My husband became my sister-in-law

Episode 48's

After the doctor finished examining Zara, Gibran approached.

“How is my wife doing doc??” ask Gibran.

“Still no progress yet, and if Zara's mother is still bleeding chances are she needs a blood donor” explained Doctor Sinta who handles Zara.

Gibran let out a rough sigh, he was really confused as to how, he added, he had just found out that Zara was not the biological child of Angga and Maya, Gibran also thought that if Angga was not Zara's real father, his marriage was invalid...

“Not the one who should be a marriage guardian someone is a real father or a sedara ya ?? at that time, the one who married Zara remained Papa Angga, it could be my marriage was not Sah” Inner Gibran while thinking hard, but, although Gibran is not the same person as Zahran but Gibran still understand a little about the problem.

Not long after Mr. Kyai and Umi came.

“Assalamualaikum” said Pak Kyai and Umi simultaneously.

“Walaikum salam” replied Gibran, followed by Zahran and Zinia and her parents.

“It just so happened that Pak Kyai came here I had to ask about my marriage problem” back Gibran membatin.

After Mr. Kyai and Umi sat down, Gibran approached.

“Sorry sir Kyai can Gibran ask???” ask Gibran.

“Please Nak !!” answer Kyai Hasyim.

“Before Gibran wanted to apologize to Papa first if Gibran's question later to mention Papa, but Gibran only wanted to know if Gibran and Zara's marriage was legal in the eyes of Religion, but Gibran only wanted to know if Gibran and Zara's marriage was legal in the eyes of Religion, while here Papa is not Papa Zara” said Gibran first.

Everyone looked at Gibran, Mr. Kyai and Umi looked shocked by Gibran's words, Zahran felt guilty why from then on he did not explain the marriage problems of Gibran and Zara.

“How do you mean ??” ask Kyai confused.

“Begini Pak Kyai” says Gibran cut.

“Call Abi only, let it be good !!” cut off Kyai Hasyim with a smile.

“I,iiiyaa Abi,,, this is how we just found out that Zara is not the biological child of Papa Angga and Mama Maya and she is just their adopted child, he said, well when I married Zara, it was Papa Angga himself who became her guardian, not his marriage guardian it must be a real father huh Abi ?? continue what marriage Gibran and Zara not Legal ??” ask Gibran enthusiastically.

“True the Angga ??” Mr. Kyai turned to ask his besan.

“Iya Pak Kyai Zara is not my biological child, but I still marry Zara and become her guardian because no one wants to know that Zara is not my biological child, because the only one who knows it is myself, even my wife does not know the reality, I'm sorry Mr. Kyai” reply Angga feel guilty.

“Astaghfirullahal Azim, why is it like this ?? mr. Angga should only be represented by the judge. This is how Mr. Angga nak Gibran The guardian of the marriage of an adopted child is the right of the original parent. Because the adopted child has not changed. But the adoptive order can also be a guardian, with the condition of getting the mandate of his parents.

First, the adopted child status is different from the biological child. In Islamic rules, adopted children who are cared for by adoptive parents, should not be changed. It means he's still sent to his original parents. This rule has been confirmed by God in His word,

ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُمْ بِهِ وَلَكِنْ مَا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

Call them (the adopted sons) by (using) the names of their fathers; that is fairer with Allah, and if ye know not their fathers, call them your brothers and sisters of your religion or your will. There is no sin upon you against what you have professed to him, but (whose sin is) what your heart wills. And Allah is Oft-Forgiving, Most Merciful. (QS. Al-Gold: 5)

In the past, Rasulullah shallallahu ‘alaihi wa sallam had adopted children named zaid. The people called him Zaid bin Muhammad. His father's real name: Harithah. Until finally Allah sent down the above verse. Then they no longer called him Zaid bin Muhammad but Zaid bin Harithah. As Ibn Umar said,

ما كنا ندعو زيد بن حارثة إلا زيد بن محمد حتى نزلت: ” ادعوهم لآبائهم “

We never called Zayd ibn Harithah, but Zayd ibn Muhammad, until Allah sent down his word in Surat Al-Ahzab verse 5. (CHR. Bukhari)

Second, because there is no relationship between the adoptive child and the adoptive parent, the laws of the nasab do not apply in this case. So that they cannot inherit from each other, cannot become mahrams, nor can they be guardians of marriage. The law of the law of the Prophet, however, goes back to his original father. So that the right to be a guardian for this child is his biological father and his biological father's family.

