Siti Nurbaya Kasih Tak Until

Episode 13's

*) Be humble

*) Overridden

it is the customs of people and countries that are used and on the streets, so that people like and quickly get good acquaintance friends, who are willing to help us in all our difficulties.

Favorite friends, do not multiply, because usually there is no benefit, even often sad heart. Friends of grief, that is what is good to find.

The friend of the enemy, the one who nails in his arms and shears in folds, who pretends to be friendly with us, because he wants to harm us, must be careful, because it is what seems too close to us with sweet language.

Therefore, do not forget also our saying: Sweet fruit is often round.

The old must be honored, the young loved, equally great-glorifying.

Although the old is apparently less than we are, about knowledge, wealth, rank, nation, or so forth, but he first ate salt from us and tasted the good and evil life more.

Remember, long life is much felt, far away goes a lot of views. Therefore, in such a person, there can be nothing but knowledge or sight or restraint that we have not yet had, or have not yet felt. That is why this man should be respected.

The young must be loved; for they are our brothers, who lack strength and knowledge. We should not use our advantages, we will persecute them. Similarly, all existing beings, especially the weak and the lata, must be loved.

Do not be hurt, for they are servants of God as we are. With our fellow men, we are to be merciful, friendly and helpful, in all works, joys and sorrows. Moreover, it is the suffering and the distress that must be helped.

Noble and rich need not be avoided, for the poor can help with strength and advice and the rich can help with money.

Do not be proud and arrogant; special also because in us today, there is nothing to be boasted about; money is not, the nation is lacking.

Although there are treasures, nations and ranks though, there is no need to be boasted, because as I have said, all are mere borrowed goods and only in this world there is a price.

If the owner asks for the property back, there can be no return.

Do not be evil and evil, but that is the good you will love. That is, the saying: The just king of kings is worshipped, the despotic king of kings is refuted. The king did so, let alone us.

Your mind must also be pure and clean, do not like wrong intentions to yourself or others, because all actions and thoughts are not lost; there is a beginning, of course, there is an end.

All evil deeds or thoughts, there will be no evil also to yourself or your neighbor. On the contrary, all good deeds and intentions cannot but do good to you or to others.

Although sometimes the consequences of your actions and intentions are different from what you mean, do not be sure; they will not be wrong. If not now, then it will certainly repay the good or evil.

The good cannot cause the evil, the evil cannot bring the good.

If your request does not come true and you mean that it does not come, and if you have any trouble or danger, do not despair, and regret your profit and the wrath of God, for all things are a gift from your Lord, and the Lord is indeed just and merciful to His servant; he will never destroy His servant in any time.

Therefore all that He bestows upon His servant, though apparently evil to those who do not understand, is in fact good: If you think and watch, it will be revealed to you, that all that is evil seems to have fallen upon you, there is also goodness, that is, a lesson, which can lead you into the field of true progress.

Because of this tribulation and tribulation, your knowledge and knowledge, of the secrets of nature, and of life upon this world will increase.

Pleasure and pleasure rarely bring lessons, even often forgetting the man about himself and his Lord; sometimes making them arrogant, proud and determined.

Will explain, that the accident is nothing but a lesson, listen to this example!

A child does not yet know the dangers of fire. How can it be explained to him, in order to understand him well, the greatness of the danger so that he can spare himself from the fire? It's hard, isn't it'?

It is almost impossible, because the danger cannot be shown, or given to the little child, in fact, before he feels himself.

One day, as he was playing with fire, with the destiny of God, his hand burned. At that time, I felt the danger of fire.

Those who do not know or who do not want to think longer say that the child is punished by God, but actually gets a gift, a knowledge and a lesson that cannot be obtained, if he doesn't feel it himself.

Because of the accident, the knowledge of the child increases and he can avoid himself from the danger of fire, which can be multiplied in magnitude than he has felt. Isn't this a gift?

So also all other troubles and accidents, can not be absent, there is also good.

When you think of all the dangers that have befallen you, you will surely fall from the misgivings and regrets of the heart and some diseases that come from it.

The mind that is corrupt, sad and hard, does not bring good to you, only evil; but patience and trust, and that holy mind also, which adds to the health of the body. Has not it been said: patience is the key to the door of heaven.

Is not patience a sign of deep understanding, of fixed faith, of noble qualities.

Patience is what often gives way to the heaven of the world and the paradise of the hereafter, being impatient, grumpy, cursing, spiteful, treacherous, greedy and other qualities, which as this, are, it often leads us to hell.

