MUZACHA (It's Love Or Obsession)

page 102

The morning sun appeared with its bright light, in a cheerful tinge by Nature and its inhabitants.

Acha and her best friends sit in front of the class waiting for the lesson to start and the teacher to arrive.

Maybe all of that has become a tradition of students hanging out outside waiting for the teacher.

And when the teacher shows up, they're scattering in and it's not an adab to the teacher.

Eits but they are different, they will approach to get Ridho the teacher.

"Maa syaa Alloh the sun is as bright as Cilla's wax" said Cilla.

"And as bright as the heart of the Fade" said the Princess.

"Haha, yes" they chuckled.

"Maa shaa Alloh, yes the sun is very bright yes, unfortunately we can not see the shape clearly" said Ririn.

"About once the sun is not arbitrarily seen by everyone, only certain people can see" said Acha.

Rahma who is being tefokus memorized is aware of the arrival of Raysa.

"Ustadzah" said Rahma.

Rahma and her friend immediately approached Raysa and kissed her hand.

"Shuut" said Raysa, who placed her index finger in her mouth.

Rahma and her friend just nodded, following Raysa by walking behind Raysa.

"Well, you women must also be like that so that no one sees it, the sun is covered with light, and you must also be closed by light, consider it your Hijab..." Raysa's corpse appeared behind them.

"Well, yes, the hijab is a protective barrier of the human body such as clothing and veils" said Acha flipped.

Acha just rounded her eyes in shock.

"Us.us." said Acha patting his friend's shoulder that was still focused on seeing the bright beauty of Nature.

"Why the hell is Cha?" said they turned around.

"Ustadzah Raysa." They said,

They came over and kissed Raysa's hand.

His friend who was in the classroom just chuckled, and got a sharp glint from Acha.

"Kok Ustadzah is here?" said Acha.

"Yes, the Ustadzah schedule is here" Raysa said.

"Not bell but." said Cilla.

"Yes, you guys are too focused, from earlier the bell rang, didn't Rah?" Raysa.

"I am Ustadzah" said Rahma behind Raysa.

"Eat him do not habitually hang out in front of the class" said Raysa.

"It's ustadzah, but it's just comfortable Muroja'ah, study, ship while enjoying the beauty of nature" said Acha.

"Jaudah is the important thing plus his knowledge" said Raysa chuckled.

Raysa enters the classroom, followed by Acha and the others in the back.

"You have no mercy." whispered Acha.

"It can't be the same Ustadzah" Rahma whispered.

"Assalamu'alaikum warohmatullohi wabarokatuh" said Raysa.

"Wa'alaikumussalam warohmatullohi wabarokatuh." everyone answered.

"Okay we discuss about Salat ya, because Usatdzah pay attention to santriwati still many rudimentary movement, if Ikhwan Ustadzah do not know about the different places, but in sya Alloh ustadzah will explain." Raysa.

"To the first is the intention, maybe you have been able to intend all prayers, the second 1. The state of the palm when doing the imhram takbiratul is by stretching the hand perfectly and not grasping, the fingers are not too wide or too tight open. From Abu Hurairah radhiyallahu ‘anhu, Rasulullah shallallahu ‘alaihi wa sallam said: Rasulullah shallallahu ‘alaihi wa sallam when starting prayer, he raised both his hands with a spread. (CHR. Abu Daud 753, Turmudzi 240, and al-Albani's ouster)" explained Raysa.

"Straight to the Qibla of Ustadzah?" said Gilang.

"Yaa Alloh, yes it is Gilang, it is prayer facing the Qibla" said Raysa chuckled.

"Then when reading Allohu akbar should be clear not to read it so wallohu akbar or Allohu wakbar, it should be clear, it should not keep his hamzah not in the rich lengthen Aallohu akbar or his ba in the Allohu panjangin akbaaar and in the Allohu akbbbar mosque it can not be, that is true Allohu Akbar, his hams are also Akbar do not Akebar is wrong, yes, hams will throw the wind a little so Akbar, and if the name is takbirotul ihram we must after the priest, if along with his congregational prayers are void."

"Then Ruku' Tumaninah, ruku' it must be back and head straight, Gilang forward" said Raysa.

