MUZACHA (It's Love Or Obsession)

page 135

A few minutes later the bell began to ring.

Acha and her friend were already in the room.

"Duh Cha is calm, kok so gerogi gini yes, calm Cha is calm." Inner Acha.

Acha was just busy neutralizing her heartbeat and regulating her breathing.

"Assalamu'alaikum?" muza entered the room.

"Wa'alaikumussalam warohmatullohi wabarokatuh." They replied.

"Are you ready?" muza said.

"It's alloh ustadz" they said.

"OKay we start ya" said Muza

"Na'am ustadz" they said.

"Clearly about qiro'at!" muza.

"Ustadz.." said Ririn raising her hand.

"Tafadholly" said Muza.

"The word qira’at (siphany) is the plural form of the word "siberght" which is derived from ⁇ ttuphtalki - ⁇ untu-HARKET" Ririn explained

"The lafaz is a form of masdar which means reading (al-Qattan, 1973:170). Lafaz qara’a (square) also has the meaning of collecting and collecting, meaning collecting and collecting letters and words with each other in a neatly arranged speech." explained Ririn.

"Toyib is enough, the second explains the qiro'at terminologically!" muza.

Acha was about to raise her hand but hesitated.

"Yaa Alloh let's focus Cha, please work together heart." Acha inner.

"Ijin answered ustadz" said Cilla raising his hand.

"Tafadholly" said Muza.

"Qiro'at terminologically, many of the editorials put forward by the scholars are related to the understanding of this qira'at, first According to al-Zarqani (1995:99), qira'at is a madzab adopted by a priest of the qurra priests who is different from others in the Quranic pronunciation to the conformity of history and thuruq from him, either the difference in the pronunciation of the letters or the pronunciation of the shape." explained Cilla.

"Toyib was next enough forward by Acha."

Acha just rounded her eyes.

"Why should Acha first." Inner Acha gulped.

"Tafadholly Acha" said Muza.

"Na'am ustadz" said Acha.

"Secondly while Muhammad Aly al-Shabuni (1985:230) posited qira'at as a particular madzab in the manner of reciting the Qur'an, adopted by one of the qira'at imams which is different from other madzab, based on sanad-at

the sanadnya that reached the Prophet sholallohu 'alaihi wassalaam." explained Acha.

"Three equally also conveyed by imam Shihabuddin al-Qasthalani, Qira'at is a science to know the agreement and differences of qira'at experts on how to pronounce lafaz-lafaz from the Qur'an, both concerning aspects

language, I’rab, hazf, isbat, fashl, washl, ibdal, which is obtained by narration." explained the Princess appointed by Muza.

"To the four, Abd al-Fattah al-Qadi in al-Budur al-Zahirah, the Science of which speaks about the manner of pronunciation of words in the Qur'an and the method of delivery, is, whether agreed or sincere by relying on each qira'at or reading to one of his attendants." explained Liani.

"Tafadholly concludes Rasi" said Muza.

"Na'am ustadz" said Rasi.

"From several different definitions of tafi, it can be drawn an understanding that the qira'at al-Qur'an came from the Prophet through al-sima’ and al-naql, respectively, As for what is meant by al-sima’ is qira'at al-Qur'an obtained through or with

how to directly hear the recitation of the Prophet sholallohu 'alaihi wassalaam, while the meaning of al-naql is, namely, obtained through the route of narration stating that the qira'at al-Qur'an was read before the Prophet and he confirmed it (al-Qadi, 1981:7)," explained Rasi.

"From the description above, it can be concluded that what is meant by qira’at in this discussion is the first, how to pronounce the Quran as uttered by the Prophet sholallohu 'alaihi wassalaam or as the companions said before the Prophet sholallohu 'alaihi wassalaam, then he mentaqrirkannya," explained Rasi.

"Secondly, qira'at al-Qur'an is obtained based on narration from the Prophet sholallohu 'alaihi wassalaam both fi'liyah and taqririyah," explained Rasi.

"Three, the qira'at of the Qur'an sometimes has only one qira'at, and

sometimes it has several versions of qira'at." explained Rasi.

"Toyib is enough, we go ahead" Muza said.

