Proof of Love Kang Santri

Part ll's. Amil Body

(Amil Body, Fiqh Science)

It is often understood by Muslims that what is meant by amil zakat is the caretaker of zakat or zakat committee that exists today in mosques or in the form of business entities. This kind of understanding actually needs to be straightened out. Because amil zakat is actually not like that. Try to look carefully at the following reviews.

‘AMIL IN ARABIC MEANS WORKER

While the term means the person who is given the task to take care of zakat and collect it from people who are entitled to issue zakat, then he will distribute it to the group who is entitled to receive, and then he will distribute it to the group who is entitled to receive, and he was given authority by the ruler to take care of the zakat. [Al Mawsu’ah Al Fiqhiyyah, index ‘amil, point no. 1、2/10543]

Sayid Sabiq said, “Amil zakat are people who are appointed by the ruler or vice ruler to work to collect zakat from rich people. Including amil zakat is the person in charge of guarding the property of zakat, zakat cattle herder and clerk who works in the office of amil zakat.” [Fiqh Sunnah, published by Dar al Fikr Beirut, 1/327]*_

‘Adil bin Yusuf al ‘Azazi said,“That is meant by amil zakat are officers sent by the ruler to collect zakat from people who are obliged to pay zakat. Similarly, amil is the one who keeps the zakat as well as the one who divides and distributes the zakat to those who deserve it. Those are the ones who deserve to be given zakat even though they are actually rich people.” Tamamul Minnah fi Fiqh al Kitab wa Shahh al Sunnah, Sheikh Muhammad Nashiruddin Al Albani, published by Muassasah Qurthubah Egypt, 2/290]

Sheikh Muhammad bin Sholih Al ‘Utsaimin said ,“The third group entitled to get zakat is amil zakat. Amil zakat are people appointed by the ruler to take zakat from those who are obliged to pay it and then maintain and distribute it. They are given zakat according to their work rate even though they are actually rich people. While ordinary people who become representatives of people who commit zakat to distribute zakat does not include amil zakat. So that they are not entitled to any zakat property due to their status as representatives. But if they willingly distribute zakat to those who deserve it with trust and earnestness then they also get the reward. But if they ask for wages because they have distributed zakat then the person who zakat is obliged to give him a wage from his other property not from zakat.” *[Majalis Shahri Ramadan, Shaykh Muhammad bin Sholih Al ‘Utsaimin, cet Darul Hadith Cairo, pp. 163-164]*_

Based on the above exposure, it is clear that the condition in order to be referred to as amil zakat is appointed and given authority by the Muslim rulers to take zakat and distribute it so that the zakat committees in various mosques as well as those who elevate themselves as amils are not amils outright’i. This is in accordance with the term amil because the so-called amil is a worker employed by a particular party.

Having authority to take and collect zakat is an inevitability for amil because amil has an obligation to take zakat by force from those who refuse to pay zakat.

"Simply, the condition is called ‘amil zakat that there are two Fa." Fauzi.

"First. Powered by the ruler to administer zakat, not elevate himself as amil zakat."

"second. Pick up and distribute zakat so that he is not just sitting in the mosque or in his office." Fauzi.

With these two conditions, please all readers judge for themselves whether the zakat committee in the mosques deserves to be called ‘amil zakat. If not, then of course they do not get a percentage of zakat. If they are only a committee, then it is only social work, and they may be rewarded for their good deeds.

Wallaahu A'lam

Fauzi's explanation at length, Syifa who propped her chin up with her hands shook slowly and smiled.

"Not wrong." Syifa's words made Fauzi squint.

"Why indeed?"

"It's not wrong to have a husband like Kang Santri." Syifa's words made Fauzi pull his wife's nose sharp

"Aauu, sick or kang." Kesal Syifa glared sharply.

"You may be tempted, like the temptations of faith." Fauzi said honestly. Syifa who realized if her husband was tempted immediately diverted the discussion.

"Kang santri why really like to tell the sciences, even if only in front of Syifa?"

Now Fauzi's finger is scrambling his wife's hair, clamoring.

"Rasulullah Shallallaahu 'Alaihi wa Sallam said,

مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِه

"Whoever shows one good deed will get a reward like one who practices it." [SV. Muslims of Abu Mas'ud Al-Anshori Radhiyallaahu 'anhu"

"Continue?"

"If I offer kindness and the man practices it, God willing I also get his reward." His word. "And don't forget this sentence, tell it from me even if it's only one verse." Imbuh Fauzi's.

Where else to praise her husband this one, it feels Syifa too amazed and many Alhamdulillah after getting a husband MasyaAllah Subhanallah in appeal to her Yang Astaghfirullah ya kang.

"Thank you for kang santri." Syifa's words only made Fauzi laugh a little.

****

A few days later, and Lebaran just count the hours.

"Alhamdulillah his lebaran shirt is done." Syifa.

The three coupel shirts, initially with Abi and Umi but it turns out that Abi and Umi already have uniforms. So she was only a couple with her husband and son.

Syifa also took care of the ndalem because it is certain that there will be many ranks of scholars and elders who sowan to ndalem.

"Nob't be so tired. Don't get too much of your gynecological activity is still young." Advice from Ummi,

"Relax ummi, Syifa is still strong Ummi. Not gonna get tired." Reply Syifa who is still doing some activities such as replacing curtains.

"It's not Ummi's problem, but Zildan was your husband who didn't want his wife to be tired, his possessive Abaghfirullah your husband was." Umi chuckled.

"Name also love ummi." The emergence of kiyai Hakim makes the fatimah umi smile.

Syifa crucified Abi, if you see how harmonious the household of Pak Yai and Bu nyai Syifa so hope that later his Kang Santri can survive with him to the end of age.

If in thought, Syifa used to be afraid of marrying with the Gus, from the news people that the kiyai will have more than one wife, just imagine Syifa has shuddered horrified let alone experience it. Don't get to, though,

Islam does not prohibit polygamy, but if it cannot be sincere to force the will. But seeing Abi Umi Fauzi's household made Syifa judge the other side, not all kiyai circles will marry many women. Abi the judge is very loyal, and Syifa hopes her son (Fauzi) is also loyal.

"Well why daydream?" The word Abi Hakim makes Syifa waver.

"Eh, not Abi." Syifa awakened from a mind that only she and God knew. But...

"God willing, your household will last."

Deg.

After hearing the words of Abi Hakim, Syifa rounded her perfect eyes, as she left the two women there.

Wait-wait...

Abi's not a fortune teller, is he?

ngawur fa

Astaghfirullah dispelled Syifa's bad thoughts, obviously if his Abi was a kiyai. "Why can you read my mind?" The inner Syifa is small.

"Review Fa, if any flies come in." Umi chuckled.

"Eyehh."

"Have you rest, son, let santri ndalem take care of this." Umi Fatimah.

"Yes ummi, but Syifa wants to make nastar first." Rengek Syifa made Fatimah smile and nod.

"Don't be tired, later if your kang santri know you will be locked up in the room all day." Ummi's temptation makes a deep red tinge on Syifa's cheek.

Umi-in-law is very supple, and friendly even the santri respect him and many santriwati who want to be like him.

****

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