
My stomach aches all day because of the moon. At school I did not focus because I felt my stomach like being pierced with painbillu, poyang paying is not karuan. iki in front of koyok ngene rasane continued to nek mbayi ki piye rasane, my inner.
Masduki sir, my biology teacher, always said to us, "wong baby iku peng suwidak jarane dilepen rek. Mangkane nek ambek ibukmu iku ojo ngeyel ae"
Plus pak Toni's lesson that day was the science of inheritance division.
Learning the science of khulasoh is not because of matre but so that we do not use something that is not our right. Because the inheritance belongs to Allah, the division is in accordance with the provisions of Allah. That is why when a Muslim dies should his inheritance be immediately divided to his heirs after being paid all his debts and filled with all his wills.
The will if related to property should not be more than one third of the total wealth of the person who is efficacious. For example, a rich man has no children or brothers, nephews, or brothers, wife or parents and when his life he only has an adopted child then write a will if he dies then all his property will belong to his adopted child. That is religiously illegitimate even if it is state-approved as long as there is a signature of the deceased and other evidence required.
The division according to religion is one third of the share for his adopted children and two thirds will go to the temple mall or state treasury.
Different again if the deceased had given all his property to his adopted son when he was alive then it is not called a will but a grant.
the second discussion is the inheritance of the son is the two-time part of the daughter. For example, the deceased leaves one son and one daughter without a wife, the division is 2/3 for boys and 1/3 for girls.
However, if the father shared it while still living equally there is no problem because it includes grants or gifts/gifts. For example, the father said, "the paddy field of the garden of Iku your part yo le, omahe saik isine iki your sister" . That kind of thing doesn't matter
In some ways it seems like Islam is discriminating against women but in fact the obligations imposed on a man are also heavier than women. All because the Dzat who created man knows the shortcomings and advantages of the creatures he created
the one who pronounces the ijab qobul is the man, who preaches a man, who becomes a priest also a man, if the witness in the court of testimony of two people permpuan is considered one voice. For example, when someone accuses of adultery, there must be four witnesses who see the entry of dzakar into v*****. If it is only a man then he must swear 4 times. If the witness is a woman then there must be 8 women who expressed their testimony.
That's because the way women think more often use their feelings first and use their wits. Instead, a man thinks using his mind first and only uses his feelings.
that's why when a woman is angry what she says doesn't all come from her heart they just speak and vent their anger. When a wife gets angry then she says "i want to get divorced" even though until her mouth is bubbly it has no effect whatsoever. But when a husband says," wes not backno your mother nang your mother" though it's just a joke it's already fallen talak one.
Wes weteng loro, sirah puyeng, confused me. No gawene turu around check no kliyeng-kliyeng sirahku.
Toni nek benarno kok yuk seuh....
I who just fell asleep then woke up to be surprised by my cousin, mbak ima. He said that we will go home tomorrow with mbak nurin for his wedding cak Qowi, his brother