THE FIRE EAGLE

417. The Garuda 18.

At that time Prince Makkamaru just kept silent his mind was very unsettled thinking about his big family, the concern of Prince Makkamaru is very based because knowing the cruelty of prince Jaya Lelana or prince Shan land is very beyond humanity, which is considered to interfere with the running of the government directly executed by the shadow troops to the extent of his cruelty in public.

Prince Makkamaru gets this tranquility from elder Sri khal his mother consort Dewi Sumayi and the Three Goddesses of Death Goddess Lerna. The information from Shun Land obtained from the prince of Labas Paban adds to his concern for the father of Mr. Labusa and his mother Nyai Ilempe. Not to mention his two younger brothers Isogi and Ambodale.

Shun Land on this occasion also gave the universal Bayu Book to Ki Lembu Marunda to be studied with his students. Shun Land mandated copying the book without a single word or movement being changed because it would harm those who studied it.

In Ajian Saipi the wind focuses on the lesson of regulating breathing along with the flow of energy in all joints to move faster, but in this case a little wrong can lead to joint injury.

By late afternoon the prince of Sanjaya triloka had returned carrying four large boxes and 2 boxes were pieces of gold coins, there the prince Sanjaya triloka also met with the ancestors of Harsa and Ancestor Rati who were talking about the movement of silver Spear warships.

In this case the Harsa Ancestor who already knew the structure of the former fleet of Black Dragons gave advice to the Moon Serindang Queen who became the representative of Prabu Jaya Sempurna. Prince Sanjaya triloka was also asked to provide information on this matter to Shun Land.

The Osing school students helped lift boxes of gold coins and transported into the residence of Ki Lembu Marunda, Shun Land out of the resting room heard the noise of the students carrying boxes of gold coins.

Prince Sanjaya triloka gave a report. "The prabu I was given orders to convey the message that in the strait of Malacca there was a movement of silver Spear warships, the ancestors of Harsa and Rati ancestors used the Blue Dragon Sea Fleet led by Admiral Durjana and his Innates Banaspati and Durga Pati, that was the message from the Queen of the Moon".

Prince Sanjaya triloka ended his speech, Shun Land was silent for a moment and then said. "Send a message through the pigeons, to keep a distance do not precede the attack, we are not ready because the construction of defensive fortifications and refuges in the basement has not been completed in the wake, I will also ask the Earth Dragon Sabui to accompany the Blue Dragon fleet".

Prince Makkamaru prepared the stationery, then wrote what Shun Land said, a white pigeon removed from Shun Land's leather bag, the letter tied at the pigeon's feet, prince Makkamaru returned to the gathering place after releasing the letter-sending pigeon.

"Uncle Lembu Marunda tomorrow we go to the port of Hujung Galuh after that we will come to the port of Canggu to meet Raden Vishnu Wardana in Majakarta we go on horseback at once I want to see this region". Shun Land said tell the event to tomorrow.

Eventually they disbanded, Shun Land, prince Sanjaya triloka and prince Makkamaru were placed in a special guest room. Before entering the room Shun Land told the prince Sanjaya triloka.

"Prince tonight I will visit the port of Canggu alone so that tomorrow there will be no misunderstanding, because if tomorrow we leave the six like we will attack, it will attack, I will speak directly to the head of Majakarta Vishnu Wardana, tell Uncle Lembu Marunda tomorrow I meet at the port of Hujung Galuh". After speaking to the two princes Shun Land walked into his room.

At that time the Sunda Dwiva Mainland was still in the form of tropical forests that many human inhabitants only part of the coast and the edges of the river because the main transportation road of the great rivers. There are even those who enter it not how only about 35% of the population.

The pederasty consists of dozens of houses only,

Shun Land came out of his room into the backyard of the college after no one saw Shun Land shot into the air heading west toward the port of Hujung Galuh estuary of the Brantas Pasuruan river.

(NB: From a number of data historians there is no one to confirm where the end of Galuh Port is located, what is clear is that this port has existed since the transfer of ancient Mataram from central Java to East Java because of the eruption of Mount Merapi, the name of the kingdom was changed to the Kingdom of Medang Kamulyan, this port was built by King Airlangga, at the end of the Chapter the Author inserts the quotations of historians. Again there are no rundayan Kings from the fabled Aji saka prince of India, entirely pure Nusantara blood from the descendants of Queen Galuh Sindula Dynasty Syailendra Until the Kings of Majapahit, hehehehe lengthening yaaa).