"Ustadz.." said the Princess raising her hand.

"Tafadholly" said Muza.

"Abu Ruwaim Nafi' bin Abdur Rohman bin Abi Na'im Allaitsii" said the Princess.

"Tell me a little about Nafi's priest" said Muza.

"Ustadz." said Ririn raising her hand.

"Tafadholly" said Muza.

"He was originally from Ashfahan.

He is very good manners and good apparently always beaming, every talk emits fragrant musk after he ditalaqqi recitation of the Qur'an in his mouth by Uhwatun Hasanah Rosulululloh sholallahu'alaihi wa sallam in his dream," explained Ririn.

"He was one of the Qiro'at priests of his day, Imam Nafi' bertalaqqi Qiro'at to 70 Tabii'in" explained Ririn.

"Toyib is enough, Tafadholly Acha continue, don't daydream of focus ya Cha" said Muza.

"Na'am ustadz" said Acha.

"These seventy tabi'in are some of them, Abu Ja'far Yazid bin Qo'qo', Abdurrohman bin Hurmuz and Shu'abah bin Nashoh Al Qodhi," explained Acha.

"He died in Madinah Al Munawwaroh in 169 Hijriyah, Many people who learned the Qiro'at to him include

Imam Malik ibn Anas founder of the Maliki School his teacher Imam Shafi'i,

Allaitsi bin Sa'id, Abu Amr bin Alaa, Isa bin Wardan and Sulaiman bin Jamaz" explained Acha.

"The most famous and popularizing Qiro'atnya are two people, namely Qolun and Warsy" explained Acha.

"Toyib is enough, explain a little about Imam Warsy, Liani" said Muza.

"Na'am ustadz" said Liani.

"Imam Warsy is one of the narrators who popularized Qiro'at Nafi', his real name is Uthman bin Sa'id bin Abdulloh Al Misry, he was chewed or called by Abi Sa'id," explained Liani.

"And dilaqobi or nicknamed with Warsy because the color of his skin is very white like milk" explained Liani.

"Warsy Imam reading his Qur'an is very good and his voice is melodious so he became the ruler of the Qori in the country of Egypt in his day.

Imam Warsy died in 197 Hijri." explained Liani.

"As for the Thoriq taken by the imam Abu Amr Ad Daani followed by the imam Asy Syaatibi in his book, Hirzul Amaanii Wa Wajhut Tihaanii which is more popular as the book of Asy Syaatibiyyah takes Thoriq from Imam Azroq," explained Liani.

"And Thoriq Azroq is as famous² troriq and used in Maghrib or Marroko countries to date," explained liani.

"Toyib was quite, obviously a little about Imam Azroq, Cilla" Muza said.

"Na'am ustadz" said Cilla.

"Imam Azroq's real name is Abu Ya'qub Yusuf bin Amr bin Yashar,

Imam Azroq told the imam of Warsy up to 20 times khotam, Imam Azroq died in 240 Hijri." explained Cilla.

"Toyib is enough, now explain a little about Imam Qolun, Ririn" Muza said.

"Na'am ustadz" said Ririn.

"If Imam Warsy is a narrator from outside Medina, ie from Egypt, then Imam Qalun is a narrator from inside Medina," explained Ririn.

"In addition to being a narrator, Imam Qalun as well as a stepson of Imam Nafi’, from Imam Nafi’, he got a good education, he received a good education, breathe qur’ani so that he becomes a qari’ mutqin and good reading," explained Ririn.

"The full name is Isa bin Mina bin Wardan bin Isa bin Abdussamad bin Umar bin Abdullah Al-Zuraqi, He is better known by the nickname Qalun, which means good or good in Roman," ririn.

"The call of Qalun is an appreciation of a teacher, Imam Nafi’ to Imam Qalun for the achievement and beauty of his reading, He was born in the year 120 Hijriyah during the reign of Hisham bin Abdul Malik" explained Ririn.

"Toyib is enough, please rest for a moment, focus your mind here, do not mind where, ustadz love fifteen minutes to rest" said Muza.

"Na'am syukron ustadz" they said.

"The cha? focus on Cha, think who that is." ledek Muza.

"No ustadz" said Acha grinning the horse.