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"Make good to anyone, no matter how small. God has a reward. The sustenance belongs to Allah. If God wills, He will love wherever it comes from." he concluded.
The sustenance belongs to God, and no one should be afraid. Work is not a means of bragging that our lives will be guaranteed because of work. The one who guarantees our lives is God. Work for worship. The opening of sustenance can come from anywhere, one of them from doing the slightest good.
Saying, "If my husband dies or gets divorced, who feeds me and my children?" it is the same as SHIRIK, or WISHING GOD.
Consider ourselves super, with us working, then the sustenance is guaranteed. In fact, ALLAH WHO LOVES SUSTENANCE. If God used to provide through the husband, tomorrow God will love through another way. From Allah to Allah.
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A week later
As promised to Hans, Rio had prepared everything for Hans and Inayah's walimah'urs event. But it looks like Hans, a little objection, because it turns out that the event that has been prepared by Rio, held in a Hotel.
"Hans, tomorrow the show starts from morning until evening only. And everything I've prepared, so Lo same bini lo just come?" rio said, via phone. Hearing the word Hotel, Hans sounded so shocked.
"What?! The hotel? Why should it be there anyway, sir?" hans asked, which he did not seem to like.
"Don't protest too much! Anyway Lo must come, same wife Lo! Understood?" rio said sounding so firm. And before how long Rio, immediately disconnected his connection, before Hans, replied to him.
"Hello Sir? Eh kok even be killed anyway!" hans grumbled sounding annoyed, "Huh! This is the imposition of his name, just want to make a decision. Where's the hotel again!" again, still sounding annoyed
"What the hell is Bang? How do you say so anyway?" asked Inayah, who had noticed her husband since.
"That's a pity, Mr. Rio told us to come to the hotel tomorrow morning, "Hans reply
"The hotel? Why would Mr. Rio tell us to go there, Bang?" inayah asked, seraya, she frowned. It was obvious that he was curious.
"Look, Mr. Brian wants us to be a couple there. Because Kakata hasn't held our walimah'urs after marriage. Well so Mr. Brian wants to give a walimah'urs event for us dear," explained Hans, "And Brother does not like it. Especially when imagining we have to be together at the hotel. I don't think you like it. That's why you want to reject him, dear," continued Hans again.
Hearing Hans's words, Inayah smiled gently, as if she knew with Hans's anxiety, "Dad understands what Bang Hans is feeling now," Inayah replied pausing her words. As she grabbed her husband's hand, she moved it on his lap.
"But Bang giving or giving is one of the signs of affection and love. In addition, giving is a form of respect and glorification for someone who is appreciated into an object. In Islamampun it is recommended to give each other gifts as proof of love, as Rasulullah shallallahu ‘alaihi wasallam said :
“Gift with each other you will surely love each other.” (CHR. Al Bukhari).
We are also encouraged to accept a person's gift even without him offering it to us. Especially if the gift is relatively light and not burdensome. This is as the word of Rosulullah SAW follows :
“Whoever is offered a fragrance, let him not reject it, for he is light-carrying and smells.” (CHR. Muslims and Abu Dawud)
Advocacy to give each other in Islam is certainly a form and effort in grateful for the blessings given by Allah SWT. However, of course in some ways not everyone is willing to accept our gifts. Then actually how the law rejects the gift in Islam as well as the law rejects the application of men in Islam, the following will be described in the following points, see more.
Prohibition of Refusing to Give Neighbors
Narrated from Abu Hurairah Radhiyallahu anhu, from Nabi Shallallahu ‘alaihi wa sallam, he said:
“O Muslim women, let no woman underestimate the gift of her neighbor even if only the tip of the goat's foot.”
From the above hadith it can be concluded that basically rejecting the gift of someone, especially Muslim brothers, is not a commendable thing and even includes the law to hurt people in Islam . However, it has been fully explained that whatever form of giving we must accept the gift. Especially if given by the closest people such as our neighbors, twntu alone is not recommended to refuse it.
Ban on Refusing Invitations and Granting
As the prohibition against the granting of neighbors, From Abu Hurairah Radhiyallahu anhu from Nabi Shallallahu ‘alaihi wa sallam, he said:
“If I am invited to eat dziraa’ or kura’maybe I will come, and if I am given the gift of dziraa’ or kura’ I will undoubtedly receive.”
