
Your majesty is very humble, there is whether the majesty to come alone here does not send palace soldiers". Goddess Lerna after sitting down and inviting prince Shun land to taste the dish asked the needs of prince Shun land.
"Auntie I want Bibi to cooperate with commander-in-chief Khal Shugal to maintain self-security, because aunt in appointed uncle Antaka to lead here, the second I want to ask about, the, the one who took Mara Deva and Kama Deva what aunt heard this person during the follow Niraya Sura". Prince Shun land asked.
Goddess Lerna did not immediately reply as if she was recalling the incident about 6 years ago.
Not long ago Goddess Lerna spoke, "paduka
As far as I know, Niraya Sura once mentioned the name Kama Deva as kakang, but for the name Mara Deva I have never heard of it". The goddess Lerna answered as she knew.
"Have you ever met the two of them". Goddess Lerna continued to speak with a question.
"When I was in the paddock of the site of death, and would fight with Ki the site of magic, Kama Deva saved him. My uncle and Antaka can't catch up with him, his Kanuragannya science is very high". Prince Shun Land replied.
Actually, Prince Shun Land always thinks about the incident when he met Ki Kama Deva, at that time, if he intended to kill him, it was very easy because the inner power of Ki Kama Deva was higher than him, but he did not do it.
I don't know why Ki Kama Deva didn't attack him.
This made Prince Shun land always think about it but did not find the answer.
The heart and intentions of the prince Shun land is very eager to immediately leave for the vast land of Dwipa, in addition to wanting to take the mustika fountain of color, he also wants to immediately meet the teacher of Antaka Ki Srengga, who is also the leader of the city,
His need to deepen his magic besides that he also wanted to question the existence of the dragon sword star weapon.
Prince Shun Land has calculated that he will not be able to fight Mara Deva, although assisted by the earth dragon Sabui and the Fire Lord.
Prince Shun land hopes that if he holds a dragon sword heirloom weapon with a pattern can compensate for the strength of Mara Deva, the enemy of the great King's ancestors.
According to the description of the eagle of fire, in the pieces of his memory, that it was time to forge the sword the master of the Hyang triloka who was the teacher of the ancestor of the Great King, mentioned. In addition to creating saipi science he also created swordsmanship which is the science of Rajawali dance fire.
The Book of Rajawali Dance is stored in the sword warangka, because basically the dragon sword is a pair of swordsmanship.
But Sang hyang Triloka did not mention where he kept the sword.
Prince Shun Land hopes Ki Srengga knows the existence of a dragon sword.
Prince Shun Land also hopes that the memory of the eagle of fire will quickly recover, he hopes that in the memory of the Fire Lord there is information about the book of Fire Eagle Dance.
In addition to these affairs, Prince Shun Land also wants to find his brother and sister.
"Thank you aunt Dewi Lerna uncle Badrowi, I want to visit the market and at the same time see the jasmine flower shop". Prince Shun land said goodbye.
Prince Shun land went out between Goddess Lerna and Badrowi to the gate of Bhayangkara-1 headquarters.
After no one had seen Prince Shun Land using wind magic, running like many did not touch the ground.
It only took some time for the prince to stand in front of the gate of the jasmine flower shop, his intention was undone, his thinking changed Prince Shun land felt that it was inappropriate for a king to enter a diner in which there was night entertainment.
Finally the prince of Shun land returned to the palace, he saw the wife asleep on the chair waiting for her return, carefully prince Shun land carried the empress May lien to the bed but as he pulled her hand, the prince carefully carried the empress May lien to the bed, one hand held him.
"Don't go". It was the only thing that came out of the tiny lips of the empress May lien.
Finally, Prince Shun Land who plans to visit Bhayangkara-1 headquarters tomorrow morning, finally he left last night.
He felt bad about having to sleep with one of his wives when they got together.
Prince Shun land laid down his body, and performed the duties of a husband towards his wife.
(Not to be explained by the Friends of NOVELTOON, already understood).
Six days had passed, that morning the prince of Shun land was at the residence of elder Sri khal.
"Dewi sumayi's sister I'm going to go, I want to meet with nyai Kunti Devanti, in the paddle of Ot Danum life, there is something I want to talk to, according to Antaka uncle I have to see her soon". Prince Shun land said goodbye.
Although with a heavy heart the empress Dewi Sumayi understood the duties of a king and a martial swordsman very much.
In clothes like an ordinary farmer the prince set out on his black horse Ampong. After the last bit of pain before entering the forest.
But the Cape Town is quiet like there are no inhabitants.
In the middle of the path of the prince Shun land guided his horse, not how long there was a group of young old men and women.
The faces of the residents were filled with sadness, prince Shun land asked one of the corteges.
"Uncle what happened in this Cape battle, and where you all came from".
Mr. Kasjan, who was at the front of the motorcade, got the question answered.
"We are experiencing the disaster of the residents of the Cape we are attacked by a high fever, and it only took three days that the disease outbreak died, he said,.....
"We buried today these two wounded men who died, I as the chief of the scourge was devastated not to be able to do anything". The Chief added.
Prince Shun land listened to the description from the head of the Pedukuan Pak Kasjan, pensive for a moment. Then ask
"Sir chief of pain, I am a traveler may I see the person affected by the plague, I hope I can help".
"Please Ki kanak but don't blame us if Ki ki kanak caught the plague". Kasjan answered the chief of the peddling.
"I wouldn't blame anyone if something happened". Prince Shun land chimed.
In the heart of Prince Shun land it is the duty of a king to help his people he will feel sinful if only silence.
"Ki kanak can go to my house by chance my eldest daughter also got the plague".
Prince Shun land followed Kasjan the head of the Tanjung pedukan.
In the heart of Prince Shun land wondered why the chief of the fort did not report this incident to the royal city that was not too far away.
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