Shun Land did not know the location of the Port of End Galuh decided to call the Legend of the Fire Lord, "the slackers like to show off even lying in the front yard of the college, accompany me to the port of Hujung Galuh".

Shun Land calls the Legend of the Fire Lord through the Inner, actually Shun Land calls the Legend of the Fire Lord because the eyes of the Fire Lord Legend is sharper dozens of times than the eyes of humans.

"You've always bothered me who was enjoying a beautiful night, and in the pujas of many people the basic king of the eye of the jereng, not enough one wife". The Legend of the Fire Lord replied.

Shun Land was still hovering over the college not long before the Fire Lord Legend was already beneath him, without a doubt Shun Land was sitting on the back of the Fire Lord Legend.

With a few sparks in his wings the Fire Lord Legend flew gallantly in the space of Sundaland.

"Where do I know in my day there is no such thing as a port if the mountains and rivers I know, in this area there is a large river that has three estuaries". The Legend of the Fire Lord with what it is.

"We go to the river and trace it to the estuary one by one". Shun Land gave us a clue. The Legend of the Fire Lord chimed.

"Based on the king's eyes, you should bring one of your followers to be made a hint of pretentious, you know this is a big hip skinned smooth anywhere in the pursuit". Hearing the words of the Fire Lord Legend Shun Land instead spoke while laughing.

"Hahahaha Obviously you envy me, heey need you to know I'm married a lot not my will, but those who chase me I don't want to disappoint them".

"Don't want to disappoint them, you're the greedy king of the eyes of the rapids can be sloshing, if there is a large transvestite hip and smooth skin also you pursue". The Legend of the Fire Lord said while grumbling. But Shun Land did not respond to him. Even turning the conversation.

"After this you must contact the Earth Dragon Sabui at the Kahuripan Soul well in Cibuaya, in order to escort the Blue Dragon Sea Fleet, the Blue Dragon Sea Fleet, tell him if there is a Silver Spear fleet that wants to enter the harbor in the vast land area of Swarna Earth destroy do not have time to lean into the port, tell me also don't be afraid the black Dragon Mara Deva won't dare to fight in the ocean".

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NB:..

Kamalagyan inscription is an inscription that departed in 959 Saka or 1037 AD, located in the hamlet of Klagen, Tropodo village, Krian sub-district, Sidoarjo district of East Java. This inscription by King Airlangga tells about the construction of a “dawuhan” or bandungan (dam) in Wringin Sapta in Balungbendo area.

Particularly in line 12 of the Kamalagyan inscription reads: ” kapwa ta sukhamana cet maparahu samata hulu ri ri huju Cet galu met, tkarika c parapuhawa Cet prabanyaga sankarahri cet dwipantara”, which means that all people are meribira, which means all people are meribiras, and boating (lah) to HULU, to pick up merchandise at the Galu Sulu. There came (pula) the captains with merchant ships from the island around.

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#Syabaya City.

Because Ujung Galuh has been considered identical and as the forerunner or ancient name of Surabaya. This information is derived from the results of Drs. Heru Sukadri, Head of IKIP Surabaya at that time, who was involved as the Surabaya City Anniversary Research Team (1975).

This quote is contained in the book Surabaya City Anniversary (1975)

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#controversy.

Because in Surabaya there is no trace that can be used as an authentic reference for the existence of Ujung Galuh. Precisely the existence was identified and suspected outside Surabaya as in the Sidoarjo Regency, Kab. pasuruan and kab. Mojokerto. There are archaeological signs and toponymy for the existence of river ports. Although the existence of it still can not be concluded as the location of the port of End Galuh.

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King Airlangga gave the name of the End of Galuh because it felt that the mainland region of Java island was the legacy of his Grandfather Queen Galuh Sindula. The Ancient Galuh Kingdom. And the name of the kingdom Medang Kamulyan is taken from the name of the capital of the kingdom Galuh Sindula/purba Medangdili City on the slopes of Mount Gora or now called mountain selamet.

Wallahu.