THE SOUL OF MAYRA
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Ever since Kayla met Furqon on the street, Kayla has been smiling - smiling to herself. His heart also thumped when he heard Furqon's voice. Out of nowhere it came from, a sense of admiration for Furqon suddenly appeared in his heart.
Kayla once thought, is this what is called a secret admirer.This makes Kayla want to know more deeply who Furqon really is.
"Assynogaic"
There is no word from Kayla, because she is twisting the memory of an accidental encounter with Furqon. Until it is not aware if there are people who say hello.
"Assynogaic"
"Eh, Waalaikumsalam" replied Kayla.
"Ustadzah Abidah please come in! Sorry Kayla was daydreaming." continued Kayla.
Ustadzah Abidah just smiled, he approached Kayla. While Kayla he felt ashamed of himself and misbehaved.
"Sorry Ustadzah bothers you, Kayla. Ustadzah just wants to ask you for help, can Ilyas and Ilyasa be picked up later? because Ustadzah there are affairs outside the pesantren later." said Ustadzah Abidah softly.
Kayla nodded, "I'll invite Ilyas and Ilyasa, Ustadzah. Ustadzah do not hesitate to ask for help, instead I am happy to be able to play with them."
"Thank God, thank you. What makes you daydream, Kayla?" tanya Ustadzah Abidah's.
Kayla looked down, hiding her embarrassment.
"Nothing, Ustadzah." elak Kayla.
How could he be honest with Brother Furqon himself, if he had any taste in his sister.
"Well then, Ustadzah pamita yes. Thank you in advance, Kayla. Assalamualaikum" said Ustadzah Abidah.
"Waalaikumsalam, Ustadzah." replied Kayla.
Kayla smiled shyly, her cheeks were also already flushed red like a boiled crab. Kayla also has the privilege of throwing thoughts about Furqon, the man she just met but, can already make her palpitate unclear.
* * * *
On the other hand, Furqon was sitting with Bu Nyai, Abah, also Uminya. They were just chatting - chatting casually in the guest room. Only occasionally did they talk about Furqon's lecture prehal being associated with a companion.
It certainly only got a flat response from Furqon. He has not been interested in finding a potential ghost for Abah and Uminya, who are now in their 50s.
Abah and Uminya could understand Furqon, nor did they force Furqon to immediately seek a companion for life.
"Well, Abah and Umi don't have to drive Furqon to the airport tomorrow. Let Furqon himself go there by taxi." Furqon said.
"All right, it's up to you. Abah pray you will be safe until Cairo, do not forget if there is a heart charm immediately tell Abah." said Abah who was flavored with jokes.
"Aamiin thank you for praying, Bah. For a companion, Furqon does not want to dance, Bah. Let it come alone when it's time." reply Furqon.
Bu Nyai and Uminya just smiled.
"But you should also try to find. Do not just resign, later if a mate or not is the business of Allah SWT." said Abah back.
"Remember, Bah." reply Furqon.
Suddenly someone said a greeting.
"Assynogaic"
"Girishal"
"Tongue come in!" said Ms. Nyai softly.
Ustadzah Abidah nodded, then entered and joined the others.
"What's up, Nduk? " ask Abah at her daughter-in-law.
"Abidah here wants to leave the pesantren." replied Ustadzah Abidah.
"Well, where are you going?" said Ms. Nyai.
"Sir Aina is ahead, Budhe.
Then Abidah immediately said yes." said Ustadzah Abidah.
"Assynogaic"
"Girishal"
Ustadzah Abidah got out and headed for her husband's car, Ustadz Hakam. Ustadzah Abidah, Ustadzah Aina, and Ustadz Hakam also went to take care of business outside the pesantren.
* * * *
Meyna's class is now in progress a lesson whose material is about being generous and miserly. Here is the material.
"Kids of today Ustadzah will explain about the nature of the generous and his opponent. Is that the opposite of generosity?"
"I thought, Ustadzah." replied santriwati in unison.
"That's right! Now you notice the explanation of Ustadzah yes, and open your book page 25." pinta Ustadzah.
Santriwati began to open the page requested by Ustadzah. After that they listened to the explanation of Ustadzah carefully.
"According to the language, a generous person is a person who likes to give or is called a philanthropist. Bountiful means one who is not stingy. Being generous also means being generous. According to the term, a generous person is a person who likes to give help, both property and services to others. Charity in the sense that it likes to give help to people who need help. Please - help this is contained in Q.S. Al-Maidah verse 2." said Ustadzah explained at length.
"There is a virtue of generosity, namely:
~Get many replies and rewards. Allah SWT. says,
" Who will lend Allah a good loan, then Allah will multiply (reply) the loan for him, and he will earn a great reward." Q.Y.S. Al-Hadid (57):11
~Get forgiveness, be kept away from the tabernacle of hell, and be loved by Allah SWT.
In a story mentioned,
"Keep away from the fire of hell even with the alms of a date." H.RH. Bukhari and Muslim.
~A generous person is loved by God and his fellow men.
"A generous person is close to God, close to man, and close to heaven. A man who is less intelligent but generous is preferred by Allah to a man who is pious but stingy." H.R.Tabrani
"Think or treason is reluctant to spend some of the property owned to those who deserve it. People who are miserly or curmudgeonly will find difficulty and fall into sin, become arrogant, arrogant, and love the world excessively." continued Ustadzah.
"Well children that's an explanation of the nature of generosity and miser. Hopefully useful and if there is anything less clear, please ask the Ustadzah."
"Nothing, Ustadzah." said santriwati in unison.
"Well if there isn't, let's end the lesson this time. Wassalamualaikum Warrahmatullahi Wabbarakatuh."
"Waalaikumsalam Warrahmatullahi Wabbarakatuh." replied santriwati in unison.
Gang.teng.
The break bell rang, the santri santriwati in the classroom immediately scattered out.
"Assalamualaikum Mey" greeting Tasya.
"Waalaikumsalam Sya." reply Meyna.
"Well we're down!" take Meyna to Tasya.
They also went down together to the dining room santriwati.
Arriving at the dining room, Meyna and Tasya immediately queued to take the rations. Usually the santri santriwati fight each other for the first place, so as not to wait too long.
Before eating food the santri santriwati are required to read the do'a first, as well as after eating.
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