MUZACHA (It's Love Or Obsession)
page 132
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One year later, this is what awaits the final test for graduation.
Santriat is being eaten either memorized al-Qur'an, science fiqih, qiro'at, tajwid and others.
Santriat in the test by each of ustadz wa ustadzah who has been assigned to guide.
Annisa's room is guided by Ustadz Muza.
Acha and her friend sit next to Muza.
"Both here I am your guide, hopefully this stabilization can make science more embedded in your memory" said Muza
"Aamiin." said everyone.
"Can we start?" muza
"Na'am ustadz in syaa Alloh" said Acha and friends.
"Bismillah yes" said Muza.
"Bismil was born rohmaan nirohiim." said all.
"The first question about tajwid is clearly the law of Alif lam qomariyah" Muza said.
"Ustadz.." said Acha raising his right hand.
"Tafadhol" said Muza.
"Ta'rif alif lam qomariyah, where alif lam meets one of the fourteenth letter, then read it must be in izharkan or clear alif lamnya" said Acha.
"Alif lam is named after alif lam qomariyah because in his makhroj it must be like seeing the moon which clearly looks the shape of the moon and its light is clear" explained Acha.
"The alif lam qomariyah is lilaami al haalaani qoblal ahrufi, aulaa humaa izhaaruhaa falyu'rofi" said Acha menadhomkan.
"The meaning of the rule is, Law lam before the hijaiyah letters other than alif there are two; first read idzhar or clearly lam then know it" said Acha
"His alphabets are, Qobla arba'in ma' 'asyrotin khudz 'ilmahu, mini ibghi hajjaka wakhof 'aqiimahu." Acha-chanted nadhoman.
"The meaning of the rule is, the fourteen letters are read clearly, then take the knowledge from the sentence ibghi hajjaka wakhof 'aqiimahu, namely the letters Alif ( QL.I.T.), ba ( ⁇ ), i.e, oghin ( ⁇ ), ha ( ⁇ ), jim ( ⁇ ), kaf ( ⁇ ), wau ( ⁇ ), kho ( ⁇ ), fa ( ⁇ ), 'ain ( ⁇ ), qof ( ⁇ ), yes ( ⁇ ), etc, mim ( ⁇ ), ha ( ⁇ )." explains Acha.
"Toyib is enough, the second question about tajwid, explain about alif lam syamsiyah" Muza said.
"Ustadz.." said Rasi, raising her hand.
"Tafadhol" said Muza.
"Ta'rif of alif lam Syamsiyah is, Where alif lam meets one of the fourteenth letter, then read it must be disguised alif lamnya" said Rasi.
"Alif lam is named after alif lam syamsiyah because in his makhroj it must be like seeing the sun which is not clearly visible form of the sun" said Rasi
"The alif lam syamsiyah is tsaa niihimaa idghoomuhaa fii arba'i, wa'asyrotin aidhon waromzahaa fa'i." the nadhoman is sung by Rasi.
"The meaning of the rule is, Second, idgham is read fused (the flame is not read, but directly read the letter) which is also fourteen letters with the formula." said Rasi.
"Thib tsumma shil ruhman tafuz dhif dzaa ni'am, da' suu-a zhonni zur syariifan lilkarom." rasi's narrated nadhoman
"Thib it tho ( ⁇ ), tsumma it's tsa ( ⁇ ), shil it's sho ( ⁇ ), ruhman it's ro (ampton), tafuz it's ta ( ⁇ ), dhif it's dho ( ⁇ ), dho, dza it's dza ( ⁇ ), ni'am it's nun ( ⁇ ), da it's da ( ⁇ ), suu a it's sa ( ⁇ ), zhonni it's zho ( ⁇ ), zur it's za ( ⁇ ), zhonni it's zho ( ⁇ ), syarifan is yes ( ⁇ ), lilkarim is lam (Di)." explained Rasi
"Toyyib is enough, about the three Tajwids, explain the izhar" Muza said.
"Ustadz.." said Liani raising her right hand.
"Tafadhol" said Muza.
"Izhar is divided into the first two laws of izhar according to lughot, izhar according to lughot is al bayan which means sometimes clear" said Liani
"And the second izhar according to the term, namely, ikhrooju kuli harfin mimmakhroojihi, means to issue various kinds of letters in the makhrojnya or place of exit" said Liani.
"Ta'rif izhar that is, where a dead nun or tanwin meets one of the six izhar letters then its read must be clear" said Liani.
