
And four more were given to Mr. Kasjan the head of the Tanjung pedukan for the purposes of Tanjung pedukan.
The residence of Cidra shamans, was inaugurated as the center of Tanjung pedukan activities.
Prince Shun land gave 4 more boxes for the repair of the house for the purposes of the government pedukhan, for places of worship, for a place to provide clean water and so forth.
The remaining 18 crates and 13 crates were sent to the jasmine shop for storage, Darja and her two friends as well as the former five Cidra shaman waitresses, go to the jasmine flower shop in the capital city of Nusa Kencana Kutai khal kingdom.
After burying the corpse of a poison swordsman pedukhan death complaining of a ceremony of sacrifice to the creator.
The next day, Prince Shun Land continues his journey into the forest to visit the nyai Kunti Devanti in the padepokan Ot Danum life in the forest.
The departure of the prince who is known as Satria Nusa Kencana in the accompaniment of the cry of haru, the, what's more, the daughter of the head of Pedukhan Yanti is very pushy to want to come with the prince of Shun land but the prince of Shun land still does not allow.
Prince Shun land darted quickly he had found out the way from the instructions of the warlord Tian agan and Yu asri herring.
While the Voice of the Fire Lord accompanies the greatness of the young King of the chosen man who is endowed with a special body of nature that is prepared to fight the human-shaped devil, his cruelty and cunning are incomparable.
In the mind of the prince Shun land is very disturbed after meeting Ki Kama Deva, whose inner science is almost twenty thousand.
Prince Shun land began the calculation of the strength of his main enemy, he only had Antaka swordsman death verse equivalent to Niraya Sura.
In addition to that which is included slightly under Antaka is only the prince Khal Shugal. Moreover he had no warrior who reached the level of fifteen thousand inner energy circles.
Although the prince of Shun land many followers of the science of Kanuragan in the middle stages of the middle level, such as the duo of iron treads and sites Bayu, Badrowi and others.
But if it clashes directly it's the same as bringing lives, then,
The departure of the prince Shun Land met hisai Kunti Devanti is to talk about, what the true purpose of this group is towards him, what is,
According to the calculation of the prince of Shun land if he wants to eliminate himself and his entire army is not so difficult, enough Niraya Sura and Ki Kama Deva is enough.
This is something that disturbs the thinking of Prince Shun land, not that he is afraid but that it is possible that they are planning something big, so as to destroy the civilization that he is trying to rebuild.
For now, the large Kalimantan mainland and the large Kalimantan small landmass have undergone changes, especially security problems that were prone to robbery and rape in large cities or even in remote parts of the country reduced to 90% more, though not up to a hundred percent.
This proves the efforts of Prince Shun land for acts of arbitrariness dropped dramatically.
The reverberation of the Kutai Khal kingdom shadow troops greatly frightened the perpetrators of crime, because the perpetrators of crime who commit crimes that harm the people will die suddenly or disappear like in the swallow of the earth.
the mysterious death of a criminal leaves a big question as to who exactly is protecting this little people.
The exit of the name Satria Nusa Kencana as the embodiment of the warrior Legend of Rajawali Api makes the public believe their protector is the warrior Budiman.
This being a powerful spirit provoked the youths and the girls to come forward following in the footsteps of the warrior Legend of the Fire Lord, cultivating a strong sense of nationalism.
Many of them in droves to register themselves as soldiers to channel the passion of heroism transmitted by the figure of a strong and virtuous young swordsman Legend of the Fire Lord.
The kingdom that has a high-powered hero and the form of the legendary animal creature the Fire Lord became a symbol of the unifying country that began to rearrange to advanced and civilized civilization.
The echoes of the Fire Lord's Legend are increasingly echoed as the vastness of the region continues to grow,
All of them willingly submit under the rule of the kingdom of Kutai khal in addition to the name of the swordsman Satria Nusa Kencana, the name of the young king of Shun Land also shines because of justice and policies that always defend the rights of the people.
The kingdom, which was only on a small island in the waters of the Makassar Strait, now extends from the Barito river to the Mahakam river in just a very short time.
Back at Prince Shun Land, now it is in front of the door of the court of the patio of Ot Danum of life, the entrance gate which is only marked with both large stones high on the right and left places.
Two men, one young man and the other somewhat aged, approached the prince of Shun land who did not dare to go straight in guarding adab to his spiritual elder Kunti Devanti.
"This lord who has any need until master gets here".the little aged man asked politely to prince Shun land.
prince Shun Land is very amazed even though they live in the interior of the forest but have a high adab while those who live in cities with the advancement of science and technology they have a lot of ethics and not moral.
"introduce me this Satria Nusa Kencana wants to meet the chairman and teacher of this padepokan". Prince Shun land spoke cupped his hands in front of his chest while bowing.
both of them immediately kneeled they got information from Tian agan and Yu asri herring the name was the king of the kingdom of Kutai khal.
"Greetings of respect and devotion to the king's majesty sorry these eyes can not recognize your majesty".
"Wake up you guys take me to Nyai Elders Kunti Devanti". prince Shun land looks unhappy with this kind of respect.
prince Shun land in between to the main pendopo where they get lessons, science or science Kanuragan or even the science of life in this universe.
After the prince Shun land was invited to sit on a clean and neatly arranged stone floor because there were no chairs, their teachings treated everyone equally, not knowing the high and low, rich and poor, officials or commoners.
they treat them equally, their ancestors teach the highest are those who have gratitude for the almighty, and harmonize life with the universe of proofs of gratitude.
The young disciple entered the nyai residence Kunti Devanti while the slightly aged accompanied the prince Shun land, while chatting their circumstances.
He also questioned the state of warlords Tian agan and yu asri haring, their fellow students.
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