WRONG MARRIAGE

106.

Before next on the continuation of the story, I want to say that the characters in this novel are in accordance with my point of view, I do not care about hetters who are busy berating.

Honestly, I love it when my novel gets criticized, but I don't like to be blasphemed. Distinguish criticism from blasphemy.

Criticism contains suggestions and input that are constructive even though sometimes the content is spicy, but blasphemy is only a denouncing doang and does not have a good message value at all.

In the previous part, so many protested and berated Zalfa who he said Muslimah alim but already married really still think of other men.

Remember, Zalfa was a human being, although Zalfa alim did not mean he could do no wrong and sin. The faith of man can go up and down. This is a test for Zalfa, the pious woman whose heart and mind are being seduced and incited by whispers. Zalfa is not an ustadzah class.

And there is another protest that the cooking of the hijab woman and the sift Zalfa can be justified*sa, is not that the woman whose letter is open or blah blah blah? Let alone be*sa, a pious woman could have been treated worse than that by a despicable human being. Salihah women can get more tests than that. That is a severe test for selected humans whose faith levels have been known by God and considered capable of undergoing the test.

Even the Prophet was spit on, insulted and many more vile behavior that befell him even though he was a very noble chosen man. This is what is called a test, can he live it?

Then what about a pious ustadz figure, memorized the Qur’an, even more familiar with the science of religion, but he can still cheat how? this is where I created the character of a Zalfa who understands the limits of his religious laws but breaks them. A lot of people are so. People understand that stealing is a sin, but he still does. People know that corruption is a great sin because it robbed millions of people of their rights, but still he did. People know that selling yourself is a sin, but still many people become women of the night. They know it is A BIG SIN. Similarly, Zalfa, thinking of another man besides her husband is a sin, but still he did. Back again, Zalfa was an ordinary human being. Although pious and understand that what he did was wrong, it does not mean he was a plate, perfect and can not be wrong.

Do you know the story entitled D**R Allah, the story of Wildan, a religious man who is sincere and very understanding of religion, he failed to marry his future wife because his future wife ran away on the wedding day? Then another woman named Naira who replaced to be his companion at the wedding. The attitude and behavior of Wildan who is very devout in religion actually reflects the attitude of a brash man towards Naira in his daily life because the same thoughts continue with his ex-wife who fled to leave him to break his heart. This is great the author makes a story of a pious man who understands the limits of a husband but instead he violates his teachings, if his wife is made miserable all the time because of one-sided love. The story is interesting in my opinion, not even blasphemed.

We can not protest, why Wildan who understands religion can be as bad as his wife? Yes that's the character created by the author, Wildan is also an ordinary man, he can make mistakes, just like Zalfa.

In essence, deepening the character can be, carried away emotions are also not pa-pa, as long as not nyolot.

🙉🙉🙉🙉🙉