Cajaroh
My grandfather Sidiq Ali
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Past episode
“Tembang iki minongko peeling kanggo manungso, suboyo Hameteg lust angkoro kang ngujo marang haedaning poncho. Kanti linambaran sih kawelasan sang Hyang teak. Supoyo iso mukso lan sirno. Saenggo besuk yen sowan marang sang hyang wenang biso koyo dijamsi tirto kang chaste. Saripatine. Wondene meaning kang kulife memcene ngger,..!”
“This development is a reminder for humans, to withstand the air of Angkkara's lust of wrath that indulges the desire of Panca Indera only. Armed with the affection of the hyang wenang (the Almighty wills \= Allah swt ) so that ‘Sengkolo’ can be lost and die, he said, so besuk if facing the almighty will can be as exhausted in bathing with holy water. That was his essence, while his complete meaning was like this....!?” said the grandfather.
*****
This episode
Rumekso ingsun nisto ngoyo woro
I guard myself from evil deeds and at will
Howo mekak, howo kang dur angkoro
By controlling the air, the lust of angkara
Senadyan satan gentayangan, tansah gawe rubeda
Even though demons are flying, they always create distractions
Hinggo extinction era
Until the end of time
Hameteg nyirep geni wiso
As much as I put out the fire, it was usually wrath
Maper hardening poncho, saben ulesing netro
Controls the five (pictures) in each blink of the eye
Linambangan kawelasan, paring kamulyan
Based on the compassion of the Glory Giver
Sang Hyang Jati Pengeran's
The True Spirit of God
Jiwanggo kalbu, ocean pepuntoning sale
Enthroned in the heart, the ocean of guides
Tumuju Dateng Gusti Dzat Kang Amurbo Dumadi
Towards God, a substance of no origin
Manunggaling kawulo Gusti, krenteg ati will be dumadi
The union of the servant with God (Leg fused \= feel can not be separated from the role of God in our lives instead of claiming to be god ), the will of the heart will happen
Mukti ingsun, tanpo
I am jaya, unconditional (tool)\= rich without treasure \= rich heart max.
Sumebyar ing sukmo honey sarining perwito
Spreading to the soul of honey sarinya perwita
Maneko warno prodo, mbangun sampurno projo
Assorted prada colors, build a perfect self (Prodo \= a kind of gold-colored ink in batik tulis )
Sengkolo tido, kolobendu nyoto sirno
Misadventures must be destroyed, real calamities lost ( Waqulil jaa alhaqo wazahaqol bathil \= and katakana the truth has come to perish QS Al Isryro verse 80 )
Tyasing roso mardiko
Lead a sense of independence or freedom (regardless of the confines of lust )
Mugiyo den sedyo pusoko
May with the words of the word of the shahadah
Yekti dadi mustiko sajeroning jiwo rogo
It really is a mustika in the body soul
Bejo mulyo waskito, digdoyo bowo leksono
Lucky noble clairvoyant, empowered and authoritative
Byar manjing - sigro
Byar materialized cross-platform
Potent sepuh wutuh, tan keno iso paneluh
Sakti kua intact, can not be stamped (putituh)
Bungah sumringah, ndadar ing wayah-wayah
Guts cheerful, cheerful all the time (Happy to know the paraning dumadi \= origin and going where man after death. That life and life are given God and are again called Allah \= Inna lillahi wa Inna ilaihi Roji’ \= in fact we are from God and back (called ) God.
Satriyo toto sembodo, Wirotomo katon sewu kartiko
Knights of the system, wiratama like a thousand stars \= knights have a tatakrama (Adab ) do the main like a star (Kartiko )
Kataman revelation .
Afflicted (get) revelation kalaseba \= news from sky revelation, kolo \= time Sebo \= facing \= time of worship (Solat five time )
I praised him facing high
Segoro gando arum, suhrep dupo
The sea smelled like fragrant incense
Tinulah intention ingsun, hangidung sabdo kang lofty
Processing my intention, cravings (chanting) sublime words (words) \= reciting the holy verse of the Quran.
The Great Hyang
The Commandment of the Supreme Being
Rembesing tresno, thong luhing netro roso
The seeping of affection, a sign of tears of feeling
Roso rasaning ati, kadyo tirto kang sage
The feeling of the heart, like holy water
Kawistoro jopo montro, known as papadang
Realized the mantra (Prayer prayer), great to be a light (heart light )
Palilahing Sang Hyang Wenang
Ridhonya The Most Authoritative
Nowo dewo jawoto, rope santiko bawono
Nine forms of gods (Picturing Wali songo), the rope of world power (universe)
Prasido sidhikoro, sasono asmoroloyo
Eternal praise on the throne of heaven
Sri Narendro Kolosebo, winisudo in gegono
The King (Sulthonul aulia \= The King of the Guardians of God ) Kolosebo, graduated in the sky
Dathan gingsir .. sewu warso.
Will not sink (lengser) .. a thousand years.
Such is the long explanation of Sidiq Ali's shady and soft kakeku said he was different from the appearance of my grandfather Jafar Sanjaya who is hard and likes to fight. So that raises questions about me. And I ventured to ask my grandfather Sidiq Ali.
