DUDA IMPOTENT DESIRE

Juristic

alda Pov

The funeral of the Holy Mother has been completed. The people who cornered him were also very numerous. Both from men and women. Even the teacher's mother my friends worked in the past many who helped to solicit the Holy Mother.

There are four obligations of the believers to the body. Bathe, forgive, sholati, and bury. Immediately taking care of the body by bathing, purifying, and sholatkan it and hastening to bury it is good. As the Prophet said, “Come to bury the body, if he is a good man, you will hasten to lead him to goodness. If he is a bad person means you are the same as getting rid of the disaster to yourself” (HR.Muslim).

When I attended the taklim assembly, I had heard the Ustadz lecture about 3 Preciousnesses of Jazah Prayer

Carrying out the Messenger's Commandments 

Sholving the body is an order from the Prophet. He once said, “sholatkanlah your bodies”. By doing the corpse prayer, it means that we have adopted the orders of the Prophet SAW.

The Head is big 

By performing the funeral prayer, one will get a reward of one qirath. Equivalent to the magnitude of Mount Uhud. 

If the funeral prayer is accompanied by accompanying and delivering the body until the funeral, then the reward given is two qiraths.  

This virtue is explained by the Prophet in one of the hadiths of the history of the Muslim Imam. The Prophet said, “Whoever insults the body and does not accompany it (to the cemetery), he will get a reward of one qirath. If he also accompanies her (until her funeral), she will obtain two qirath”. The Companions then asked, “What are two qiraths?”. The Prophet explained, “the smallest of which is like Mount Uhud”.

While the hadith of Abu Hurairah states that the Prophet said, “Whoever witnesses the body until he solicits it, then for him a qiroth. Then whoever sees the body until it is buried, then for him two qiroth”. Then Friend asked, “What do two qiroths mean?”, the Prophet replied, “Two qiroths are like two large mountains”. 

3.Providing Ease for Mayit 

The primacy of the corpse prayer will not only be accepted for those who carry out. Mayit will also get its own facilities. Allah allows the prayer of the congregation to pray for mayit, if he is sholled by at least 40 or 100 people who believe in Allah, or are sholated by three worshipers. 

Narrated the Muslim Imam, the Prophet said, “Not a Muslim died and then sholatkan by 40 people who did not shirk to Allah in the least but Allah will allow their shafa’at (prayer) for him”. 

This hadith comes from Kuraib, a former slave of Ibn Abbas. One day, the son of Abdullah bin Abbas died in Qudaid or ‘Usfan. Ibn Abbas then said, “Yaa Kuraib, see how many humans are polishing his remains”. Kuraib said that he then came out, and it turned out that he saw people had gathered. Kuraib then told Ibn Abbas's question to the assembled people. The men replied that the crowd had 40 people gathered. 

Kuraib then conveyed the news to Ibn Abbas, that there were 40 people who gathered to pray for the corpse. Ibn Abbas then said, “Take out the mayit. Because I heard the Prophet said, “Not a Muslim dies and then sholled by 40 people who do not shirk to Allah in the least, but Allah will allow their intercession or prayer for him”. 

Another case with the hadith from Aisha's description. Aisyah r.a said that intercession or prayer from the congregation will be allowed if the congregation reaches 100 people. The Hadith narrated by the Muslim Imam reads, “It is not a mayor to be sholated (with the prayer of the corpse) by a group of Muslims reached 100 people, then all interceded (promoting kindness for him), and all of them interceded, then their intercession or prayer will be allowed”. 

Meanwhile, the hadith from Malik bin Hurairah shows that the primacy of the corpse prayer will be accepted by the mayor if the pilgrims reach three shaf. Narrated by Imam At Tirmidhi and Imam Abu Dawud, the hadith reads, “Not a Muslim dies and is sholated by three shafs of the Muslims, but their prayers will be granted”. 

In addition to the number of worshipers as many as 40, mayit will also get the priority of the corpse prayer if there are three prayers, although the number is less than 40 people. For example, in each shaf there are 10 people, until the entire congregation numbered 30 people.  

The Prophet said (which was narrated by Imam At Tirmidhi and Imam Abu Dawud), “Not a Muslim dies and is sholated by three shafs of the Muslims but their prayers will be granted”.

That's a little bit of science I know about how to take care of a corpse. The law takes care of the body in Islam itself, entering into fardhu kifayah. Fardhu kifayah means an obligation that if done by some people, then the obligation of the other Muslims. Fardhu kifayah in caring for the corpse is starting from bathing, pacifying, salting, and burying.

The meaning of fardhu kifayah is a collective obligation, meaning that this obligation is considered fulfilled if in a region there are some people who do it. But if no one is running it, then everyone in the region is sinning.

***

At about three in the afternoon, we returned to the funeral home. In the magnificent house of Mr. Armand, there are still many families gathered. Especially the big family of Holy Mothers.

My coworkers Bu Rose, Sisil and some of the teachers have not returned. From the burial they came again to the house of Mr. Armand. And now we are gathering in the living room, sitting on top of a soft grab. Mr. Armand joined the fathers. I joined the mothers.

Actually I want to go back home. From last night, I didn't see Raisya. Mother who does not want me to bother, leave Raisya to aunt Romlah. Bi Romlah, don't stay at Mr. Armand's house. He just came to see me this morning.

The conversation of the people in this room, still about the death of the Holy Mother. Mr. Armand also patiently answered his brother's question regarding the death of the Holy Mother.

"Alda, are you and Mr. Armand really married?" Whisper Miss Rose in my ear. Rose and I sat next to each other.

It turns out that Miss Rose did not come home from there, just wanted to clarify the information she got, because I and Mr. Armand were married.

"Did you hear how?" I replied with a voice no less slowly. I don't know why I'm ashamed of this.

Don't let people say Holy Mother died because of me. Bias, often people. talk about bananas, eehh.... The side became compote.

"So right Da?" press Bu Rose again.

I nodded my head quickly, better to answer. To make everything clear.

"Yes Allah... Our speech yesterday at your stall so it materialized huh?" said Bu Rose with excitement. Koq he was happy to know I was married to Mr. Armand, it's strange....!

"Make it mom, by the way not just anyone. Because it can be a prayer." I replied smiling wryly, sneering at Miss Rose.

"We want you to be Mr. Armand's second wife. Because from the time Mr. Armand became the head of our school, we noticed that Mr. Armand has a taste for you."

"Damnah... What the hell are you talking about?" I pinched slowly on Miss Rose's thigh by sharpening my eyes. I placed my index finger on my lips, so that Miss Rose would stop talking about my story and Mr. Armand. Not now is the right time to talk about all of that.

"Your story is really interesting." Miss Rose smiled at me. I just gawked wryly in response to his chatter.

TB