
"Wihh fits well with a husband and wife" said Naila, who made them laugh.
Fathma and Silfa looked at Acha and Muza with happy gazes.
"In the Maghrib prayer first, Gw can smell the smell if you have not prayed" said Liani in Acha.
"Oh yes to the prayer" said Silfa.
"Naila also you have not prayed, pray there, you know" said Liani who was behind Naila's ear.
"Aww sick, yes yes Naila praying, Umi kak Liani her." whine Naila.
"Eh uh Brother Liani tell for your good" said Salfa defending Liani.
"Umi mah" said Naila pouting.
"Eh yaudah, Naila with her brother Acha aja his prayer yuk." invite Acha
......................
Acha was ablution in the mushola liani family who was in his house, when to the mosque there was Muza who was praying.
"There's Muza's sister again." Inner Acha.
"What prayer thing? How come there's only 2 raka'at doang?" said Naila who saw Muza was greeting.
"Abang salat sunah before fardhu Nay prayer." Muza explained gently.
Muza moved from his position earlier (reverse and return to the position earlier).
"That means Abang has not prayed maghrib dong, yey prayed jama'ah yuk Bang, Nay so his makmum." said Naila happily.
"..ehh Abang why.." Naila continued his expression became astonished.
"Owh so every prayer is different intention there must be a pause" said Muza who understood Naila's astonishment.
"So gini, kano if Nay pray sunnah qobliah maghrib, continue to finish his sunnah prayer, already so Nay must pray fardhu maghrib can" said Muza, who was embraced by Naila.
"Nah Nay had to move position for nandain salat maghrib and qobliah was different.." clearly Muza and Nay still put on a look not yet understood.
"This is it, shifted a little from our prayer place, whether it is a little forward or a little backward because the purpose of this sunnah is that we distinguish (separate) between obligatory prayer and the sunnah prayer that is separated by a movement even a little, and it could also be by talking a little (talking useful things) to distinguish/separate between obligatory prayer and sunnah prayer (no need to shift), because there are scholars who think so.
Shaykhul Islam Ibn Taymiyyah said,
والسنة أن يفصل بين الفرض والنفل في الجمعة وغيرها، كما ثبت عنه في الصحيح أنه صلى الله عليه وسلم نهى أن توصل صلاة بصلاة حتى يفصل بينهما بقيام أو كلام
“Including sunnah is separating (distinguishing) between obligatory prayer and sunnah prayer when praying worshipers and others, etc, as there is a shahih nash that the Prophet shallallahu ‘alahi wa sallam forbids connecting prayers with other prayers until separated (differentiated) by standing (shifted) or speaking.” [Al - Fatawa Al - Kubra 2/395]. "
"Then distinguish or separate the obligatory prayer with the sunnah prayer in the best way that is the sunnah prayer at home both qabliyah and ba’diyyah."
"Shaikh Muhammad bin Shalih Al-‘Utsaimin explained,
وعلى هذا فالأفضل أن تفصل بين الفرض والسنة، لكن هناك شيء أفضل منه، وهو أن تجعل السنة في البيت؛ لأن أداء السنة في البيت أفضل من أدائها في المسجد، حتى المسجد الحرام
'Therefore the best thing is that you separate between obligatory prayer and Sunnah prayer, but there is something better than that: you pray sunnah at home because the sunnah prayer at home is better than in the mosque even though it is illegal mosque.' [Majmu’ Fatawa wa Rasail, tathawwu’ prayer chapter]."
"And some scholars again argue that the separation between obligatory prayer and sunnah is a greeting from obligatory prayer, it is enough so that it does not need to shift a little or talk. In this case there is indeed a difference of opinion of scholars who are ikhtilaf mu’tabar so that we have to accept each other's chest differences" Muza said.
"Ouhh nay understands" said Nay smiling.
"owh so if we every prayer whose intentions are different there must be a pause well." Acha inner.
"Yeah gituu" said Muza and Acha just astonishment.
"Eh yaudah let's start praying" said Muza, poking Naila's nose.
"You can also join Cha" said Muza, whose gaze was forward.
"Nah nice dong means not Nay iqomat, acha aja kak" said Naila who immediately took a position on the left of Acha.