THE FIRE EAGLE

397. The Jaya S 130. The return of 4 children of Mara Deva to the palace of the Black Dragon.

Soon four maids and 2 male servants came to bring dinner and a warm drink.

Harsa, Parva, Rati and Tisna who for years lived in the forest ate with greed while Shun Land and others just respect Harsa and his three brothers.

"Uncle commander and uncle Udacca according to Ancestor Parva, there is a warship with the symbol of a woman sitting in Gladak under the ship which is most likely the ship where the boxes of gold coins Mara Deva hidden Asvaghosa, which is hidden, demagog's uncle and Harsa's ancestor, Parva, nyai Rati and nyai Tisna to inspect the entire spoils of the black Dragon fleet that once uncles led along with admiral Durjana and his two men Banaspati and Durgapati, the,....

,..... uh.It needs Ancestors and uncles all to know that Asvaghosa had been killed in the fight with me two months ago". Shun Land ended his speech.

"I think Kama Deva used the pseudonym Banaspati to complain to the sea troops who have become the followers of the Paduka, brother Asvaghosa has two highly trusted uncles commander of Demagog and Admiral Durjana who have a loyal bottom there are two 1 Banaspati and Durgapati". Nyai Rati spoke.

"Uncle commander deliver the ancestors of Harsa, Parva, nyai Rati and nyai Tisna to the residence that was once occupied in this palace". Shun Land after saying before entering the private room of Serindang Bulan's daughter.

The next day the empress Dewi Sumayi and the consort May Lien as well as the princess Serindang moon went to the palace of Rijang Renah Selawi to prepare for the wedding ritual. Boma chose to stay in the black Dragon palace.

The black Dragon Palace that Serindang Bulan's daughter left as the leader, now the leadership is held by Ancestor Harsa.

Shun Land set out for the kingdom of Nagur wanting to know firsthand, in Shun Land's thought it was an insult but Shun Land was able to contain his anger. The Shun Land principle will survive before Mara Deva and Pancasikan come out of the nest.

Suppose now that Shun Land retaliates then what happens is a civil war while the main enemy will applaud happily, the personality and attitude of Shun Land after the practice of Topongrame Ritual remains stable in every way.

In this situation, Shun Land did not rashly continue to use clear thinking, hearing the death of his mother and father had boomed his emotions but still could control it.

Shun Land realized in this war as well as any kind of high-strength magic he is still a normal human who has limitations if he faced hundreds of warriors who have the power of the upper level would certainly trouble him especially if he is careless, he can get destruction.

Shun Land must also take into account the victims of his innocent people, this is the most important point in Shun Land's life principle, his struggle so far that he took to become strong and powerful basically to want to help the oppressed and persecuted he did not want to see the people who live in the pressures and tribulations made by the people have power but use it to intimidate the weak.

Now Shun Land has got the results of the people who were once oppressed by Mara Deva and his followers now live a quiet life without fear of being able to be harsh treatment or property seized by others.

The battle with Mara Deva which ended in the defeat of Mara Deva although it could not kill him but tear down his power, the dominance of Mara Deva who led ruthlessly with an iron fist inflicted misery on the people for thousands of years.

In the mind of Shun Land suddenly imagined a dream that often haunts his sleep, the shadow of Swarna Earth and the vast land of Sunda Dwiva filled with flames everywhere.

"It is not only the fortress that I have to build but a safe place for the people to hide from the effects of war, I have to make a lot of dungeons in every inhabited one whose roof is strong against fire". Shun Land spoke to himself.

It does not feel that Shun Land has been on the island of Samosir Shun Land thinking for a moment then decided to continue the journey towards the kingdom of Nagur and after returning from there he will meet the prince of Agam and fair Goddess the skies.

Shun Land descends slowly from the top of the palace building looks destroyed houses around it there is nothing destroyed burned there collapsed, the capital of the Nagur Kingdom shapelessly destroyed.

Shun Land stood on the ruins of the palace building there was not a single person left. There was the cry of a baby in the rubble where the stench stung the nose.

Shun Land who had a very sharp listener discovered the origin of the cry. With a single stomp of his feet Shun Land floated up and stood at the origin of the crying sound.

Shun Land looked around because the crying stopped, Shun Land put away the wooden beams and stones scattered there but found nothing Shun Land turned back would look next to him but his steps came to a halt the sound of his crying was heard beside him.

Shun Land looked over and quickly lifted the enormous wooden beam of former palace pillars as the raised wooden beam was seen by Shun Land a crying baby boy lying bare beside the corpse of a dead man the woman who was seen from her clothes was a palace servant.

Shun Land threw away the wooden block, and directly carried the baby from the top of the woman's corpse, Shun Land looked down at the woman's corpse in Puti**the milk had an incision scar, the woman's body was cut, no tears Shun Land dripping while holding the breath of the woman trapped in the ruins of the building it turns out after the milk runs out injured puti** milk to come out blood to save her child, in order to save her son, his death was clearly due to the blood loss that the baby sucked until it could survive until Shun Land came.

Shun Land was deeply moved by the mother's actions to sacrifice her life to save her son, Shun Land saw a baby crying hunger without a second thought Shun Land reached into his shirt, Shun Land held a cupumanik astagiana heirloom and then dripped five drops of water into the baby's mouth.

Shun Land deliberately gave a lot of water from the heirloom with the aim that the baby's entire body structure and blood is very strong, but the effects of water heirloom cupumanik astagiana make the baby's body temperature dropped dramatically, Shun Land directly exerts the power of his eternal flame in the channel to the entire skin of the baby's body to stabilize the body temperature of the child who is in the process of uniting the power of water from the heirloom cupumanik astagina to the baby's body those.

Ten breaths had passed gradually the baby's body temperature began to normalize again his cries began to subside and his hands slapped Shun Land's cheeks then laughed Shun Land smiled satisfied.

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