If you can stretch your heart out of all sorrow, distress, and anger, you can certainly endure all your unkind desires. The spiteful nature of the treachery of the loba and greed, must be fought with all its might, so as to keep it out of your heart.

Great wealth, great rank, noble nation, no pleasure is ever brought; for most men are greedy, and receive not what the Lord hath bestowed upon them, unless you want to increase and excess as well.

And if it can be fulfilled all wills and means that it is not satisfied, even more greed and try, and the more he will escape himself and his Lord, because he was eager to satisfy his unfulfilled desires.

And if all that is not given, he will regret it, and curse it to Allah. To go there, no such person will have pleasure and well-being.

Therefore, accept all that the Lord has given you patiently. If you want to add to what is already there, you may but ask Him and in a good way.

If the request is not granted now, be patient first perhaps then be also, because the thing which is desired will be obtained also the end of its severity, as long as it confidently and earnestly asks.

As I have said, God is loving and loving.

People who are born despicable, poor and naive, sometimes their hearts are more happy than those who are rich, noble or of high rank.

For example, a child, who lives hidden in the forest or in the mountains, far from¬in all the beauty, joy, wealth and intelligence of the world, often more happy than the people of the city, he said, which is always covered with all greatness and glory; for the need for the life of the forest boy is nothing, so that the desire of his heart is almost nonexistent and his lust is lacking.

Desire and lust are the greatest temptresses

After stopping to eat the fruit of the innate Samsu was also joined by His Majesty Sulaiman's advice to his son, "Do not think, the progress of the world is forever beneficial to man, no.

An easy example, which is this: Is it why the parents of old were longer and healthier than the people today? Though their lives were not complete and their needs were not as many as people today?

His clothes were sometimes just a piece of bark cloth, his food was not cooked and was not given herbs or spices, his household, on a tree or in a stone cave.

Not only his age and health more than people today, but his knowledge is also in the same way; for example the science of growing rice, which originated from Hindus, a long time ago, the, up to this time, people have not been able to fix it.

The temples, which the Hindus made, could not yet be imitated by clever engineers, about their power. Egyptian science wrapped the body of its king, until it could be stored for thousands of years, unknown to people today.

Until today there are also the former people, although not as in their time of life messih.

Remember also the mountain people, in our land who are left out, far from the city, in a desolate place! Is not their body more healthy and strong than the people of the city? His heart and mind are better and cleaner? Is that their food?

Rice with acids and vegetables, which are not cooked perfectly. Even so, his body as an elephant and his strength is not a little. Rain and heat were not heeded, even as if it would add to his health.

His clothes were only a piece of cloth, his household was entered by rain and wind, but rarely they were sick.

For the advanced city-people, the various minds and the medicine they use, so as not to be sick. The household must be good, according to the science of the doctor, the clothes are enough than good cloth, the food must be taken care of completely; do not be lacking and dirty.

It was in my trump that a similar life, which poisoned man, made him short in life and weak in body.

Their goodness, the one who is said to be half-civilized, I myself have often felt it; like to help, be friendly, loving, straightforward, trustworthy, loyal, respectful, orderly, courteous, courteous, polite, fair and others; all of you, traits that have been forgotten by most people of the city.

Dear such a person, the longer the less, the more intelligent and civilized he turns to, but the more intelligent he is, the more savage and savage he is, the more savage he is, and change the nature of his ancestors, the noble ones with envy, treachery, greed, greed, living alone, not helping, not wanting to be friendly and loving; arrogant, self-serving, arrogant, miserly, throttled, unreliable, unfaithful, despotic and so on.

Ah, how will the world finally, when progress, much loved by the people of today, lead man down such a path?

After all, you must know that progress is a tool, which can be directed to good and to evil. If you go to a good place later, good is the result but if it is aimed at an evil place, of course evil will be.

People now, apparently, want to show the boat of his progress, to the island of evil, so it will not perfect man, it will destroy even all that is alive.

Is it useful, if not to spend it? The cannon is the benefit, if not to melt the world? And what is the reason, so so this is?

None other than the present man, who claimed to be more intelligent and civilized than the ancients, whom he said to be barbaric, actually grew ferocious and savage, as I had said earlier.

The more advanced man is, the greater his good and evil will be. Physician science, that is, a result of progress, that, although it can be used, to cure disease, but it can also be used for living killers.

For the unbeliever is more easily seduced by evil than by good, his progress can be made, which poisons the world. That is why such a person, it is not good to be given weapons of progress.