That is, if you get an invitation then try to take the time to be present. Because it can be an effort to further establish friendship so that there is no slander in Islam . Especially if you are invited by a tetamgga or relative who happens to have an event. It would be inappropriate to ignore it and reject the invitation. Because the invitation is also included in the form of a gift to you.
Replying to Received Gifts with Rewards
In addition to the prohibition to refuse the gift of Rosulullah SAW also suggests to reciprocate the gift received as hadith From ‘Aisyah Radhiyallahu anhuma, he said:
“Rasulullah Shallallahu ‘alaihi wa sallam received the gift and he replied to it.”
In this case, our obligation does not stop at simply accepting gifts. However, it is also advisable to reciprocate the gift as a form and way of gratitude according to Islam . Do not have to reply with the same thing or thing, you can give objects or things that if needed and useful. Karema with this will further strengthen the brotherhood that has been established.
In terms of giving something, then we are also required to be fair. As Rosullullah SAW said :
“Fear Allah and be fair to your children.”
From the hadith it can be concluded that it is forbidden to choose or biased. Especially in the case of parents to children. Although as a parent, there is no obligation to give some of their property to the child, but if this gift is done unfairly and not in accordance with Islamic law.
It is forbidden to Ask for His Giving Back
From Ibn ‘Abbas Radhiyallahu anhuma, he said, “Prophet Shallallahu ‘alaihi wa sallam said:
“We do not have a vile excuse, the one who asks for his blessing is like a dog that swallows his vomit"
Prohibition Against Giving These Three Items
As the prohibition against giving, Dari umar, he said: The Messenger of Allah has said :
“Three gifts not rejected: pillow, perfume and milk.”
In this case it is explained that there are three objects that are preferred to be received by other people. The three things are pillows, perfumes and milk. Because the three items have great benefits and can be felt by many people.
Prohibition of Refusing Unoffered Giving
The Prophet shollallahu alaihi wasallam also said :
“ Whosoever is offered something without asking for it should receive it.” (CHR. Ahmed)
Sometimes that someone who wants to give something does not ask us to accept it. However, dasafkan hadith above we are not allowed to refuse the gift and must accept the gift even though it is not offered.
Rejecting Giving Is the Same as Rejecting God's Presence
Giving can also be said to be a sustenance from Allah SWT. As in the hadith, it is mentioned :
“Whoever Allah brings to him something of this treasure, without him asking for it, let him receive it, for it is indeed the sustenance which Allah sent him.” (Shahih At Targhib)
This means that the law rejects the gift is very binding. As we know that God's gifts and sustenance are related. With demikiam when rejecting the gift, we will also indirectly reject the sustenance of Allah SWT. Indeed, such is not a good thing and grate in the example.
Allowed To Refuse If There Is Udzhur Syari’
The Prophet shollallahu alaihi wasallam once refused the permberian of one of his friends in the form of a wild donkey when he was berihram. Once Umar radhiyallahu ‘anhu was rewarded by Rasulallah, Umar recounted, saying,
“Rasulullah shallallahu ‘alaihi wasallam gave me a parcel, then I said, ‘Give it to someone more indigent than me’, then he replied, ‘Take it, when it comes to you something from this treasure, you know, but you are not greedy and do not ask for it, so take it and keep it for yourself, if you will, then eat it. And if you do not want it, have a word with it’.” (Muttafaqun alaihi).
In this case, there is an exception that you may refuse a gift if indeed at that time you really do not need it as the sermon in Islam . And it just so happens that it will be more useful if given to others.
Advice Not to Refuse Giving
In the hadith of Ahmad from Khalid bin ‘Adi, that the Prophet said
“Whoever gets kindness from his brother who is not out of hope and pleading, let him accept it and not reject it, for it is the sustenance that Allah has given him”
In the hadith once again emphasized that the law rejects giving in Islam is a very discouraged thing. Instead, we are encouraged to accept all forms of giving and even reward them with gifts. Of course, it becomes a teaching that will continue to bring good and increasingly make Islamic teachings among fellow Muslims more closely.
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