“Ngapunten Mbah, benten sanget kaliyan wejanganipun mbah Jafar?” (Sorry grandfather, very different from the teachings of Jafar grandfather) I asked to ventured. Although my grandfather Sidiq Ali was not fierce like Jafar's grandfather but the radiance of his eyes seemed to be able to penetrate my heart. And has a very big authority.
“Ora bedo ngger, mik seje kelbonane.” (no different ngger, just another position ) replied grandfather Sidiq Ali.
“Masutipun kados puri mbah ?” (Feasily how mbah ) I asked for an explanation.
“Mbahmu Jafar kajie Nahi Munkar \= prevents the slackness of mulane kudu wani bondoyudo. Yen Ingsun takse ngajak Apik (Amar ma’ruf) kudu nganggo roso welasih.” Your grandfather Jafar Nahi Munkar's duty must be brave to fight, if I am his duty to invite kindness so must use affection ) explained Grandpa Sidiq Ali.
“ kok mboten dados singly amar ma’ruf Nahi munkar mbah ?” (Kok not put together amar ma’ruf and Nahi munkar Kek ?” manyu continue.
“Yo didadekke siji, but ono specialone.” (Yes, but there are specialists) replied Sidiq Ali's grandfather.
“Lajeng menawi kulo kedah nderek sinten mbah ?” (continue if I have to follow who cake ) ask me again.
“Sliramu kudu biso amrepresents mbahmu kekarone, Iku end-time challenges. Ananging Amar ma’ruf nahi munkar kekarone kudu bil ma’ruf (in a good way) datan by mekso datan by mulosoro.” (You should be able to represent both your grandfathers, it's the challenge of the end times. Kan but Amar ma’ruf Nahi munkar should be two-two bil ma’ruf. It is not permissible not to be forced by force (Mulosoro ).
“Njih mbah sendiko dawuh, lajeng babagan kidung wau. Kok suraosipun katah ingking so the quran mbah?” (Yes cake, I am ready to carry out, then the problem of the song was really a lot of content of the Quran.) I asked about the song earlier.
“Beneer kandamu ngger, iku kidung kanjeng Sunan Kalijogo ingkang Nganggit. Mulane nganggo boso jowo, Sang hyang wenang (The Most Willing) and sak piturute ilu kabeh minongko depict Asma Allah kang tinulis ing Asmaul khusna, kang den artekke nganggo ukoro jowo. Kareben kabeh uwong podo maksute. Yen nganggo term, yes Jabar, Ya Malik lan liyane ilate wong jowo kangelan anggone ngucap.” (“True you said ngger, it was Kanjeng kidung sunan kalijaga who made, so using the Javanese language, Sang Hyang Wenang and others it is all the meaning of Asmaul khusna. Which is translated into Javanese words. Let everyone understand the max. If you use the term Yaa Jabar, Yaa Malik and other Javanese people have difficulty in reciting/speaking.
Such is the explanation of Sidiq Ali's power in preaching the Song and giving nature to face the challenges of life in this day and age. Only by being told to understand kidung or tembang java which turned out to be so full of Islamic meaning, without me sadri before.
I suspect before that it was just Javanese cultural art. Which does not contain any meaning, but it turns out after explained by grandfather Sidiq Ali so deep meaning stored in it. In my heart I said, “What a very wise guardian songo used to enter the spirit of Islam in human disri without having to change their traditions and culture. Islam is easily accepted by the community.
So that people can get to know Islam precisely from art and culture that inserted Islamic values. Although how to recite the reading is still thick tongue of the answer. So many people read bismillah so maxillah, la haula walaa quwata so wolo wolo kuwato and so on. But it is only a matter of tongue or max pronunciation they are also true but the ability[of their tongue is like that.
If the guardians were not wise, maybe people are afraid to convert to Islam because saying prayer alone must be required to say correctly. Must learn letter makhrojul, tajwid, nahwu, shorof and others when they used to worship the besr stone tree and others.
In contrast to today's age, which from childhood has been introduced hijaiyah (the Arabic letter) and a lot of teachers of the Koran. But all that would not have happened if their grandparents did not start by saying Bismillah with Semillah and others.
I understand more about what Grandpa Sidiq Ali has to say, and can understand the role of Grandpa Jafar in different ways or systems in Amar Ma’ruf Nahi Munkar. It looks different but it remains a goal. Proved they both worked and eventually gave birth to me.
“Ngger, wus sawetoro wektu sliramu neng kene, wus wayahe sliramu bali neng alam mu isih akeh kang kudu tok task. Ngati ngati anggonmu jogo your family and your family, wis kono ndang bali.”
(Ngger, you've been here long enough, it's time for you to return to your lam there are still many tasks that you have to do. Take care in taking care of yourself and your family, already there home.) so the message terakhie my grandfather Sidiq Ali. After that I woke up from sleep and saw Yuyut and Sena who had already finished praying.
“Let's go home when we have finished praying and praying for your ancestors.” Yuyut's words made me realize.
“Astaghfirrullahal Adzim, I fell asleep Yut sorry if I have to wait for me to wake up.” I said to Yuyut.
While Sena was just a smile just looking at me.
“Let's go home, I fell asleep too.” Answer Sena. Then the three of us walked home, for some reason I had seen Yuyut a bit sad and shed tears even though it was only visible in the dim lights that were not clear, he said, but the tear point of Yuyut was exposed to light even though it was dim but reflected light from the point of her tears.
“Yuyut why sad ya ?” I said in my heart…..!!!
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