MUZACHA (It's Love Or Obsession)

page 76

"Well I'll tell you the rules in my lesson hours" said Rafan.

"Huh rules?" Santriat.

Rafan only ignored.

"Neither so like it if it's that cuek." Widya chirped.

"Can we start?" said Rafan and Sangguki Santriat.

"So the first before going into the lesson, We must pray and do'a, the second You will devote the material I give, I will give you, third, you come to class in time and must have the ablution to read the Qur'an using the rules of reading according to a certain faith, fourth." said Rafan.

"Haa.. Ustadz are three ge already very subhanalloh and there are still more?!" santriat complains and Rafan only chuckles at his student.

"To the four of you you must obey in my lesson hours even though I did not enter the class, and the rules apply from now on" said Rafan knocked on the board with a marker 3 times and Santriat just resigned.

"No one can tell the judge has decided." joked Rafan, everyone laughed.

"Okee we read aqidatul lay already on memorization right? it must have been a 5th semester child where munggkin has not been memorized" said Rafan.

They also chant public aqidatul

...بِسْمِ اللّهِ الرّحْمنِ الرّحِيْمِ...

أَبْـدَأُ بِـاسْمِ اللهِ وَالرَّحْـمَنِ (1) وَبِالرَّحِـيْـمِ دَائـِمِ اْلإِحْـسَانِ

فَالْحَـمْـدُ ِللهِ الْـقَدِيْمِ اْلأَوَّلِ (2) اَلآخِـرِ الْبَـاقـِيْ بِلاَ تَحَـوُّلِ

ثُمَّ الـصَّلاَةُ وَالسَّلاَمُ سَـرْمَدَا (3) عَلَى الـنَّـبِيِّ خَيْرِ مَنْ قَدْ وَحَّدَا

وَآلِهِ وَصَـحْبِهِ وَمَـنْ تَـبِـعْ (4) سَـبِيْلَ دِيْنِ الْحَقِّ غَيْرَ مُـبْـتَدِعْ

وَبَعْدُ فَاعْلَمْ بِوُجُوْبِ الْمَعْرِفَـهْ (5) مِنْ وَاجِـبٍ ِللهِ عِشْـرِيْنَ صِفَهْ

................................

سَـمَّيْـتُهَا عَـقِـيْدَةَ الْعَوَامِ (57) مِـنْ وَاجِبٍ فِي الدِّيْنِ بِالتَّمَامِ

The word qira’at (siber) is a plural form of the word "siberghtue" which is derived from ⁇ 000 - ⁇ umbai - ⁇ ATX. - . Lafaz is a form of masdar which means reading (al-Qattan, 1973: 170).

Lafaz qara’a (square) also has the meaning of collecting and collecting, meaning collecting and collecting letters and words one with the other

others in a well-arranged speech.

While terminologically, many redactions are submitted by scholars

this is related to the understanding of qira'at.

1. According to al-Zarqani (1995:99), the qira'at is:

“A madzab professed by a priest of the qurra' priests who is different from others in the Quranic pronunciation to the conformity of the history and thuruq of it. Either the difference in the pronunciation of the letters or the pronunciation of the form.”

2. Muhammad Aly al-Shabuni (1985:230) proposed the qira'at

“As a particular madzab in the manner of the Quranic pronunciation, embraced by

one of the qira'at priests who is different from other madzab, based on his sanad - sanadnya who reached the Prophet sholallohu 'alaihi wassalam.

3. The same was also conveyed by imam Syihabuddin al-Qasthalani.

Qira'at is a science to know the agreement and differences of qira'at experts on how to pronounce lafaz-lafaz from the Qur'an, both concerning aspects of language, I’rab, hazf, isbat, fashl, washl, ibdal, ibdal, obtained by way of periwayatan.

4. Abd al-Fattah al-Qadi in al-Budur al-Zahirah

“Science that talks about the procedure of pronunciation of words in the Qur'an and the method of delivery, whether agreed or ikhtilaf by relying on each qira'at or reading to one of its attendants.”

From some of the various definitions above, it can be drawn an understanding that the qira'at of the Qur'an came from the Prophet through al-sima’ and al-naql. As for what is meant by al-sima’ is qira'at al-Qur'an obtained through or by directly hearing the readings of the Prophet sholallohu 'alaihi wassalam, while the intended al-naql is, namely, it was obtained by way of narration stating that the qira'at al-Qur'an*tu was read before the Prophet and he confirmed it (al-Qadi, 1981:7).

From the description above, it can be concluded that what is meant by qira’at in this discussion is the first, how to pronounce the Quran as uttered by the Prophet sholallohu 'alaihi wassalam or as the Companions said before the Prophet sholallohu 'alaihi wassalam, then he mentaqrirkannya, Second, qira'at al-Qur'an obtained based on narration from the Prophet sholallohu 'alaihi wassalam both fi'liyah and taqririyah. Third, the qira'at of the Qur'an sometimes has only one qira'at, and sometimes has several versions of the qira'at.

"Wallahu'alam bishshowab, we end by reading hamdalah" said Rafan.

"Alhamudilbirahobbil 'alamiin." said everyone.