THE FIRE EAGLE
279. Jaya Sempurna 12. Meaning to ikhlasan.
Shun Land only took a deep breath no matter how longing he had for himself would not stop his Topongrame Ritual. His determination was already strong wanting to finish what he started from decades ago.
Shun Land his thoughts were not silent he wanted to know what Topongrame ritual had to do with Saipi science, with the Dragon Bergola Sword Technique.
After mastering and understanding the two sciences until completion he had to perform Topongrame rituals that are not responsible for a period of 5 years instead of a short time.
The message of Sanghyang Triloka is always remembered in his Batinah nature his thought always digests the phrase 'the sincerity of things that are very important in the Topongrame Ritual'
"Ikhlas is giving something without expecting anything of any kind. Sincere is to give something without knowing who is given whether the closest person or anyone else. Clearly sincerely give something to those who deserve to be given regardless of anyone. Ikhlas also has the meaning of accepting any gift of any kind without protest let alone refusing to accept it. Moreover, the gift of the almighty Creator is called destiny,......
,.....the meaning of sincerity is wider and more difficult to do is to sincerely accept the will of the great Creator good or bad, tasty or unpleasant, heavy or light". Shun Land's heart raged on understanding the meaning of sincerity.
Shun Land frowned suddenly after recalling the meaning of Topongrame itself and its absolute sincerity.
"Yaaah meaning Topongrame, Topong means the cover in this case is not a shaped cover but the cover of the heart becomes quiet, deserted from the sense of joy, deserted from the desire/will at will and deserted from liver disease,....
,......Rame means many voices, but deep intention is not many voices but many do good, many help the needy, and many are grateful for the favor of the almighty"
Shun Land smiled after examining the sincere meaning and meaning of Topongrame. He concluded that Topongrame is another word from sincere, automatically obliged to carry out the Topongrame Ritual for 5 years, in fact he was ordered to learn sincerely as a whole.
The increase of Kanuragan science will automatically bring increased properties of liver disease, especially the nature of happiness, high-nature and the most danger of arrogant nature. All of the properties of the medicinal liver disease are sincere. Doing something sincere is an act
They both walked leisurely along the descending path to the north of the destination of Shun Land, the capital of Sundapura, his kingdom.
Shun Land suit understands the meaning of Topongrame ritual his heart is getting steady to step up to continue Topongrame ritual.
Shun Land only took a deep breath no matter how longing he had for himself would not stop his Topongrame Ritual. His determination was already strong wanting to finish what he started from decades ago.
Shun Land his thoughts were not silent he wanted to know what Topongrame ritual had to do with Saipi science, with the Dragon Bergola Sword Technique.
After mastering and understanding the two sciences until completion he had to perform Topongrame rituals that are not responsible for a period of 5 years instead of a short time.
The message of Sanghyang Triloka is always remembered in his Batinah nature his thought always digests the phrase 'the sincerity of things that are very important in the Topongrame Ritual'
"Ikhlas is giving something without expecting anything of any kind. Sincere is to give something without knowing who is given whether the closest person or anyone else. Clearly sincerely give something to those who deserve to be given regardless of anyone. Ikhlas also has the meaning of accepting gifts of any kind without protest let alone refusing to accept. Moreover, the gift of the almighty Creator is called destiny"....
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They both walked leisurely along the descending path to the north of the destination of Shun Land, the capital of Sundapura, his kingdom.
Shun Land stelan understood the ritual meaning of Topongrame a steady heart to step on.
The journey of Shun Land and Lasmini to the city of Sundapura there are no obstacles, after passing the mountain Putri horse can be run fast when the afternoon Shun Land only need to pass a few peddles.
Shun Land and Lasmini slow down the path of their horse in search of a shelter for the night. Conditions at that time the road slightly muddy not allow to continue the journey at night.
Among the three Sunda Dwiva (Java) is the most fertile land and the most flat land to be the easiest to settle and grow crops.
Before reaching the fort in the middle of the road Shun Land and Lasmini found a group of people among them were seen fighting beside the horse carriage they were driving.
After near Shun Land down from his horse to divorce the two turned out they were between the ride with the coachman (horse driver).
Shun Land asked the question of origin, it turns out that the passenger was very angry because at a trivial by the young coachman who saw his appearance looked somewhat mental ABS (origin boss happy). Not understanding the truth
The name of the coachman/driver was Jamal with a medium and fat high guard and passengers who were exactly invited by the big boss.
In the horse car there is a young named Wawan a little handsome face but his mimic plongor and smart-ass speech doyan sobut (lie) is married and has a beautiful daughter aged 5 years.
While still in the port this passenger was invited by the young Wawan mimik plongor smart sok to get out of the waiting room to nginang this passenger who had never been to the port of course wanted because in the area port waiting room is not allowed to be installed. (When it is possible to smoke).
Wawan invited the passenger to return but the passenger refused because of the responsibility again.
"Yuu we're in the waiting room". Wawan. The passenger answered immediately.
""Let's a road troupe through here, right ?" The passenger asked back.
"Yes mamang street here" Wawan replied with his smart ass. The passenger did not return to the waiting room, waiting at that place.
It turns out that when the master of the strait of Malacca came the group did not go there, this passenger just stroked his chest to be patient.
The luggage on the passenger horse carriage helped along with the coachman/driver, the passenger said to the coachman/driver.
"Jamal will stop first at the place of urination" the passenger felt like urinating. The passenger wants to pee at that time does not know where to poop.
The horse-walking Crete passenger who felt like throwing away the pottery waited anxiously from half an hour until almost two hours the carriage did not stop, want to pee in a horse carriage but already because the train is always shaken until it does not come out.
Passengers who sit in the back are in great pain to resist urinating/peeing finally after being very impervious he stood with a pale face to endure the pain as if his urinary content was about to explode.
"Please stop" a slightly high voice rang out all the whole horse carriage heard. The wife of the Malacca (Singapore) boss told stop the coachman/driver at the orders of the Big boss directly according.
The passenger was angry with the coachman/driver because in a trivial desire to stop from the port (replacement of the airport).
The passenger of the apes almost exploded his urinary contents telling Naas himself to Shun Land. The commotion was over after Shun Land gave the advice, 'do not judge who is speaking but how important the sentence is to impact on the lives of others'.
Shun Land and Lasmini continue their journey until they arrive at the Ravagempol Mata Shun Land walk to the left right of the road looking for food stalls and lodging.
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...Special Chapter 🙏🙏🙏🙏...
