THE FIRE EAGLE
140. saipi science
"I understand the teacher" Boma said as he muttered.
"The Saipi understanding of the wind is wider this way.
The speed of thinking about deciding anything should be based on good thinking.
for example, we hear a news, sometimes we quickly respond to the news and decide at that time, we do not investigate the truth of the news first....
This is the true meaning of the wind, the speed of thought we must control with good thinking in everything". Ki Srengga added an explanation of the science of wind saipi.
"Now I will explain the meaning of the essence of saipi banyu or saipi water, the nature of the water one he always down, the nature of the 2nd water wherever placed he will resemble the place, it will resemble the place, the 3rd nature of water, even though water is separated in a divorce when combined he will immediately reunite.the four basic colors of water is white, white,
We must model the nature of the first water as high as our science, we must be humble, but beware not inferior, but humble, we must also be ready to be humbled by people but we must not feel inferior.
The 2nd nature of water wherever he is he will be like that place but he does not lose his water character,....
We can get along with farmers and like farmers but our thinking and stance should not be affected,...
We can get along with pirates and like pirates, but the character of our identity must not change, the majesty of thought remains standing,.....
In other words wherever we are we easily blend in but do not lose our character,....
the 3rd nature of water, even though water is separated in a divorce when combined he will immediately reunite, and,. The meaning in this life we are often hit by unpleasantness, the destruction of feelings, the failure of ideals,...
All of these events do not make us crumble in life, but we quickly wake up as before, as water quickly forms as before,....
The water in the lake we throw rocks boooom splashed water everywhere but in a moment he will return to normal, he said,....
Our hearts must be like that, no matter what happens to each other or to fate, our hearts must be airy and forgiving,....
So in science saipi water that has come to this understanding will have the advantage of being able to heal the wounds in himself and others.
The four basic colors of water are white, meaning the good of our thoughts, the good of our behavior, the good of our intentions, the good of our ideals, the good of our ideals, everything must rely on the substance of the creator who is very clean, in accordance with the basic color that is the pure white symbol of purity,....
For the explanation of the science of saipi Geni or saipi Api, this old man does not need to explain because the prince has understood it, with evidence the prince has had red pomegranate mustika,...
Bajul pakel and Boma if you want to understand the science of saipi Geni, just ask pengeran, for an explanation of the science of saipi banyu later after the prince mastered the science of saipi banyu perfectly,...
The shell and contents must be mastered so that the prince does not limp,....
There may be a question in your heart as to why Mara Deva remains strong and powerful by mastering the science of saipi, when she has no meaning in it,...
Mara Deva did not not not understand it but she denied the true meaning of this science, so that she could not master perfectly.
You need to know that even though Mara Deva mastered the four sciences of saipi but she cannot be perfect because she does not have content, the basis of the highest strength of one's Kanuragan science is from the almighty, the almighty will always strengthen the hearts of the righteous,....
This proved Mara Deva who was so powerful mastering the four styles of saipi and Panca sona science but she could not defeat the great King of Jatiga, Jati raga, eyang jati raga who only mastered two science saipi, namely saipi wind and saipi Geni he can beat Mara Deva, and,....
Because to master the four sciences saipi the person must have a body of four fifth latitude pancer, the ancestor of the eye Jati raga does not have that special body". Ki Srengga ended his speech.
The three disciples listened so seriously and meticulously that not a single sentence was missed.
"Tell the prince if this old man can answer it, he will answer it, if he can't apologize for the delay in the parent's science".
Ki Srengga invited Prince Shun land to ask.
"I am very curious about the Rajawali Fire Sword Dance teacher, hopefully the teacher has this information".
Hearing Prince Shun land Ki Srengga's question pensively, in his mind there was doubt to answer it. But that doubt is on the banks.
"According to my teacher, Jati Purwa, who know the weapons and the book of the Rajawali Fire sword dance are only two legendary creatures, namely the Earth Dragon Sabui and the mighty Garuda or the Fire Lord the prince must ask him". Ki Srengga said as where the teacher spoke.
Hearing this, Prince Shun Land held back anger at the Fire Lord who was hiding important information, his mind cried out to the Fire Lord.
"Burung emprit you've hidden something important from me, but your memory has recovered 70% more you have to punish me".
The Fire Lord heard this he replied calmly as if he had no sin.
"It's your own fault why don't you ask me, you little king wants to blame someone else".
"Basan you empriiiit wait after I practice saipi banyu/water science I will tell the Earth Dragon Sabui to soak you in the deep sea". The prince replied with annoyance.
"The stinky dragon will not dare long leave the mustika fountain of color if he dares to be exposed to threats from his ancestors hahahaha". The Fire Lord said while laughing triumphantly.
"Basin a cunning emphatic". That was all the prince said to the Fire Lord restraining his anger.
"Prince rest first tomorrow we will begin to practice the science of water saipi, outside the cave there is a shower clean the body of the prince so fit again". Ki Srengga ended the conversation, He then entered somewhat into the Sanghyang sirah cave where there is a place to meditate Ki Srengga.
Sanghyang sirah cave at the end of Banten kulon.
This condition in the cave is now, which became religious tourism from the local area or from outside the area.
Prince Shun Land and Boma came out wanting to take a bath whose body was already sticky in sweat.
While Ki Bajul pakel went up to the top of the cliff to prepare food and drinks.
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SALAM NUSANTARA
GREETINGS GARUDA PERKASA