Is not the learned criminal more dangerous than the foolish criminal? If a fool wants to steal, wait for him first until his owner is not there or until he sleeps. If they still exist, or are still guarding, he cannot make his point.

But the learned criminal, in that case, will certainly use all his knowledge, which can sometimes be very dangerous, to convey his intentions.

Therefore, all knowledge that falls to those without a good heart, will be a weapon in their hands. Before studying, it must be first cleaned of the heart. How great is the benefit, if in school also taught the sacred science of the heart!"

Until then stopped His Majesty Sulaiman speaking, and asked for an apple.

Then he said, "If you are lucky, put on the advantage of your wealth, to help the poor and the poor, your cleverness, to appoint the ignorant and your rank, to take your neighbor to a prosperous place.

If that you do, cannot be lost, be saved and be preserved the world and the hereafter.

And when the time has come when you will leave this world, it will no longer be something that serves as an excuse for your journey and your return, with a sincere feeling, because you know that you are, you are, in your life, do nothing wrong.

Another thing I want to tell you is our saying: think it is the lamp of the heart. This proverb is very true, both born and inner. Goods that are to be done or said, should be thought of first after thought.

Do not be in a hurry and do not also use the science of frogs, have jumped before it is known, what will happen to yourself! That is why, often his jump is wrong, which brings harm to him. When they perish, there comes a heartless regret.

But what's the point of regretting that? Words that have come out of the mouth and things that have happened cannot be drawn. Once regretted income, then useless regret, said our people. The distress that befell, because of that error, must be borne.

Pushed legs, here's the solids, mouth out, gold in the solids). Therefore, it must be slow and careful to work: let the slow as long as it survives, do not run the mountain pursued. If it has been weighed badly by his haik, his profit and if it has been turned upside down, and the true goodness of the work is evident, do it! God willing, congratulations.

Don't like it anyway

*) His address heard the incitement to slander and unfavorable teaching: that good advice will be put in the heart and used during life.

If you are too fond of hearing the words of people, become confused with your mind and often times meu¬darkang salami to the wrong, do it as a story of the farmer with his donkey."

"How's the story?" ask Nurbaya.

"Samsu certainly knows this story. Let him tell it, that I may stop at once, let go of my fatigue, for these words."

"How's that story, Samsu?" ask Nurbaya to Samsulbahri.

"So," replied Samsu. "Donkeys aren't human vehicles? But because of the owner, he loved to hear the words of the people, without thinking of them any further, he became his donkey vehicle."

"Magic" answered Nurbaya.

"Indeed, that is how it is, when we are too fond of hearing the words of people.

Because of that person, not everything is good to us and although it is good, sometimes it can be evil to us; for the human thing is not the same; it is good to one, can be evil to others.

If followed by no thought first, we fall into the hole.

The story of the donkey thus reads: A farmer has a donkey. One day, he went with his son to the market, going shopping. The farmer rode on the donkey, and his son was told to walk by his side.

No matter how long they walk, meet a woman. When the woman saw this, she said, "This old man has no mind!

His little son, who was not yet strong enough to walk, was left to walk, and he sat down to have fun on his donkey."

The woman's words were heard by the farmer, and he put her son on his donkey and walked with her.

Then I met a priest. When the priest saw this, he shook his head, saying, "This child is not virtuous. Should his parents be told to walk while he sits quietly in the vehicle?"

This word was consumed by the farmer, and he said, "We both ride on this donkey."

No matter how long the two drove, there was also a civil servant, who said with anger, when he saw the farmer with his two sons, riding on the donkey, "This son and father had no thought and no love!

Should such a small animal be driven by two? When you do not come down from your donkey, I will charge you to the judge, for whipping animals.

So the farmer came down with his son, and walked beside his donkey. A moment later, they met their best friend, and said, "Dumb move, you are second!

What is the point of keeping a donkey, if it cannot be ridden, until you are on foot, with great difficulty?"

Having heard this last word, there are no words of the son and the father.

"I am riding this donkey myself, wrong, you are riding wrong, we are both riding, wrong and unridden, not right.

How is it right?" So the farmer complained, and he smashed his coffee on the ground, and sat on a rock, for he dared not walk again. "If so, let us carry this donkey!

Perhaps it is good, because there is no other way" said the farmer to his son, looking for a piece of wood. Then he tied his four legs, carried both, into the market.

All the markets that saw this strange deed, were astonished, and said, "I have never seen anyone in my life become a donkey's vehicle; only now.

Is it the farmer's turn?" then they laughed, laughing at the farmer with his son.

