Child Genius: TWINS BEARER OF HAPPINESS.

ABIDZHAR.

🔹🔷💠 PEARL ALFAQIROH 💠🔷🔹.

"It is not hardship that scares us, but fear that makes us hard. Never give up and never give up trying.

Don't tell Allah I have a problem, but tell the problem, I have Allah, the All-Everything."

__[ Sayyidina Ali Bin Abi Thalib ]__

✥.❖.✥✥.❖.✥❅❀❦💠❦❀❅✥.❖.✥✥.❖.✥

"Assalamu'alaikum uncle ?!" Azia's voice was a little loud, making a man who was looking seriously at a room, immediately jerked and immediately turned to the source of Azia's voice.

"Eh!, Wa'alaikumus greetings son." bales the man and looks like he remembers something "you're Azia Meira's son right?" ask again after he remembered Azia

"It is true Uncle Bidzar, ana Azia, the son of Umah Meira and Biyah Daffin" said Azia by pressing the word "Biyah Daffin", I don't know what he's thinking but he doesn't seem to like seeing his Um in that guy who is none other than Abidzhar.

Hearing Azia's words made Abidzhar feel strange "Yes Om knows that, oh yes why did Zia not come to study like Zia's friends?" asked Abidzhar as she crouched down in front of Azia.

"So soon Zia entered Uncle, Zia just wanted to say the same uncle There is a verse in the Koran that orders men to hold their eyes, especially to women who are not mahram." Azia said in the style of draping her hands on her chest "And do you know Uncle?, The command to hold the view comes from the Quranic verse Surat An Nur verse 30, " Azia continued again and then she chanted the surah, making Abidzhar stunned to see it.

قُل لِّلۡمُؤۡمِنِينَ يَغُضُّواْ مِنۡ أَبۡصَٰرِهِمۡ وَيَحۡفَظُواْ فُرُوجَهُمۡۚ ذَٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصۡنَعُونَ ٣٠

"Tell men of faith, that they may keep their views, and keep **********, which is, therefore, more sacred to them. Verily, Allah is All-Knowing of what they do."

[QS. An-Nur verse 30 ]

"Al-Imam Al-Qurthubi in his commentary, Al-Jami' li Ahkamil Quran mentions, "Allah SWT does not mention what is not to be seen, nor does it mention what is not to be seen, but it is customarily known that its meaning is anything forbidden beyond the forbidden."

"From the interpretation of the verse has explained, Uncle is not allowed to look at Umah Zia, because Umah Zia is not halal for Uncle!" azia said with a clear look that she did not like Abidzhar's actions.

Hearing Azia's words that made Abidzhar embarrassed as well as a slap for him "Athaghfirullah sorry Zia, Uncle did not mean.." Abidzhar's words were immediately cut by Azia.

"Uncle, surely entering this place does not ask for permission, whereas the Prophet shalallahu 'alaihi wa sallam asserted, the reason for asking permission is because of fear of slander or cause things that are forbidden by God.

He shalallahu 'alaihi wa sallam bersabda,

اا ل الاستئذان ال البصر

”Set her ask permission (when entering someone else's house) is for (keeping) sight”

(CHR. Al Bukhari, in Fathul Baari, 24/11)

"And what else if the owner of the house is not lawful to look at, it is very dangerous and as a result of this action, Islamic law allows prying the eyes of people who like to look at and see the contents of other people's homes.

Prophet shalallahu 'alaihi wa sallam bersabda,

الع ا ل لهم ان ا

“Whoever looks at the house of a people without their permission, it is lawful for them to pry the eyes of the person”

(CHR. Muslim, 3/1699).

In another story it says,

ا لا له لا اص

”Then they gouged out his eyes, then there was no diyat (indemnity) for him, nor was there qishash for him” (HR. Imam Ahmad, 2/385; Shahihul Jami, 6022).

"Was Uncle?, God does not like people who like to interfere with the affairs of others such as ghibah and tajassus as said in His Word:

Allah Ta’ala says about the bad ghibah and tajassus:

يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ۝

“O you who believe, stay away from most of the ancients (suspices), because some of the ancients were sins. And do not look for the ugliness of people and do not gossip with each other. Does any of you like to eat the flesh of his dead brother? Of course, you are disgusted by him. And fear Allah. Verily, Allah is the Receiver of Repentance, the Most Merciful.” (QS. Al-Hujurat verse 12)

"In his Tafsir Imam Abu Hatim bin Hibban Al-Busthi rahimahullah said, “A reasonable person is obliged to seek salvation for himself by abandoning acts of tajassus and always busy thinking about his own ugliness. Indeed, a person who is busy thinking about his own ugliness and forgetting the ugliness of others, then his heart will be serene and will not feel accomplished. Every time he saw the ugliness that was on him, he would feel humiliated when he saw the same ugliness in his brother. While a person who is always busy paying attention to the ugliness of others and forgetting his own ugliness, then his heart will be blind, his body will feel tired, and it will be difficult for him to leave his ugliness.” (Raudhah al-‘Uqala wa Nuzhah al-Fudhala’)

"So Uncle, Zia Saranin do not spend time and age in vain, busy with matters that are not important. Life in this world is a very short life, but most of us neglect to take advantage of the time God has given. Prophet shallallahu ‘alaihi wasallam said:

مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ

“Among the goodness of Islam a person is to leave things unprofitable.” (CHR. At-Tirmidzi. 2317)

Therefore, Uncle should practice the Prophet's will in this slander period as he said, he said,

وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ

“You will be busy with your privacy affairs.” (CHR. Ath-Thabrani. 13)

"Now Uncle understands and now should Uncle, busy Uncle with useful activities, so as not to get stuck on activities that are not useful such as meddling in the affairs of others. The people say a beautiful word,

مَنِ اشْتَغَلَ بِمَا لا يَعْنِيهِ فَاتَهُ مَا يَعْنِيهِ

“Whoever is busy with things that are not beneficial to him then many useful things that escape him.”

Abidzhar was unable to speak anymore he was so amazed to hear and see the Son who was said to be only four years old but was able to make his heart uncertain, between him had a slap, he was getting a slap, now it became warm because, the little boy was able to melt his heart that had been raging because it did not accept the reality, now because Azia's advice caused a sense of sincerity and began to accept God's decision.

Abidzhar's amazement at Azia made him unaware of the presence of someone who had been listening to them, and even clearly visible from the look on his face that was covered in a smile of pride towards the little one.

Seeing Abidzhar unable to speak anymore the person immediately approached them. " How is Uncle Bidzar?, are Azia's words true or are they false?" hearing Bass's voice, Abidzhar and Azia turned to the source of the voice.

"Biyah!." cried Azia who immediately approached the man who turned out to be Daffin, who was,

"Yes dear." Daffin immediately held Azia and then kissed her puffer cheeks, making Abidzhar a little envious of the warmth of the two.

After kissing his son Daffin again looked at Abidzhar "How about Mr Bidzar?, have my son's words offended you?" ask Daffin with Azia who is still in his trunk.

"No, Mr. Daffin, your son has realised me, and I am very grateful to him" abidzhar said that now it was clear that he was starting to be sincere and it was seen from his smile that looked sincere.

"Alhamdulillah, I hope this is a good start for Mr. Abidzhar" said Daffin who looked relieved, and at the same time heard the voice of a woman who seemed confused to see them gathered.

"What's this?"

*************

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