavor in his hand, Jayaseta brushed off two spear jabs, both the ordinary taper spear and ngao as well, which were directed at him with the side of the ngao blade. Then he split the opponent's attack.
Two assailants suddenly fell from the horse.
Jayaseta turned around, brushed off one stroke of daab from the horse, then used the hook at the base of the blade to pull the enemy's foot on his thigh.
A loud shout of pain followed as the end of the curved hook lancing slashed into the skin and flesh of the attacker. Jayaseta immediately jerked down the robber.
Things are really messed up. Already dozens of robbers fell from the horse to the ground, leaving a small wound. They were paralyzed and made not wart after falling to the ground. The horses that were left behind fell down his rider neighed loudly and ran away in confusion.
Other rogue horsemen should now be aware that they look ridiculous because they have to queue to be dropped from the horse by the unknown swordsman.
The narrow space between the horses will only make each attacker collide and have difficulty approaching the enemy. The number of riding robbers had no effect at all. If this continues, they just wait for their turn to be defeated. Dozens of riding robbers would be dozens and could have been less than that.
Two robbers who initially noticed the lunge of the warrior figure who exclaimed as the Thousand Mask Swordsman looked at each other. They had already resigned and allowed their fellow horse-riding robbers to take over the attack.
Initially, dozens of riding robbers were clearly in absolute superiority, they thought. The two robbers who were part of the initial eleven attackers had indeed felt that the figure of the Thousand Mask Swordsman was a contender. That's why they deliberately called out directly to dozens of their fellow robbers who were hiding behind the trees behind the hills.
It should, with such a large army, not only defeat the lone swordsman, but be able to kill him easily. At the very least, should the arrival of dozens of horse-riding and armed robbers can make the bullies' guts shrivel.
In fact, it didn't happen. The Thousand Mask Swordsman was so good at using the situation and using it for his superiority. Initially, the two Siamese robbers suspected as it had become a rumor that indeed the illustrious figures who disrupted their robbery activities were indeed on the side of the Malay Kedah. But judging from the fighting style, they were completely unable to guess what type of silat was used.
The way the swordsman plays daab is like the silat of Siam, although with the addition of unknown elements. There is also a kind of Malay and Javanese silat style attack, even kicks that are thrown like coming from a far South country.
In essence, all of this must be stopped immediately if not all the riding robbers are toyed with: dropped from the horse, paralyzed and so continue until the rider is completely exhausted.
The two robbers escaped their twin daab from its scabbard again. Simultaneously the two raised their daab high then exclaimed loudly in Siamese, "Stop all! Just stop! Backward ... Munduurr!"