"The meaning of the rule is, First, Idzhar if there is a breadfruit or tanwin before the six letters halqy or throat letters are arranged then know it." rich Liani.
"The izharic alphabet is, Hamzun fahaa u tsumma 'ainu haa u, muhmalataani tsumma ghoinu kho u," said Liani menadhomkan.
"The meaning of bet or this rule is, Hamzah ( ⁇ ) , Ha big ( ⁇ ), ‘Ain ( ⁇ ), Ha small ( ⁇ ), then Gha ( ⁇ ), and Kha ( ⁇ )." liani.
"Toyib is enough, the fourth question about tajwid. Tell me about Mad Jaiz!" muza.
"Ustadz." said the Princess raising her hand.
"Tafadholy" said Muza.
"Where after mad thobi'i met hamzah who separated the word, how to read it can be one alif to two and a half alif, he explained two harokats to five harokats, and it should not be more except according to the rules of certain priests." explained the Princess.
"These are Wajaa izu madun waqodhrun ingfushil, kullum bikilmatin wahadzal mungfashil" said Putri menadhomkan.
"The meaning of this rule is, Mad Jaiz can be extended (such as mad obligatory muttashil) can also be read short (such as mad thabi’iy) that is if (mad and hamzah) respectively in separate sentences and this is called mad jaiz munfashil." princess says.
"Toyyib is enough, the fifth question about tajwid, explain the law of ikhfa" Muza said.
"Ustadz.." said Ririn raising her right hand.
"Tafadholly" said Muza.
"Ta'rif Ikhfa that is, where the dead nun or tanwin meet one of the fifteen letters of Ikhfa then read it faintly." explained Ririn.
"Ikhfa is divided into three groups, the first is ikhfa aqrob there are three letters are ta da sama tho, the second is ikhfa aushoth there are ten letters, namely sa sya ja tsa dza shi za fa dho and zho, continue the third ikhfa 'ab'ad there are two letters namely qof and kaf." explained Ririn.
"Ikhfa is for the rest of the obligatory hijaiyah according to the Qirooah scholars, Fii khomsatim mimba'du 'asyrin romzuha, fii kilmi hadzal baiti qud dhommantuha" said Ririn who menadhomkan.
"The meaning of the rule is, I have compiled a formula of 15 ikhfa letters summarized in this verse sentence," explained Ririn.
"The ikhfa's hook or rule of letters reads, Shif, dzaa, tsanaa, kkam, jaada, syakhshun, qod, samaa, dum, thoyyiban, zid, fii, tuqon, dho', zhoolimaa." said Ririn menadhomkan.
"Toyib is enough, the last question about tajwid, explain about the law of the dead, Tafadholly Cilla" said Muza.
"Na'am ustadz" said Cilla.
"Wa ghunnatun qod aujabuu haa abadaa, fil miimi wannuuni idzaa maa syuddidaa." explained Cilla
"That is, If there is Mim or Nun given tasydid, then the law of reading is mandatory Ghunnah or buzzing, This is according to the agreement of the tajwid scholars." explained Cilla.
"Wal miimu ingtasculadal baatukhtafa, nahwu'tashim billahi talqisy-syarofa." explained Cilla.
"That is, If there is a dead Mim met with the letter Ba, then it must be read Ikhfa shafawi." explained Cilla.
"Wad ghim ma'al ghunnati 'ingda mitslihaa.." explains Cilla.
"That is, if there is a dead Mim met with the letter Mim, then the law must be read Idghom Mitslain ma'al ghunnah.." explained Cilla.
"...Wa izhar ladaa baqil hurufi kullihaa." explained Cilla.
"...That is, If there is a dead Mim met with one of the hijaiyyah letters other than Ba and Mim then the law must be read Izhar." explained Cilla.
"The letters other than the letters Mim and Ba are, Alif, Ta, tsa, jim, ha, kha, dal, dzal, ra, za, sin, syin, shad, dhad, tha, zha, 'ain, ghin, fa, qaf, kaf, lam, nun, wawu, ha, and yes." Cilla class.
"Wahrish 'alal izhaari 'ingdal faa', walwaawi wahdzardaa 'iyal ikhfaa'." explained Cilla.
"That is, If there is a dead Mim met with the letter Fa or wawu, then the law must be read Izhar, never read Ikhfa." explained Cilla.
"Toyib cukum, antunna mumtaz" said Muza.
"Usatadz gave fifteen minutes to prepare the fiqh material" Muza said.
"Syukron ustadz" they said.
They also immediately revealed all the knowledge about the science of fiqh.
