THE FIRE EAGLE

261. Prince Shan Land began to defect due to the temptation of power.

A large merchant ship leaning on the port of Martadipura a merchant perlente got off the ship accompanied by 4 bodyguards with a burly body dressed very well indicates that these four guards are not careless guards.

The merchant perlente and his four guards were Panca Braja, Baraja had to become a merchant and his four brothers became bodyguards.

Independence was sent by Mara Deva to approach the representative King of Shun Land in the kingdom of Kutai Martadipura which is now led by Shun Land's own elder brother Prince Shan land in the aid of his cousin Khal Shugal prince.

Panca Braja who helped the remains of Kama Deva's men into the capital Martadipura easily they disguised themselves as wealthy merchants.

The former men of juragan Upiak Arai docked to the line of Braja musti and his sisters they built a network of inflammation in the new capital of the kingdom of Kutai Martadipura.

On the big capital support the Raja must easily dominate the trade in the city of Martapura, with the careful Raja musti who accompanied Mazusi the trading strategist and diflomatics entered the royal court.

Mazusi is the number 1 member of the Upiak Arai, so that the trade and diplomatic knowledge learned from the Arai Upiak boss can be mastered by Mazusi perfectly.

At this time the kingdom of Kutai Martadipura in Rajai by the prince of Shan land with the empress Ayu Sondari, as Mahapatih prince Khal Shugal his cousin Shunlan.

Under him Mahapatih there was prince Dehen who served as the Royal Administration. Prince Dehen's younger sister princess Sanja served as the chief financial officer of the kingdom, while as the commander of the kingdom was held by prince Sanjaya triloka's older daughter Dian Prameswari dwibuana of the Wajak nobility of the vast land of Dwipa.

Prince Sanjaya triloka who fell in love with the younger brother of prince Dehen and married him decided to live in the vast land of Nusa Kencana (Kalimantan).

Meanwhile, prince Sanjaya triloka son of Birawa Nobles of Wajak or brother of the daughter Dian Prameswari dwibuana served as commander of the special forces quietly replaced the Commander of Antaka who at that time was drawn to the kingdom of Tarumanagara the Dwipa mainland.

Prince Sanjaya triloka assisted three Goddesses of death Dewi Lerna and duo Dewi Tuti ulwiyah and Tuti Baniah.

The silent special forces themselves after Prince Shan land was close to the Mazusi boss and merchants rarely included the presence of the silent special forces led by prince Sanjaya triloka.

Prince Shan land or prince Jaya lelana secretly learned the science of Kanuragan to Baraja musti who changed his name to Musti merchant.

Little by little the incitement of the Mazusi and the Musti merchantmen entered into the thought of the prince Shan land Shun land's older brother, Shun land, until in the small heart of Prince Shan land appears the desire to have the power of Kanuragan science is high beyond his brother Shun Land and if the stages of Kanuragan science as gradual as Shun Land prince Shan land wants to break away from the tarumanagara's kingdom was ruled by his younger brother Shun Land.

Maybe this is what is called a bean forgets his skin which is natural prince Shan land, even though he can occupy the royal throne for the love of his younger brother Shun Land.

By itself people who look loyal to Shun Land little by little away from the power scene in the palace neighborhood Martadipura.

As it is today, the prince Sanjaya triloka and the silent special forces loyal to Shun Land are left behind when there is an important royal meeting.

Prince Sanjaya triloka and the three Goddesses of death led by Goddess Lerna will be invited to the palace if only talking about things that are not important and things that do not concern power.

Once upon a time the master of Mazusi and Panca Braja was invited in the private residence of Raja Jaya Lelana, The nickname and name of the greatness of the prince Shan land use the name given by his adoptive father Prince Jaya lelana on the grounds of respecting the person who has saved his life, but the real reason is to let go of the influence that he was raised to be King because of his younger brother Shun land.

Until among the palace or even among the people of the kingdom of Kutai Martadipura who mentioned his name did not tie the King who actually ruled the King of Shun Land.

The name of the king of Raja Jaya the king of Kutai Martadipura kingdom is attached to a new person and does not know the origin of the kingdom stands to think that the King of Kaya aleana the real King when only the original King representative of the power of King Shun Land who was in the kingdom of Tarumanagara Dwipa Plain.

In contrast to the kingdom of Rijang Renah Selawi controlled by the princess Serindang moon who loved Shun Land very much he at every meeting of the royal dignitaries always opened the meeting by saying a prayer for the king of Shun Land to remind that the current power is held by the great King of the kingdom of Tarumanagara Shun Land.

The room was very closed can even be said to be very secret that knew the meeting room was only the empress Ayu Sondari Jaya's own wife.

Once there is a belief from Jaya Lelana Brajamusti also opened his real name and told the origin of himself as a student of Ki Braja Geni.

Brajamusti also told that his college still sourced one school with Shan land ancestor, the teacher of Ki Braja Geni, was Aswatama student of Aji Raksa, a brother of Jati Purwa teacher from Ki Srengga who was in the killed by apostate student Suda Paksi Kala Durga.

Greetings about the science of Kanuragan prince Jaya lelana which has a fire element body is very easy to absorb the science of saipi Geni taught by Brajamusti.

In this case the prince of Jaya Lelana who has a direct bloodline from the ancestors and the Great King of Jatiraga his body very quickly adjust the lessons of Kanuragan science sourced from this saipi science.

In addition to learning directly from Rajamusti, Prince Jaya Lelana was given a complete book of Saipi from the wind, saipi banyu, Saipi Geni and Saipi Bumi, this book was given directly from Mara Deva by order of Pancasinksa.

Pancasinksa has a plan to reduce the knowledge of Ajian Rawarontek to the prince of Shan land or Pangeran Jaya alelana, in the calculation and thought of Pancasikas who can defeat Shun land is his own brother.

At the meeting, Mazusi said.

"The King is very talented even more talented than his own brother in just a matter of months you can master the science of Saipi wind and the science of Panca Braja which comes from the science of Saipi Geni, I think the decision of the king's younger brother Shun Land does not deserve to hold the rank of king as a subordinate should be given an equal position even though the knowledge of Kanuragan majesty under king Shun Land because the majesty as brother is more entitled according to the traditions of our ancestors, the oldest son who is entitled to the throne,.....

But the king's majesty was very humble willing to accept this decision to prove a great king who deserves the highest throne, not so lord Brajamusti". The Mazusi jurors provoked subtly.

"Right you say Mazusi, but rest easy soon our lord of Kanuragannya science will pass through King Shun Land at that time our lord will be the number one in the vast plains of Sundaland, paduka for now I can not teach any science because the knowledge I have has been better absorbed on your majesty for it you should start the higher stage of studying directly on the teacher I'm Ki Braja Geni".

Brajamusti chimed in on Mazusi's speech and gave his next clue.

_____*****______