THE FIRE EAGLE

348. Jaya Sempurna 81. Death of Kala Durga and the book of Goddess Kanoman.

Three kings of death Ki Kala Durga, Dewi Sukma and Goddess of wind-winds her body was trembling it turns out Ki Kala Durga worries really happened.

"The architect I only follow orders from Asvaghosa if you want to try Asvaghosa, Mara Deva's son, must also be tried". Ki Kala Durga said while wearing clothes that were nearby.

Ki Kala Durga whispered to his two lovers. "Quick dressed I will buy time, you will attack simultaneously after I give a cue".

"Quick you get dressed, please, Kala Durga don't worry Asvaghosa will also accept the court of the world don't tell me I'm just a messenger to end the three of you just as you guys are just carrying out the task of killing Ancestor Ki Srengga and his three students, no need to tell me I'm just a messenger to end the three of you just as you guys are just carrying out the task of killing Ancestor Ki Srengga and his three students, enough time to get acquainted". Shun Land whipped out the dragon sword Bergola wanted to finish quickly.

"Wait for the swordsman before we fight to name the swordsman if we die we're not curious to know the name of the formidable swordsman who killed us". Ki Kala Durga shouted while taking out a high-tier sky-grade weapon The black pearl stick.

Dewi Sukma chant Ajian gendam sip Sukma and Goddess wind-wind took the heirloom of orange shawl that chuckled on the edge of the stone bed.

Shun Land saw the heirloom of the black pearl stick and the radaroba cleaver belonging to the commander of Antaka who was tucked in Ki Kala Durga's waist, in Shun Land's heart said. "This high-level sky-class heirloom machete weapon belonging to the commander of Antaka is perfect for the triloka Sanjaya prince who was destroyed by Ruyi Jingu Bang's magic wand is suitable for Lamsijam's uncle".

Ki Kala Durga raised his staff high and suddenly the Wind Goddess attacked with the style of his royal scarf, Dewi Sukma also did not miss his mouth blowing air towards Shun Land the shadow of a beautiful woman came out to Shun Land milling with clothes that tempt the faith.

Dewi Sukma and Dewi wind-wind feel fooled if their own vision that is attacked is no longer in place, the two of them glanced at the cave door to see Ki Kala Durga's body split in two from the head to the ************.

Shun Land stood next to Ki Kala Durga's corpse while storing the radiating machete and the black pearl spear. Goddess Sukma and Goddess of wind looked at each other and simultaneously kneeled in front of Shun Land.

"Grand forgive us, we only follow the orders of Kala Durga's brother if we are not fit in the law, we are willing for the rest of our lives to serve master swordsman". The Wind Goddess said as she trembled in fear.

Shun Land looked at the two sharply, then said casually while sitting on the stone bed. "The answer to my question is correct, if your answer satisfies me I will rethink to punish you with a lighter than death".

"Hyai Dewi Sukma there are how many of your students and how your science gendam practices to be young". Shun Land is very curious about the science of gendam seizing Sukma that can make the body return young.

"My disciples are all there are 3 one is at the mouth of Takus on the vast land of Swarna Earth named Goddess Shalwa, two, nyai Siren and the last king of skulls she is as well as a disciple of sister Wind-wind, sister, the process of Aji compels Sukma to get youthful is to absorb the pure air of the virgins by copulating, through the feminine area, through the feminine area, I suck and channel throughout the body evenly by itself the body regenerates all the cells that is how the master swordsman happens". Dewi Sukma answered clearly and honestly.

"Tell me deeply it's just the outside". Shun Land was not satisfied with Dewi Sukma's answer. Dewi Sukma who was in a state of fear because of his life on the edge of the horn immediately replied without much thought, he felt it would be useless if he kept his technique a secret if he was finally killed.

"Master in the human body there is cold and hot, cold belongs to women and heat belongs to men like the moon and sun, night and day, in other terms called Na and Ci. Later in a land far away in yin and yan, Ci's strength in self is increased by way of on the fishing line with Na's abundant strength from the man that Ki sucks his Na strength, Na, on the far land is symbolized by the names Lingga and Yoni, so the master swordsman explanation that I can explain besides that no longer exists". Dewi Sukma explained in detail and nothing was hidden in the slightest.

Shun Land saw no lie on the face of Goddess Sukma, "Where if you stop sucking Na's powers from the virgins what's going on with your body". Shun Land asked further.

"Master if I stop the Ritual my body will be like any other human being will grow old, and can return gradually young by meditating to absorb the power of Na nature but the process is very long it can slow the aging process, the, the power of Na from nature does not contain the natural aura of Na that the Creator gives to men has a very dense and irreplaceable with anything. Whereas the Na power of nature has no different authenticity, so is the master swordsman". Dewi Sukma explained more deeply.

"I will grant you forgiveness on condition that you do not use Ajian gendam sipping Sukma in a demonic way, use it in a natural way, and use it in a natural way, and you must write this technique in a book and eliminate the way the devil is in the book, name the book with the title of the book of Goddess of the canon, are you able". Shun Land feels affectionate about the technique of Ajian gendam sipping Sukma when it must be extinct, so, according to Shun Land science there is no black or white science how people use it for good or evil, and science is also how to process it, the process of the Goddess Sukma takes the wrong shortcut against the straight path of the Creator, if you use the straight path Ajian gendam sipping Sukma technique will be useful for generations to come this is the basis of Shun Land gives forgiveness.

Shun Land against his personal desire for vengeance, his conscience refuses to avenge his life in paid lives but his conscience orders him to save the Sukma for future generations.

Dewi Sukma without hesitation replied with joy, "I am willing master swordsman and I also swear my whole life will serve the master and froth as much as possible writing the study Gendam sip Sukma and eliminate the ways of the devil in it and in accordance with the wishes of the master the name of the book I wrote Kita Dewi Kanoman".

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