IRENG NIRMALA CANTILE

Part 15: Mbok Nipah

Nyai miduri and nirmala early in the morning already out delivered by marno, as discussed nyai waturi the other day when in omah wingit they will meet someone who can be said to be the spiritual teacher nyai batari. The sky was getting dark they had not reached the destination yet, the rain was starting to fall making the road more difficult left right as far as the eye could see only the trees in sight, the distance from one house to another is quite far blocked by empty kebons filled with cassava and banana plants. The dim lighting still makes the atmosphere of the village becomes gripping, the doors of the houses are closed tightly, no one who is still on the move outside the house. The atmosphere in this village looks different silence and stillness as if implies something dark that is feared in this village. The car got further into the village, right at the intersection of the road saw two middle-aged men standing on the side of the road like a sign with a flashlight.

Nirmala and nyai saturi came down to the middle-aged man who was then greeted with respect (bending his body) by them. Looks like they already know each other, this might not be the first time that the widow came to this village.

“monggo nyai”

The two middle-aged men were now leading the way, on this path they continued walking with flashlight lighting. Taka da chatter between them only heard the sound of tree insects that add to the horror of this village.

They arrived at a house, you could say it was not like a house but a tile made of woven bamboo, and the floor was still ground. Not just entered the smell of frankincense has been smelled piercing life.

Someone opened the door, an elderly woman who may be around 60 years old, visible from her hair and skin are still maintained, but the woman's wrong guess is almost 100 years old.

“ngapunten mbok yen kulo mboten tanjang sakderenge”(sorry Mbah if I did not say before)

“yawes scrambled opo-opo”(it's okay)

“nirmala is mbok nipah, which the other day I told you”

Nirmala smiles kindly to mbok nipah

“ndock your crew wes sure??”(?want you to be sure?)

“sure nopo geh mbah?”(sure what is mbah) nirmala confusion answer the question mbok nipah.

“thoblock, opo durung mbok wenehi ngerti iki boy??”(stupid kid, haven't you told this kid yet?) mbok nipah yelling at nyai waturi

“dereng mbah”(not yet mbah) nyai waturi answered with a clean slit

“nek gendeng kuwi ojo dipeke dewe, ojo grusa grusu iki ngono ora easy, ojo sampek nyowo sing mbok korbanke iki rak ono gunane”(dumbnuts are not taken alone, do not take it yourself, do not grusa grusu all this is not easy, do not let the life you will sacrifice is useless)

“wes kadung wes kedaden wes rak iso meneh” (already already the incident has not been able to retreat again)

Mbok nipah asks nirmala and nyai waturi enter a room space that is not too large in size, there are cots and various offerings complete with cantile flowers ireng.

Previously mbok nipah asked nirmala to take off all her clothes, nirmala hesitated to look towards nyai waturi, nyai waturi just gave a nod to nirmala. In the condition of not wearing a nirmala was asked to sit on a chair, mbok nipah burn incense, and began to commit like he was reciting a mantra, his mouth was also like chewing something that was occasionally spouted towards nirmala, nirmala, do not forget nirmala's face also sprayed. Imagine what hehehe smells like

Afterwards mbok nipah watering the body of nirmala with sparkling water seven times and do not forget with the mouth that is still komat-kamit of course. This is just the beginning, from a series of processes to install the cantilevered stacking. Nirmala was asked to lie on a cot with moringa leaves, hands and feet tied with a white rope , the rope is a virgin girl who died not even 40 days. Mbok nipah spitting nirmala's forehead for a long time into a very hard pressure makes nirmala screech because it can not withstand the pain. Nirmala felt like her cranium would break if she did not stop what she was doing. Nirmala felt something flowing from her nose, yes fresh blood came out of nirmala's nose, the pain in her head made her almost faint. Mbok nipah took a wooden box in which there are cantilevel flowers wrapped in a shroud, one by one the cantile flowers were inserted into the body of the nirmala, starting from the crown, forehead, eyes, eyebrows, eyebrows, nose, lips and other parts of the body nirmala, to the intimate part of the nirmala. The number of cantileted flowers included amounts to 40 flowers. When the cantile flower is inserted nirmala feels its skin like burning, as a feeling like hot iron that is thrust into the flesh like that is now nirmala feel. Nirmala continued to thrash but her efforts in vain mbok nipah did not pity her, even to give a pause for nirmala alone did not. The last cantile flower is entirely included in the intimate part of the nirmala (vagi**) amounting to almost half of the number of cantilell Ireng stacking. Nirmala groans withstanding tremendous pain, as if hot iron stuck in vagi**nirmala. What kind of sin has been committed nyai batari to nirmala must feel pain like this. Nirmala was unconscious, all her power drained.

“mbok nirmala gak kenopo-kenopo right mbok?”((why not why - why Mbah?)

“opo jarke boy iki ning kene sik” (it's okay to let this kid here first)

Nyai miduri and mbok nipah left the nirmala still lying unconscious.

“widuri is not kowe wis dakwenehi ngerti, kanggo memambik sukma mbakmu lan nguculake mbakmu saka susuk cantil iku ora easy” (widuri didn't you tell me, to snatch your brother's tribe and release your brother from the black cantilever is not easy)

“iya mbok I understand nanging I kudu slametake mbakku” (iya nek I know but I have to save my brother)

“bocah ngeyel, kowe ngerti kang kowe adhepi saiki”(boy ngeyel, you know who you are dealing with now)

“singolangu”

“demit sing married mbakmu iku dudu demit kulina, nanging dheweke yaiku rajane demit, one step sathithik life totohane, saiki jorke son iku here. son iku kudu understand what kang kudu dhewe adhepi, dheweke, savise satus dina kowe can bali menjempute”(the demit married mbakmu is not an ordinary demit, but he is the king of demit , one step a little life stakes, now let the boy here. The boy should know what he has to face, after a hundred days you can go back to pick him up.)

Nyai Widuri returned to the house of catra with marno, and left nirmala to live with mbok nipah.