The order of the relatives of the father who is entitled to become a guardian of marriage, explained Al-Buhuti following,

ويقدم أبو المرأة الحرة في إنكاحها لأنه أكمل نظرا وأشد شفقة ثم وصيه فيه أي في النكاح لقيامه مقامه ثم جدها لأب وإن علا الأقرب فالأقرب لأن له إيلادا وتعصيبا فأشبه الأب ثم ابنها ثم بنوه وإن نزلوا الأقرب فالأقرب

Adopted child marriage is the right of the original parent. Because the adopted child has not changed. But the adoptive order can also be a guardian, with the condition of getting the mandate of his parents.

But if the adoptive father does not get a mandate or not permission to the legal guardian then he should not be the guardian of marriage of his adopted child. If married, the marriage is void.

Al-Buhuti said,

وإن زوج الأبعد أو زوج أجنبي ولو حاكما من غير عذر للأقرب لم يصح النكاح لعدم الولاية من العاقد عليها مع وجود مستحقها

If a more distant guardian marries him, or another person becomes his guardian, even though he is a judge (officer of the KUA), while there is no permission from a closer guardian then his marriage is invalid, because it is not a guardianship during the process of agreement, while people who are more entitled (to be a guardian) still exist.” (Ar-Raudhul Murbi’, 1/10)

Allahu a’lam

“So my marriage is not LEGIT Pak Kyai ??” ask Gibran again.

“True, If Pak Angga does not get permission from both of his biological parents” said Pak Kyai.

“But when I adopted Zara both her parents were dead Mr. Kyai” Angga replied as is.

“Shouldnya Pak Angga still find out the origin of Zara, although both parents have died father can find out the close relatives of his parents, both parents, definitely between his mother or father has a brother” explained Pak Kyai firmly.

“Ampuni Servant Yes Allah” said Angga suddenly, he immediately prostrated asking for forgiveness to the creator because it was very sinful, because the marriage of Gibran and Zara had to him he from the beginning realized that the statement of Gibran and Zara was invalid..

“Some time Zara By” says Nia concerned,,

He did not know how to convey this news to Zara, first Zara was not the biological child of Papa Angga and secondly her marriage to Gibran was not VALID.

“You can remarry Nak Gibran, in a way you have to find out the origin of your wife, the, and if there is no one we can ask the judge guardian” said Mr. Kyai when he saw Gibran was just silent, he thought Gibran must be sad about his marriage, but it was not.

“No sir Kyai I don't want to marry Zara, I am grateful if my statement is not valid with him so I do not have to bother looking for evidence of his crime to apply it”, said Gibran made everyone surprised.

“What do you mean Mas Gibran ??” zenia asked angrily at Gibran's words, for however Zania had considered Zara her younger sister.

“I don't love him, I've been looking for evidence for a few weeks that he set me up, but now for what my marriage with him is not legal, ” reply Gibran he immediately stood up from his seat.

“Where are Gib ??” zahran asked when he saw Gibran leaving.

“You go back to Jakarta, I am free now, she is not my wife, so why am I here, I am also fed up with her Behavior, replied Gibran..

“Wait until Nia regains consciousness first Gib!!” pinta Zahran again.

“No need, I do a lot of work, Assalamualaikum”. Gibran said without regard to others he immediately left Zara's room.

“Astaghfirullah, Look Pa because of your behavior, now what we have to say to Zara when she is aware later” snapped Maya.

“Sabar Maya, this is a test for you, and here is a lesson that the lie will not cause kindness” Advice Umi Salwa.

“Ya Allah By kasian once Zara” sahut Zenia sad.

“Quiet, we give him support if he is aware, we talk about everything well, God willing Zara will understand” said Zahran to calm his wife.

“Hopefully By” replied Zinia hoping that someday Zara could accept her reality.

Now they're just waiting for Zara to wake up, all hoping that Zara will come to her senses soon.

While Gibran he really went home to Jakarta.

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