
"Prince Labas Paban, does the prince know how the great family of Nobles Andi". Shun Land asked further. Prince Labas Paban replied.
"Your Majesty after I met the prince Khal Shugal I informed the Andi nobility through the rest of the code of the silent special forces to the vast land of Sula to quickly hide because of all that is related to near your majesty everything was removed, before I sailed I got the news that the Andi Nation escaped from the dark army of the palace, but I know exactly where they are hiding according to Telik their password sailing to the island of Salt or honey oro".
(Salt Island is the name or title of Madura island when it became the largest salt supplier in east Java, According to Babad Sumenep Madura Madura Name taken from the word HONEY ORO)
Shun Land then asked. "What is the next plan prince Labas Paban". Prince Labas Paban heard Shun Land's question, thinking for a moment to find the right language to convey his purpose.
"So my majesty since the days of my father he has served Queen Shi khal his mother majesty, he said, and even now I want to continue the devotion to your majesty in real hope that I will serve the truth that the great majesty does".
After hearing the reply of Labas prince Paban Shun Land spoke to all who were present there.
"We have heard the story of the prince Labas Paban, the king of the royal lelana has committed arbitrary acts against the people, this is a real crime he has become this despotic king we must fight, he said, raja Jaya Lelana is indeed my brother but we fight and fight not on his person but on his crimes and arbitrary actions that violate the rules of the Creator of the universe, what else has blatantly wanted to go to war with us his great aim of wanting to master and rob us of what we have, he said, our nation's civilization will fall into the lower black valley if our country is led by an evil and despotic king may you understand that we have an obligation to fight against the wrathful Angkara on this earth, we must be ready to defend truth and justice to the last blood of our civilization, for our nation to be written by our children and grandchildren".
Shun Land stopped talking looking at all those present, they all lowered their heads and felt a fierceness on their chests to fight with their king who was very wise despite his very young age. Shun Land then continued speaking.
"Prince Labas Paban now my prince is assigned to accompany prince Agam in the company of princess Angiat as financial regulator and as the leader of the code in this region, are you both ready and agreed".
Shun Land saw that the two had so much interest that it was better to work together, that Angiat's daughter and Labas Paban's prince looked at each other and answered almost simultaneously.
"Agoddess...!!! Your majesty".
The Goddess of Heaven held the hand of the Angiat princess meaningfully, while the lord of Bungaran and nyai Cici smiled to see his daughter indirectly showed a sense of attraction to the handsome prince of the Banjar nobility and got the same welcome from the prince of Labas Paban.
The presence of Shun Land in Samosir makes the people eager to be part of the struggle to defend the sovereignty of his country which is now threatened from human greedy lust slaves.
Before leaving Kemabli to the palace of the Black Dragon Shun Land said that he would often visit Samosir at any time, this action was done in anticipation of an attack so that the events in Nagur palace did not happen again.
While Ancestor Harsa is receiving a report of the head of the soldier who collected information on the ship that has a symbol of a woman sitting on the lower deck.
Shun Land and Boma in the army of Demagogues and Udacca entered the Black Dragon palace, Harsa and the three brothers stood up and bowed and gave a salute to a leader. Although the four of them were the Ancestors themselves but the four of them did not hesitate to humble themselves before Shun Land.
"Our ancestor if not in public please do not pay respect to me like this. Because I should pay my respects to the ancestors. Except in public places or in the presence of the people may do so because it is part of the court's rule". Shun Land said humbly to his four ancestors.
"Harsa who understands and knows that Shun Land has reached the highest level in the philosophy of life about servitude to God the Creator who does not need praise or respect all chimed in the speech of Shun Land.
"Okay, but we also have the right to honor a person who has attained the science of negation of the Creator, so let us respect his majesty, it is not by heredity nor do we wish to be called filial but we have an obligation to honor someone of a higher spiritual level towards the Almighty Creator".
Shun Land got the answer his Ancestor could not pay anymore because it was the core foundation of the divine principle of life in the Creator.
They sat in a circle of Shun Land side by side with Boma who was still lyrically looking for the two servants who were not yet visible.
"Uncle, Ancestor there is something I want to tell you all, the first one I want to tell you is that I now have the idea that the vast land area of Swarna Earth is very large so I will divide it into three security areas, the middle west and the east. In the Western part of Samosir being central to the control, for that I asked Ancestor Parva and nyai Tisna to represent me as a security shield, for that I asked Ancestor Parva and nyai Tisna to represent me as a security shield, in the middle I asked the ancestors of Harsa and Nyai Rati to be the main shield of security and this palace as the command center, while the eastern part in the sword of the daughter of Serindang Bulan and commander of Durjana directly under me because the distance is not too far from the vast land of Sunda Dwiva".
Shun Land ended his speech. Ancestor Parva asked Shun Land. "Of my parents and Tisna's sister go to Samosir and get resistance from them while they know us both should how......?".
"The ancestors both had to fight to defeat them all this as well as a training for them to be more active in training to increase their inner strength after that show my badge so that they believe and want to learn from the ancestors". Shun Land replied straightforwardly.
"I understand you, tomorrow my sister and I will go to Samosir to meet Prince Agam and Ancestor Bungaran". Parva replied with enthusiasm because having gained the trust of Shun Land is a value for both of them, because this is the first act for both of them to open an action that has meaning and meaning for the good of others.
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