Arumi Sekar

Chapter Special Message of Love author Za

-- Weak Gentle: God---- Grace

“Fabimaa grahatin minallahi linta lahum though kunta fazh-zhan ghaliizhal qalbi laanfadh-dhuu min haulika faa’fu ‘anhum waastaghfir lahum wasyaawirhum fiil amri fa-idzaa ‘azamta fatawakkkal ‘allahi innallaha yuhibbul mutawakkiliin (Sura Ali Imran: 159)”

The meekness part of the immortality of the soul. One eternal soul that experiences pre-existence alongside other ideas of goodness. Plato said, The ideas of goodness that have been embedded in the artifacts of ethics before the physical body comes into contact with the reality of the world. Plato in his Phaedonya mentions that the immortality of the soul is the incarnation of the highest intelligence of God. Every human soul in “dialectic” can rise to the highest intelligence of God. It is this meekness as the attributes of the Godhead attached to the human soul that has been the reason the soul is called immortal. The Immortalty of the Soul that makes man able to recognize and absorb the virtues of God, including the meek nature.

Hannah More, an evangelical moralist, is the result of the kindness one builds when one meets in worship of God. Something that is difficult for a human being to practice. For meekness is one of the gifts given by God to a man. It's just a pity, said Hanna More, some people are among the religious sometimes always distanced themselves from the command of God. Some humans according to Hanna More, “all desire the gifts of God, but they do not desire God (All want the gift of God, but they do not want God)”. That is, if a person does not want God then his behavior will be difficult to practice softness, especially when dealing with people or events that are not expected by him.

Fronesis practice is an effort to keep the intellectual virtues alive in a human being. With the preservation of intellectual welfare, the soft nature will be maintained in a person while living life with its various problems. For Lao Tzu, if one wants to win from the lowly and attack-minded then defend in gentleness. In this regard, Richard Paul Evan mentions that sometimes it is not strength or violence, but it is meekness that is able to break the hardest shell."

Pema Chodron in “How to meditate”, there is nothing more important on the spiritual path than developing a meek attitude towards oneself." Even the word Rasululloh, the, long ago it was hinted that if one wants to be blessed with life by getting love from Allah and His Messenger then have a gentle nature (al-hilm) and al’anah (quiet and careful attitude). That is how Muslims narrate the word of the Prophet, “Verily you have two morals that Allah and His Messenger love so much, namely the nature of al-hilm and al-anah.” Finally agreed with, Heather K. O'Hara in, “Axis, the Song in the Center of the Soul”, do everything with meekness, kindness, chivalry and respect. That is how the lovers of God who have been blessed move in living a variety of lives and life dynamics.

If you expect the gifts of God, including meekness, then also hope to Allah #the gentle person does not mean that you do not have the strength and potential to destroy through attitude and action. It is, however, more self-control in order to keep the calming nature of others who are beset with emotions, anger, anxiety, and unconsciousness#an important, meek note inspired by God's revelation and intellectual virtues#it is not the meek nature, whose life behavior shows the weakness of the self before the lovers of pleonexia#may the next be able to proofread the pen about the will of Ali Imran 159: Grace: Prerogative of God; Rough and Hard: The: Weakening Intellect, Forgiveness: Healthy Souls, Conversations: Embrace Brotherhood; Trust; Peak of Hope#