THE FIRE EAGLE

160. College Rermaid fence at the foot of green mountain

The seven of them left the tavern to cross by leading their horses.

The horses on the racecourse were not so tight after the sun started to dark they got to the green forest they stopped.

The goddess of the red moon who knew the area spoke "In front at the foot of the green mountain there is a Peduhan we better spur our horses a little quickly".

The red moon goddess spurred her horse a little quickly in following Shun land and the others.

At the foot of the green mountain a village gate made of wood that is attached to the ground, next to the waist-high bamboo fence merges with the wooden pole.

The red moon goddess leading in front of the house looks not so much residents only about twenties.

In the middle of the row of houses made of bamboo there are three houses that are slightly larger than the others.

Among the three houses in the middle there is a pendopanya, the house is made of wood that Kokok, a typical stage house of the Parahiyangan mountain area.

Unfortunately, the house is not taken care of cleanliness but does not eliminate the sturdiness of the building structure.

The goddess of the red moon stopped at the house, and got off her horse and hinted at the others to get off the horse.

"Medrasun kang Sobarna, kang Sobarna.... This is Sri Tanjung". The goddess of the red moon who has the original name Sri Tanjung the daughter of the Nobles Osing Lembu mirunda.

"Rampes... wait a minute", from inside the house there was a middle-aged female voice.

Not long out a woman of the age of the Red moon Goddess. "The old cape does not meet masuuuk". In a hurry Nyai Darsiati greeted and they hugged tightly.

"Who are you taking Sri told their horses to be moored beside the pendopo". Nyai Darsiati.

Students Ki Wirantaka and their Mahisataka students four of them tethered their horse to the side of the pendopo where there is a stables (horse cages).

Nyai Darsiati invites them to the Goddess of the red moon to enter the pendopo Shun land, Ayu Sondari and others to enter the pendopo.

They all went up to the pendopo stage made of strong boards.

"Kang Sobarna to where Nyai kok did not look like it was this afternoon". The red moon goddess asked Nyai Darsiati.

"Si Abah was checking the balong in Lebak soon to come home, long life old man came". Nyai Darsiti spoke while pointing to the front of the pendopo.

"Waduuh there is a great guest from the east, Nyai make drink or not in wine". Her husband Darsiati spoke while respectfully cupping both palms in front of the chest.

"That's why don't get near the smell of bathing first". Nyai Darsiati kicked out her husband.

"I live first neng and Aden all". Ki Sobarna says back.

"Sri took a shower first and everyone took a shower back". Nyai Darsiati gave advice.

The goddess of the red moon and Ayu Sondari went to cleanse themselves, at Shun land and others.

At that time the rays of the shade have appeared indicating the night will replace the power of the Surya.

Pendopo Rumah Ki Sobarna is quite large in a sturdy four-pole center, half the room made a knee-high stage fused with the stage of the house.

They all sat down leisurely enjoying the reddish glow of the twilight violet, before long Nyai Darsiati came out carrying a large pitcher and a glass made of baked clay and tubers.

"May I help nyai" Ayu Sondari offered help.

"If neng does not mind please, who is this Sri" nyai Darsiati invite and ask the Goddess of the red moon.

"She Ayu Sondari my adopted son nyai" The goddess of the red moon replied.

"Some of you want to be alone". Timpal nyai Darsiati while glancing at the great teacher of the college of cleaver Ciomas Ki Mahisataka.

Maybe between the Goddess of the red moon with Mahisa there is no special relationship until they are both still single even though their age is no longer young.

The goddess of the red moon turned her face to get satire from Nyai Darsiati while Mahisa was not bowed down like she regretted something.

Nyai Darsiati and Ayu Sondari went behind them, they both passed each other at the door with Ki Sobarna coming out in neat clothes.

"Sorry Sri Tanjung, Aden (for the younger Sundanese) and the new sepuh can meet". After sitting down Ki Sobarna said start a chat.

"It's okay, master instead I have to apologize for disturbing and inconveniencing you". Shun land replied.

"Kang Sobarna remembered at the time of the massacre 30 years ago, after the incident we went to the tatar tip of the kulon asking for help on the sepuh Ki Srengga". The red moon goddess.

"Yes still remember oruh, aden do not call the master just call Abah". Ki Sobarna replied.

"He was the last student of Ki Srengga's name Satria Nusa Kencana from the mainland of Borneo". The goddess of the red moon explained to Ki Sobarna.

Ki Sobarna grabbed Shun Land by the shoulder and shook his head and said.

"I didn't expect Abah to be given the opportunity to meet a young man who has a special body, I send my regards to respect and worship to Aden Satria Nusa Kencana, sorry Abah can not respect this great Aden".

He said Ki Sobarna sat down and cupped both palms in front of his face and lowered his head three times.

The goddess of the red moon, Ki Mahisataka and his two students were astonished by Ki Sobarna's attitude, only Ki Mahisa taka was ordinary as he had understood Ki Sobarna's intentions.

"Already Abah do not exaggerate me the same as others just given advantages by the creator who is not necessarily able to use properly". Shun land chimed.

"What Mahisataka did you not tell the Goddess of the red moon and to Wirantaka". Ki Sobarna stared intently at Mahisataka.

"No I'm afraid someone leaked this to the black stream we know Wirantaka from the beginning his attitude is uncertain". Mahisa Taka said as he glanced at Wirantaka suspiciously.

"You are from young until now still suspecting me, I have said I am neutral because around me from all blacks, all, well I'll do my vows and blood vows to the earth so you don't suspect me always".

Without a second thought Ki Wirantaka got up and down from the pang pendopo. Then kneeling down and dripping blood upon the earth three drops, "I pledge a vow of blood to the earth that I will be faithful to the truth and the whites uphold justice and quell evil".

After that Ki Wirantaka walked over and sat down again to his place.

"From the time you did this I didn't suspect you and believe you" Ki Mahisa Taka said.

Shun land was silent he did not want to interfere with the problems of old warriors.

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