Love Fighters Al - Aqsa
CPA 18: Tausiyah Al - Wahn
Darmawan lowered his motor when he entered the alleyway beside the mosque. Several cars had just exited the alley, including a number of motorcyclists.
When entering the alley, Darmawan and Irwan actually arrived in a wider environment, because there is a field that can be used to play children's football.
“That Ustaz Taufik!” irwan said while pointing to the courtyard of a large house on the edge of the field.
A few tens of meters ahead, young ustaz Taufik Karomah just opened his shuttle car door. There was a veiled Muslim woman who walked with Ustaz Taufik and first entered the car followed by him. The two sat side by side in the middle seat, looking friendly.
A middle-aged man dressed in all white and white pecked accompanied Ustaz Taufik, but did not get into the car. The white-bearded man was rare and little was the owner of the house, Ustaz Abu Rosyid.
Darmawan hastily run his motorbike closer to Ustaz Taufik's car.
“Assalamu ‘alaikum, Ustaz!” greeting a biker to Ustaz Taufik, he also left the house.
“Wa ‘alaikum greetings!” answer Ustaz Taufik.
While the other sedan cars had moved away leaving the spacious courtyard of the house.
“Assalamu ‘alaikum, Ustaz!” greetings Darmawan when his motorbike stops not far from the car.
“Wa ‘alaikum greetings warahmatullahi wa barakatuhu!” answer Ustaz Taufik and Ustaz Abu Rosyid.
For a moment Ustaz Taufik looked at the two helmeted youths, as if he was remembering who he was. As for Ustaz Abu Rosyid, he knew neither.
“Akhi (Brother) Darmawan?” teka Ustaz Taufik, who was sitting in the middle seat.
“True, Ustaz!” darmawan replied loudly, happy to be recognized. “The solution has broken up?”
“Yes, it's done. But it's been a long time?” ask Ustaz Taufik.
“Iya, Ustaz. Understandably, there was an accident incident,” replied Darmawan.
“Innalillahi wa inna ilaihi raji’un!” say both ustaz at the same time.
“You were in an accident?” ask Ustaz Abu Rosyid.
“Iya, Ustaz. Thank God we had our own accident without involving other parties,” replied Darmawan.
“Ustaz Abu, please help them this. Ana invited them to come here,” Ustaz Taufik told Ustaz Abu Rosyid. Then he said to Darmawan and Irwan, “You first stop at Ustaz Abu Rosyid's house, eat first. And you need to be sorted after falling, later the body can be in pain if not sorted.”
“Come, let's go home!” take Ustaz Abu Rosyid to Darmawan and Irwan.
“Ana departs, Ustaz. Assalamu ‘alaikum!” usstaz Taufik told Ustaz Abu Rosyid.
“Wa ‘alaikum greetings warahmatullah!”
The driver who drove Ustaz Taufik started to run his car.
“Ink, don't hesitate. Darmawan and who?” ustaz Abu Rosyid.
“Irwan, Ustaz,” Irwan replied when asked.
While in the living room, a young man was tidying up the remnants of the eating and drinking utensils of the previous guests.
“Please sit down first!” the Ustaz Abu. Then he said to the young man who cleared the table, “Gofur, have Umi prepare a meal for three people!”
“Iya, Bi,” replied the slightly younger youth of Darmawan and Irwan. The young man named Gofur then entered while carrying a dirty cup.
“We, as the defenders of the freedom of Al-Aqsa Mosque, are very grateful if there are young people who would choose to take their time to fight in this struggle,”, Ustaz Abu told the two late guests.
Darmawan and Irwan listened seriously to the words of the charismatic scholars.
“For it is the young people who have a fiery explosive energy, and have more advanced innovations ahead than the seniors. And that, you showed me today. With the spirit of God (for Allah) you have come here, to a place you have never been. Despite being overwritten by a small test on the way, you still perfected your intentions by arriving at Ustaz's house. And Ustaz sure a thousand percent, because the spirit is also, you have not had time to eat lunch,” said Ustaz Abu.
Darmawan and Irwan laughed at the analysis of the Ustaz.
“Ustaz hope that today is not the last for you, but the beginning or the next push for you really run on a track that haq (true).”
“Insyaallah, Ustaz,” sahut Darmawan with steady tone.
“The minimum problem of Muslims willing to throw themselves into the realm of jihad because of al-wahn disease factor. Do you know what kind of disease it is?” ask Ustaz Abu.
Darmawan nodded, but Irwan at the same time asked, “What disease is it, Ustaz?”
Ustaz Abu Rosyid answered Irwan's question with an Arabic sentence which is a fragment of a hadith of the Prophet Shallallahu ‘Alaihi Wasallam.
“That is, a friend asked the Prophet Shallallahu ‘Alaihi Wasallam, what is wahn? The Prophet replied, Love the world and fear death. Hadith riwayah Imam Abu Daud and Ahmad from Tsauban's friend radhiyallahu ‘anhu.
Irwan. He actually often heard the disease “love of the world and fear death” it, but not familiar with the Arabic term. Ustaz Abu Rosyid's answer refreshes his memory, as well as Darmawan who claimed to have known the understanding of al-Wahn's disease.
“You certainly know, why are Jews so durable to colonize Al-Quds which is part of the State of Sham? Whereas there, studded Arab countries whose rulers and people are Muslims. Even more concerning, one another's creeds war with each other and kill each other. What reason? There is no other answer than the love of the world. Those rulers wanted to rule, wanted to have the world as much as the passions they cultivated. In fact, their hands were only able to scoop one hug. Defending the death price of Al-Aqsa's chastity? Either put in priority to several hundred. They pretended to forget that death was coming even though they took refuge in the strongest steel bunker in the world though. Allah Ta’ala says in the Quran Surat An-Nisaa verse 78.”
Ustaz Abu Rosyid then read ta’awuz, the phrase protection from demonic interference. After that read the Quranic verse Surat An-Nisaa, the fourth letter in the Quran, verse 78.
“Wherever you are. Death will find you, even though you are in a high fortress, still strong,” said Ustaz Abu read the translation of the verse he read. “Who is an Arab who does not understand Arabic in the Quran. They know this verse, but they pretend not to know and pretend to forget, because his al-wahn disease is already acute within them. Sunnah enforcement clerics who loudly criticize the nobles, it will end up in prison or exiled from the clerical community close to the rulers.”
“But Ustaz, are all the scholars in the Middle Eastern countries all scholars who are attached to the ruler?” ask Darmawan.
“In the Quran Allah always says in many verses, illa qolilan, except a little. Not all, but there are still those who really believe and can distinguish between the right and the wrong. Therefore, we should not be surprised when the mujahid in the way of Allah are few, even for us the number is less, to the extent that many posts do not have HR. There will be these Muslims who have a high spirit of jihad because of Allah. However, when they find out that in the struggle they choose the number of people is very small, they are immediately pessimistic about the struggle and ultimately pessimistic. They think, the absence of people will make the struggle fail and only in vain.
“Sorry, Ustaz. What was that pesyuk computer?” tanya Darmawan cuts Ustaz Abu's explanation.
“Regular retreat full of solemnity,” replied Ustaz Abu who made the two young men laugh, followed by the laughter of the Ustaz. (BH)
