Not a Widow

Announcement

Previously the author apologized as big as you guys. Because the author has written the story against the religion of Islam. The author does not mean that, actually the author wants to explain it in the latest episode later. But you guys are in a hurry to read it.

And among you must ask?

Why split the bed?

isn't yesterday okay?

The answer is in episode 36 Kemaren. author slightly changes the plot. So let you not be confused. try to read from eps 36 kemaren.

For that, Author is very grateful to you for daring to rebuke my mistakes.

The author is wrong, because the author is also human.

If you want to stop reading this story, that's okay.

this story is not as good as other stories, but the Author wrote it just to channel the imagination.

Again the author wants to say

*Sorry and Thank you*

a little explanation from google

Imam Shafi'i allowed the woman to be treated after the contract, whether the man who married her was the one who impregnated her or not. Imam Abu Hanifah only allowed the woman to be treated if the one who married her was the one who adulterated her. If not, the man can make a contract but wait for the woman to give birth to get it. 

And this again

If there are pregnant women out of wedlock, there is no earthquake. It's just that the gossip of the mouth among the people can not be disciplined. The community does not care about getting pregnant out of wedlock because of miracles such as the US Lady Maryam or as some cases are heard in the ears of the community. Understandably, this gossip is arguably social sanctions as control of society

Source: https://islam.nu.or.id/post/read/53647/hukum-menikahi-perempuan-hamil-di-luar-nikah

If this is the case, parents usually immediately marry their children who are pregnant outside the marriage. They do not want to share the disgrace and gossip of neighbors before the child's womb grows. They want the presence of a son-in-law during the delivery of their child. After labor? What cares. Pregnant women out of wedlock are different from pregnant women in the iddah period or the death of her husband. For those who are pregnant during the iddah period or the death of their husband, their marriage is not legal. They can remarry after giving birth and end their puerperium. While pregnant women are out of wedlock, do not have an iddah. Because the iddah period belongs only to those who are married. So the marriage of pregnant women out of wedlock remains legal. Thus explained Shaykh M Nawawi Banten in his work, Qutul Habibil Gharib, Tausyih ala Fathil Qaribil Mujib. ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇ ⁇

Source: https://islam.nu.or.id/post/read/53647/hukum-menikahi-perempuan-hamil-di-luar-nikah

Meaning: "If a man marries a woman who is pregnant because of adultery, then his marriage contract qath’i valid. In a more shahih opinion, he can also still have his wife during pregnancy."

Source: https://islam.nu.or.id/post/read/53647/hukum-menikahi-perempuan-hamil-di-luar-nikah

Hopefully it can help explain it.

Because there are some scholars who argue that menikaj while pregnant especially with women who are pregnant children others are not legal and are prohibited to have sex before giving birth

so I changed the line a little.