
Inside the inn room Boma opened his eyes slowly feeling his whole body like a divorced woman, Boma tried to sit but his head hurt. Holding her head Boma walked to the bathroom.
Boma soaked while remembering the events he had passed and why when he woke up in the inn, after a long time Boma began to remember the events that passed before falling unconscious.
But unfortunately that is in Boma's memory only when sitting on the edge of the dock and approached two women giving Drinks after that Boma did not remember anything.
After dressing a very dirty Boma immediately met his Iseng and healer Lau Lien, Boma's goal wanted to ask for a little headache medicine and bruises all over his body.
In the private room Nyai Iseng Boma found out that he had fallen asleep or fainted for 2 days, Boma told him what he remembered and asked Nyai Iseng who was staying in the room.
Nyai Iseng then called the waiter who was standing guard on that day. The servant who served Wiwin and Merpati told him all that he knew nothing was covered unless he got a big tiv.
Boma after taking medicine from the healer the pain in his head slightly reduced, the habit of Lien song explains that his headache is not a serious disease but because of the most drinking. In addition, Nyai Iseng explained that actually Boma is being searched since yesterday by palace people, especially by his wife Mawinei and Tarpa commanders throughout the city.
Although Boma is only the adopted brother of Shun Land, but the entire palace family, especially the three consorts of Shun Land, already consider Boma like his own family, including the queen May Lien and his parents Nyai Iseng and healers Lau Lien's.
Boma in between using a horse carriage belonging to the inn Kembang Tanjung up to the palace, when he arrived at the residence Boma apologized to Mawinei for worrying that he did not return home for 2 days and 2 nights, Boma also told all the events that nothing was covered. But Boma could not explain who the two women who framed him Nyai Iseng and physician Lau Lien did not provide any information because they both did not know it.
Meanwhile Wiwin and Pigeon drove his horse relentlessly for 2 days just resting for a while to feed and drink his horse.
On the third day Wiwin and Merpati entered the forest near the mountain of ceremai they were both very impatient to report the results of carrying out their duties, they both believe they will get a great gift from their teachers Dewi Andita and Asvaghosa.
Both of them entered the gate of the college which was guarded by 8 middle-class demon sword students while Wiwin and Merpati were upper-class students because they had above average talent until the achievement of Kanuragannya science developed rapidly though Wiwin and Merpati in say new students only a few years they are both recruited directly by Dewi Andita.
The two of them directly faced Goddess Andita and Asvaghosa both did not heed the taste of the cape that hit their bodies.
Goddess Andita and Asvaghosa heard the reports of Wiwin and Merpati the best disciple to seek information was very happy especially Asvaghosa her heart was relieved because however her little heart felt fear towards Shun Land who would take revenge against him.
Dewi Andita strongly believes in her two special students because Dewi Andita knows the entire Shun Land family including Boma who fooled Wiwin and Merpati.
Asvaghosa gave some bags of gold coins as a gift to Wiwin and the pigeons as a gift had done a good and satisfying job.
Asvaghosa whose inner power had reached 80 thousand circles but to fight Shun Land was only suicide. Mara Deva is very cruel and does not think much about eliminating her subordinates but against both her subordinates as well as her descendants is very protective of her life.
Mara Deva only gave her two children a task that did not have the risk of losing their lives from before until now. Mara Deva realized that her enemies were not just mensch-chuck class warriors from the days of ancestor Ki Bagus Atma, her two children were only assigned to a safe position unlike Niraya Sura and Kama Deva the other.
Actually, in the level of Kanuragan science there are only 3 levels of warriors. Lowest level 50thousand energy circles in downward.
To the highest degree those with power strength within 100 thousand circles and above and this stage for the time being can reach only Shun Land and his mortal enemy, Mara Deva and her teacher Pancasinksa besides the three of them no one has been able to achieve it.
It does not rule out the possibility there are still higher than them but they have closed themselves from the hustle and bustle of the martial world and their existence is not easy to know with certainty.
Keep in mind that have the power of more than 100 thousand inner power circles they are not affected if the gravity of the earth they can float in the air.
Ancestor Ki Bagus Atma who has the power to reach 90 thousand more energy circles in facing Mara Deva only
with one blow shattered into dust.
Shun Land at this time his strength had surpassed Mara Deva and yet the power was not yet Stable because to combine the power of the Eternal Fire legacy of the great King ancestor and the power of power in need of a strong foundation especially the foundation of his soul and inner strength. Because it has powers beyond the limits of ordinary humans damage the entire network of nerves and the brain, while Terms and the brain as the boundary between the science of falsehood and science Kanuragan.
The human brain and nerves are also the entrance and exit of humans to the inner and other abstract realms. Since the beginning of the human era has had a special body of other living things, the privilege can only be excavated and removed with the work of the Nerves and the brain, he said, and the nerves of the brain can work correctly only with the serenity of the soul and the Inner, from the tranquility of the soul and the mind of the ordinary man knows and enters the realm of the Spirit.
This Spirit Realm is the highest because it is not limited to space and time, this Spirit realm can explore the dimensions of time and time.
The function of Topongrame is to stabilize the changes in the nature of taste and feeling, the mind, the nature of the soul and the Inner world. There is a foothold and the dwelling of the human spirit.
Without the stability of taste and feeling, without the stability of thought, without the stability of the soul and without the stability of the Inner great power will destroy the natural order of human nature of the Almighty Creator.
This power is a gift from the Almighty Creator and if this gift undermines the natural order of the creator then the Creator himself will destroy it.
Indeed to understand this would take a little longer, more simply we go back to the story tens of thousands of years ago. A man with Abraham according to the Jews, Abraham according to the Arabs, Brahma according to the Hindustans. This man can melt into the fire but not damage his body scientifically caused by the stability of taste and feeling, stability of thought, stability of mind, the stability of the soul and the stability of the mind form a belief that the Creator exists and keeps it.
In this story Batiniah Master Shun Land requires the practice of Topongrame Ritual for the stability of the four parts, when practicing Rajawali Fire Shun Land sword dance in a stable state to the 4 parts, 1.feelings and feelings, 2. Mind, 3. soul, and 4 Inner. The stability of Shun Land because it is not experiencing any events.
While in the course of life in fact Shun Land will experience various types of events that make these 4 parts shaken, with the practice of Topongrame Shun Land Ritual learn stability to these 4 parts.
Thousands of years Mara Deva stabilized this power in Bingbing directly by her teacher Pancasinksa. Therefore, every plan and action of Mara Deva and her teacher without hesitation because based on calmness or stability of body and soul, stability of feeling and thinking.
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The shaky chapter.