Cross it forward

"Well like this, so the head is the same as straight, so if you have finished reading the subhana robbial 'adzimi wabihamdih three times do not immediately stand but tumaninah first, silent for a moment about like we read 'subhanalloh walhamdulillah walaa ilaha illalloh wallohuakbar' so long silence for as we read tasbih tahwid takbir" said Raysa.

"Later i'tidal tumaninah, do not forget any alternation from after reading the short surah then the ruku', continue ruku' wake up to i'tidal should raise hand reading Allohu Akbar, and if the congregation when the priest says sami' Allohu liman hamidah, we just continue 'Robbanaa lakal hamdu mil us samawaati wamil ul ardhi wamil u maa syi'ta min syain ba'du', okay continue" said Raysa

"Tumaninah, then, palms in the widened so that it really sticks with the prayer mat without any obstruction of something we wear like the face of the forehead also if prostration should not be there is a barrier to stick to the container," raysa.

"Hair of a strand if blocking the jidat is not possible and for the Brotherhood, please use peci rather at the top," explained Raysa practicing with peci used Gilang.

"And for the stomach for ikhwan karus in deflating and make the newspaper do not, so just let go.

"Keep ustadzah if fitting from i'tidal to prostrate the knee first what hands first come down?" acha asked with his hand.

"Maybe whatever you want first hand or knee is free but the knee sunnah first," explained Raysa.

"It is important not to face first how it will be later." entertain Raysa while dedicating.

All seriousness is solved by laughter.

"OK only that doang the heck that Ustadzah noticed there are still many mistakes, if next thank God perfect" said Raysa.

"There is additionally, the Use of Mukena that Cancels the female Aurat Prayer (which must be covered) in prayer is all the limbs except the palms of the hands and face. While when prostrating the face that is the forehead must be attached to the ground in the view of the Shafi School’i.l, in the view of the Shafii school, obstruction of the palm, the forehead and other prostration members by something moving (clothing) then make the prayer illegitimate. In the book of Fathul Mu'in, Shaykh Zainuddin Al-Malibari wrote, 'If one prostrates on something that moves because of its movement such as the tip of a turban. His prayer became invalid. Therefore, if prostrate on the tip of the turban, then the prayer is void especially if a person is intentionally and knows its luster. However, if he was unintentionally then he repeated his prostration.'

"In the tradition of our society, the average mukena becomes the majority dress worn by women when praying. Both the mukena canal that is connected from top to bottom (not cut), and the mukena pieces are divided into superiors and subordinates, both have shortcomings, namely especially in the arms and palms, it could be an arm that is too long or the palm space is too wide, covering the palm of the sunnahnahya stick open on the floor (salas salat such as prayer mats) when prostrating. Same with the face. Sometimes excessive accessories in the face mukena, blocking the jidat attached to the prayer mat when prostrating. This can cause unlawful prayer

"Therefore, it should be for women to be careful to wear a mukena, because if there is a part of the mukena that covers the face (jidat) when prostrating, so the prostration is considered invalid and automatically the prayer is not legal, because prostration is part of the prayer structure."

"Imam Taqiyuddin Asy-Syafi’i in Kifayatul Akhyar gave an explanation of the problem,

فَلَو سجد على جَبينه أَو أَنفه لم يكف أَو عمَامَته لم يكف أَو على شدّ على كَتفيهِ أَو على كمه لم يكف فِي كل ذَلِك إِن تحرّك بحركته

That is, When a person prostrates with the forehead and nose not attached to the ground (salas salat) then it is not legal, the, or kowtowing on the turban (which is part of the clothing) or the sleeves that he is wearing is also considered invalid, because all of it is attached to the body."

"With any meaning that is being used by someone in prayer such as mukena, turban, peci and others that block the forehead from sticking to the prayer mat when prostrating it is not legal, it is not legal, as for prayer rugs and turban that are deliberately used as a prostration, it is not okay, because it does not include something that he uses that does not follow the movement in prayer as a mucena."

"Therefore ustadzah said for the ikhwan if wearing a peci slightly overrated." explained Raysa.

"Wallohu'alama we end by reading hamdalah" said Raysa.

"Alhamdulil was born robbil 'alamiin." said all.

"Assalamu'alaikum" said Raysa who step by step out of class.

"Wa'alaikumussalam warohmatullohi wabarokatuh." everyone answered

happy reading my dear greetings from the author

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sorry for the many mistakes