Love Fighters Al - Aqsa
CPA 7: Our Responsibilities Together
“In a hadith Imam Ahmad mentioned that the friend of Abu Dhar Al-Ghifari asked the Prophet. ‘O Prophet, what mosque was first laid by Allah on earth?’ He said, ‘Al-Masjid Al-Haram’. Abu Dharr asked again, ‘Then what?’. He said, ‘Then Masjid Al-Aqsa’. Said Abu Mu’awiyah, ‘Yakni Baitul Maqdis’. Abu Dharr asked again, ‘How long between the two?’ He replied, ‘Fourty years’.”
Usta Taufik then fell silent for a moment. Then he continued.
“The foundation of Al-Aqsa Mosque laid Allah Subhanahu Wa Ta'ala since the time of Prophet Adam ‘Alaihissalam. Do you remember the Prophet Adam?”
“Masiiih!” answer the congregation compact, especially in the row of study mothers plus arisan mothers.
“In a long period of time, the building was damaged and collapsed devoured by time. The land area around Al-Aqsa Mosque is also included in the mosque area. Prophet Ibrahim ‘Alaihissalam salat in the land, part of Al-Aqsa Mosque. Ibnul Qayyim Al-Jauzy said, Al-Aqsa Mosque was rebuilt on its foundation by the grandson of Prophet Ibrahim ‘Alaihissalam, namely Prophet Yaqub bin Ishaq bin Ibrahim ‘Alaihissalam. The next descendant, Prophet David ibn Yaqub' Alaihissalam rebuilt the mosque. The building of Al-Aqsa Mosque was refurbished by the son of Prophet Dawud, Prophet Sulaiman 'Alaihissalam. Those Prophets messengers of God rebuilding Al-Aqsa Mosque is for a place of worship erecting prayers in it, not erecting a synagogue temple as claimed by Zionist Jews ono, who in sono!”
In the end, Ustaz Taufik expressed a face of emotion while pointing far back, to the corner of the mosque.
“The Prophets fought to build, the nation that was cursed even wanted to tear it down, brash squared!” dumel Ustaz Taufik's. Then he said to the congregation, “Sorry, Ustaz emotion. It seems that if it has not killed it is the name of a Jew on the battlefield, Ustaz likes to be angry himself.”
The worshippers laughed rather boisterously at the brief drama scene shown by the young ustaz.
“We read the third hadith!” said Ustaz Taufik again.
The people are back to reading. Sigkat but crowded, because the hadith is short.
“Not deployed to travel except to three Mosques, namely the Grand Mosque in Makkah, my mosque said the Prophet, namely the Nabawi Mosque in Medina, and Al-Aqsa Mosque in Palestine,” Ustaz Taufik said. “So, it is highly recommended to make a pilgrimage there, pray in it, and know in depth about it. So noble to make a pilgrimage to the Al-Aqsa Mosque, almost all the main friends of the Prophet Shallallahu ‘Alaihi Wasallam have visited there. Call it Umar bin Khattab, Abu Hurairah, Sa’ad bin Abi Waqqash, Abdullah bin Umar, Abdullah bin ‘Abbas, Abu Ubaidah bin Jarrah, Mu’az bin Jabbal, Bilal bin Rabbah, Khalid bin Walid, Khalid bin, Abu Dharr Al-Ghiffari, Salman Al-Farisi, Abu Darda, Abu Mas’ud Al-Anshari, Amr bin ‘Ash, Abdullah bin Salam, Said bin Zaid, Murrah bin Ka’ab, Abdullah bim Amr bin Ash, Abdullah, Mu’awiyah bin Abu Sufyan, Auf bin Malik, Ubadah bin Shamit, Sa’id bin Al-Ash, and Shafiyah wife of the Prophet.”
Ustaz Taufik mentions the names of friends smoothly poultice outside the head.
“Similarly among scholars from the tabi’in and famous fiqh experts have made a pilgrimage to Al-Aqsa Mosque. Continue, next hadith!” yang Ustaz Taufik.
Back to reading together. Next the ustaz explained it.
“That is to say, the prayers in the Grand Mosque are more important than one hundred thousand times more than the prayers in other mosques. Salat in the Nabawi Mosque is more than a thousand times more. And the prayers in the Aqsa Mosque are more than five hundred times as high. Although there are several other hadiths, just this hadith first. Even in the other hadith it is mentioned that whoever prayed in the Masjid Al-Aqsa, Allah was willing to forgive his sins as a baby is born. Can be read at home.
Then the next priority, Masjid Al-Aqsa is the Land of the Prophets and Apostles of Allah. The prophets of Allah's Emissary Subhanahu Wa Ta’ala, many descended in the area of Al-Aqsa Mosque of Palestine and its surroundings. So that the footprints of the prophets in preaching recommend Allah, invite people to worship and worship Allah, etched eternally in the Land of the Prophets, Al-Aqsa Palestine. It is also evidenced by Islamic historical relics with the tombs of the prophets of Allah's messengers such as the tomb of Prophet Ibrahim ‘Alaihissalam, the tomb of Prophet Shu'aib, Prophet Moses, Prophet Dawud, Prophet Jonah, and the tomb of Prophet Sulaiman ‘Alaihissalam. Even at the time of Isra’ Mi’raj, Prophet Muhammad Shallallahu ‘Alaihi Wasallam prayed together with the prophets in Al-Aqsa Mosque. Now the brothers read the hadith of primacy number six.”
The congregation read again. Next Ustaz Taufik continued his lecture.
