THE FIRE EAGLE

387. The Jaya S 120. The word of the King of the real law,

Shun Land crouched down to catch Pratiwi who ran over and carried her after near Shun Land opened the curtain of the train to see Boma sleeping soundly on Mawinei's lap.

With a signal Shun Land told Mawinei to come out, Shun Land then waved at the young woman of the people of king Taksaka. After the close of the woman said while bending one leg.

"What the Prabu is calling me".The young lady of the giant race asked after giving her respects. Shun Land replied directly. "Does she have a husband".

The young woman shook her face flushed in shame, "if not yet I want to marry my sister what you want". Hearing Shun Land's words the young lady nodded and blushed in embarrassment.

The decision to arrange like that in order by the giant ancient human king Taksaka, he wanted to establish intimacy between them, in addition, the king of Taksaka wanted to make good memories for them to eat together in one place to eat in fear that some of them could not be reunited.

In the middle of the field one car awaited by seven young women of the giant ancient human race no one dared to move it.

"Take him..... Shun Land pointed towards the sleeping Boma and continued speaking. "Later I'll marry you to her she's my sister, so long as you keep her and wake up bathe her and feed her".

"Okay my majesty does not dare to refute the king's edict, because the words of the king of the Ning Word are real". Reply to the beautiful woman of the king of Taksaka.

Shun Land was pensive with the young woman's words and ignored her, Shun Land turned around to step towards the front gate outside the palace while holding the Pratiwi little girl.

The young woman waved her hand at her friends 6 young women approached her. The giant young woman recounted the incident and speech prabu Jaya Sempurna.

From the east rumbling sounds of buffaloes and forest bulls so out of the forest seen a hundred more buffaloes and forest bulls in the sleigh by 400san people of the ancient human king giant Taksaka. The necks of buffalo and forest bulls have been tied to the rope so they can no longer run.

Without waiting for the order of the buffalo and the forest bull in the slaughter of the women of the People the giant ancient human king Taksaka skinned and railed against his flesh quickly. The newly arrived soldiers helped shoulder to shoulder cook the buffalo and bull meat with jokes and laughter.

In one corner of the field that has just become the king of ancient humans giant Taksaka look at this scene with a sense of haru. It is clear that the joy of the people who associate with the ordinary human race as told by their ancestors, they lived side by side in peace.

Before the conflict results in a contest of worship and who indeed have full rights over this earth and who lose must get away from this earth, but because of the compassion of the Single Sanghyang they are given a place even though they must always stay away when they clash with the ordinary human race.

The giant ancient human king Taksaka approached those who were skinning buffalo and forest bulls and helped while joking with ordinary human soldiers who helped.

Empress Sari Tungga Dewi met Dian Prameswari's daughter Dwibuana and they both arranged a residence that already existed beside the palace of Ancient Galuh.

Decided by Empress Sari Tungga Dewi five houses on the left for Princess Dian Prameswari dwibuana, the second home for prince Sanjaya triloka, the third house for the commander of Bajul pakel the fourth for and the fifth for Lamsijam and Delay.

On the right is designated for activities near the palace Mawinei choose the backmost house. While the other four are for the father and mother of the empress Sari Tungga Dewi the great elder Khal Shan the wife of Dewi Iswari the sister of Queen Prameswari Dwibuana the noble Vajak who was on a trip with his mother the empress Dewi Sumayi Elder Sri khal and commander Shu khal uncle of Shun Land himself. They sailed to the Sunda Dwiva mainland in the accompaniment of three swordsmen Goddess of Death Goddess Lerna and her two younger brothers Tuti baniah and Tuti Ulwiah.

While one special room for Guests of the greatness of the palace before being built on the side of the palace Galuh Purba.

This conversation continued the empress Sari Tungga Dewi called Queen Galuh Sindula to follow the conversation as a lesson for her, there was also Empress Dewi Sumayi and princess Sanja. Only Empress May Lien had never interfered in the affairs of the Royal government only that the Empress May Lien handled the health of the palace and the high officials of the kingdom.

They discussed the construction on the side of the palace for the guests of honor and the barracks of the Soldiers. Empress Sari Tungga Dewi also discussed the special building for the contest of worship among the soldiers and warriors of the martial world to build a sense of awareness to defend the homeland when there is a threat from inside and outside the kingdom there is also in the dormitory building to live the participants who participate in the competition.

This plan was put forward by the empress of Sari Tungga Dewi to see the experience of the past in the vast plains of Nusa Kencana thanks to training competition against the science of Kanuragan sprung up young warriors from among the nobility to the emergence and the establishment of the kingdom originated from the competition to train the princes.

Empress Dewi Sumayi and princess Sanja worked together to assess the funds that the kingdom had to spend to build it all.

Queen Galuh Sindula did not speak but observed each speaker in detail and came to conclusions as a lesson in managing the palace and the kingdom. From every word that comes out of the empress Sari Tungga Dewi, the consort of Dewi Sumayi, the daughter of Dian Prameswari Dwibuana, the daughter of Sanja nothing escapes the attention of Queen Galuh Sindula.

Meanwhile, Shun Land himself was seen the speaker of the problem of building fortifications in each port witnessed by the giant ancient human king Taksaka here the giant ancient human king Taksaka suggested would help heavy work such as opening the forest for roads or transporting stones for construction materials.

After midday the cuisine has matured all over a very wide field in such a layout of dishes from buffalo meat and forest bulls.

They arranged the incandescent food, a line for the gigantic ancient human race before him for the ordinary human warriors.

The decision to arrange like that in order by the giant ancient human king Taksaka, he wanted to establish intimacy between them, in addition, the king of Taksaka wanted to make good memories for them to eat together in one place to eat in fear that some of them could not be reunited.

In the middle of the field one car awaited by seven young women of the giant ancient human race no one dared to move it.

But because the young women of the giant nation had long ventured to wake Boma, gently the beautiful woman of great stature was stroking Boma's cheeks, Boma, eeeh by Boma hand was caught by Boma without opening his eyes and placed on his cheek.

The six giant female friends named Betari laughed at Boma's behavior that looked romantic.

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