"This is still wrong too" said the farmer, then dropped his donkey to the ground, puzzled.

"It's a good story" Nurbaya said.

"Thus this was before, Nur! Tomorrow the day after tomorrow I'll tell you anyway. Now I am so tired of going to sleep. When you come home?" said His Majesty Sulaiman.

"Hamba has asked Engku Datuk for permission, only two and three days left" replied Nurbaya.

"If so fine."

After being enveloped by his father's Nurbaya, sleep the sick mi. Then, Samsu asked for himself, to go home.

"Later, I said, if I would tell you my story, Sam," said Nurbaya, as Samsu was about to leave the room.

"Well," answered Samsu, then went home to his parents. The next night, Nurbaya sat on the porch of her house.

That day, at about nine o'clock, the moon as big as a comb, had just set, until the night was only illuminated by the stars that glittered in the blue sky. But in the yard and porch of the house Nurbaya, dark, because there are no lights installed.

Only the light of the lanterns, on the great road, came in to touch some places in the yard.

Nurbaya who sat on the porch of the face, apparently as restless in that dark place, because intermittently she looked to the house of Samsu, as there was something waiting for her from there.

No matter how long he sat, there appeared to be shadows, people walking, out of the grounds of the house of Sutan Mahmud, towards the house of Nurbaya.

Upon seeing this shadow, stood Nurbaya, and walked slowly, into her father's room; then went out and went down into the yard, to the bench, which was under the headland tree, while looking back and forth, as a fear, just in case anyone saw this deed.

When he got to the bench, he sat down. No matter how long it took, suddenly the voice of the people said slowly, "Well this, Nur?"

"Yes, I am" replied Nurbaya.

"Wouldn't anyone here be able to peek at us and hear our conversation?" ask that guy anyway.

"On my trumpet, nothing" replied Nurbaya, turning once more to all parties. But nothing is seen or heard of him. "Sit by my side" said Nurbaya.

The man sat down at Nurbaya's side and said, "Where is your father?"

"His mood was improving, for eating was beginning to like; but it was still too weak and said the doctet, he should not be too moved and surprised. If you have become a doctor, Samsu, it would be nice! Surely you can treat it yourself."

"Yes, Nur," answered the man, who was really Samsu, "but that time was still long. I have six years to learn, then I can become a doctor.

That's not necessarily either; I don't know so, either because six years is not a little long, a lot can happen, in a long time."

"Why not be?" ask Nurbaya.

"How can it be, if seduction as this? In this year, only God knows.

How many times have I run out of energy, to resist all these temptations; how many times have I thought; to lose my battle with my lust and fall into the hands of the devil.

Only with the help of Allah can I navigate this sea of mines, reaching the edge of the land.

In the wounds of my heart, because divorce with you is not yet healed, has come the fall of your father Not yet I have thought of this, come also your letter, bring news that destroys my heart, my heart, deciding all my hopes.

Although the two that started it can still be traced, but this final accident, breaking the rope where I hang, breaking the pole where I lean and breaking the branch where I stand.

That was when my punishment fell and I lost hope, for my life in the future. For a few days I could not study because I was sick. Don't know me, why then I can also go up to second grade.

On my trumpet, I'll definitely stay in first grade, because the lessons aren't necessary."

"I thought you would not be happy to hear this news. But what can do! I had to write that letter. If I don't tell you that, fear me, just in case you blame me. What would I do if you also turned away from me?"

"About my heart, do not doubt. Didn't I tell you first and I promised your father? How am I gonna change the word anyway?"

"Do you really not change your heart to me, Sam? Is your heart still pure and clean to me, for before this? And can you really forgive me and forgive me for my mistake?

Or, because you are ashamed of my father and because you want to raise my heart, do you promise that?

Tell me the truth, so that I know what I am going to do now" said Nurbaya, holding Samsu's hand and looking at his face.

"Nurbaya, why do you lack faith in me? Have I lied to you? And how can I be discouraged, in your case? For it is not your own will, but because of persecution, you are compelled to do so.

Do not doubt me; look up to heaven. The thousand stars, which sow the heavens, are my witnesses, that I am speaking the truth."

"Do not be angry with me, Sam, for I believe no more in you. Not so my heart: just because my brain, which since I was overwritten by this danger, has become sick, my mind is always devoid of desire.

Sometimes evil intentions come to tempt my heart, to commit suicide, to escape this torment.

However, if memory comes to you and to my father, withdraw my intention; fear that I will suffer what will befall you and my father, for my deeds."