“Nah, this, this is the sunnah that many Muslims later abandoned, namely berihram from Jerusalem. Allah's Messenger said, Whoever comes from Jerusalem, Allah forgives his past sins. So, very well, if Muslims perform Hajj or umrah plus pilgrimage to Al-Aqsa Mosque. Next, Ustaz permission to drink first.”
Smiling at the congregation, Ustaz Taufik returned to his seat. He sat down and drank the clear water that had been prepared by the committee. After we thought the drinking water had flowed into the stomach, he stood up again.
“Yes, add prima,” said Ustaz Taufik then chuckled to himself.
“Now I will tell you about history. Caliph Umar bin Khattab had made a pilgrimage to Palestine, when the inhabitants of the country required that those entitled to accept the surrender of Palestine should be Umar himself as the leader or caliph of the Muslims. At that time Palestinians including Christians gave a mandate to Caliph Umar that they, their property, and all beliefs there, to be guarded and maintained by Islam.
Caliph Umar bin Khattab re-established the Al-Aqsa Mosque in 638. Caliph Umar bin Khattab then rebuilt it with wood on its original foundation. Caliph Umar bin Khattab declared it for Muslims, so as not to be traded and fall into the hands of people outside Islam. Long after the time of Caliph Umar bin Khattab, then the physical building of Al-Aqsa Mosque was refined with permanent stone in the time of Caliph Abdul Malik bin Marwan of the Umayyads.
In the year 691 AD or 72 hijri, Abdul Malik bin Marwan in addition to rehabilitating and renovating Al-Aqsa Mosque, with a bluish dome, the mosque was built, also erecting a dome-shaped building to protect the stone on which the Prophet Shallallahu ‘Alaihi Wasallam will be moved to the sky. The building is located about 100 meters north of Al-Aqsa Mosque, which is then called the Dome of Ash-Shakhrah, meaning Dome of the Rock, in English called the Dome of the Rock. The dome is golden yellow.
So here, let's not change our understanding. All this time we know that Al-Aqsa Mosque is a golden dome, not. Precisely we suspect, this is one of the Jewish Zionist strategies to turn us away from the original Al-Aqsa Mosque. Every name of Al-Aqsa Mosque appeared, the Dome of the Rock building displayed, it was wrong. Then, the next time, is a person from outside Palestine, namely Saladin Al-Ayyubi from the Iraqi Kurdish country. He swore to himself not to smile during his life, before freeing the Al-Aqsa Mosque compound and the surrounding area from the Crusader occupation. Finally, through a long struggle, on the 27th of Rajjab 573 hijri or 2nd of October 1187, Al-Aqsa Mosque and the surrounding Palestinian territories were able to be freed again from the occupation for 88 years.
Next, Sulthan Abdul Hamid II, in 1876-1911 AD, steadfastly defended Al-Aqsa Mosque as the right of endowment of Muslims, the Muslim Ummah, and do not give a single piece of Palestinian land and Al-Aqsa Mosque complex to be controlled by other than Muslims who are not their right. The central leadership of the Muslims to maintain the waqf complex of Al-Aqsa Mosque and the Palestinian territories lasted for approximately 1,200 years until 1917 AD. So in conclusion, the brothers, Mothers, Girls, Al-Aqsa Mosque is whose waqf land?”
“Mate Islam!” answer the congregation simultaneously and steadily.
“If you already know that Al-Aqsa Mosque is a waqf land belonging to Muslims, we know Al-Aqsa Mosque is now straddled by the dirty legs of the Jews, he said, then defend it our duty or the duty of sono?”
“Our task!” replied the pilgrims again, making them even more excited with such a hot atmosphere.
“Then, is mykhwan and akhwat, my brother is the same faith, ready to defend Al-Aqsa Mosque?!” ask Ustaz Taufik with a higher tone and a more serious expression.
“Siaaap!” answer the congregation more loudly.
“Who is ready to go free Al-Aqsa Mosque?!” yell Ustaz Taufik.
“Iaa!” answer the congregation simultaneously, both muslims and Muslims, the young and the old show their hands vigorously. The reaction gave them goosebumps and burned the flames of their jihad right then and there.
“Masyaallah, la hawla wala quwwata illa billah (This is what Allah wills, powerless and powerless except with Allah's permission)!” yelled Ustaz Taufik seeing the response of the pilgrims. Then he said gently, “I noted the sincere intentions and jihad of the pilgrims. Because it is not yet time to jump into war jihad, while we do jihad socialization first to Muslims in general. And in lieu, when the self cannot fight, the treasure can advance first to fight. This struggle is not a day two days or a month two months, but it will take decades even across generations, therefore it also requires the sacrifice of treasures that are not small
“Ustaz!” haji Daeng Petandre exclaimed loudly and incantations, cutting off the sentence of the ustaz.
“Iya, Haji Daeng?” ustaz Taufik smiled, though inwardly there was a conspiracy that the climax of his delivery was interrupted.
“One of my Ijo clam cattle, I donated for the cost of Al-Aqsa's struggle. Every harvest for this fight!” said Haji Daeng Petandre steady and jumawa with a proud mimic.
“Allahuakbar!” takbir Ustaz Taufik surprised pleased.
“I too, Ustaz!” exclaimed a half-century man with a hajj, he stood up from his seat.
Begin, before Ustaz Taufik fully appealed to the pilgrims to do charity with his property, the rich people in the area had been vying for alms and declared one of the sources of income. Even some Muslim worshipers lift their gold bracelets with a bright smile. (BH)
