Penance His Naughty Girl
5
...[resident of al-ikhlas pesantren ]...
before they enter the hut they will be held first by the lodge guards, because it is for the sake of peace and security of the people who are in it
assalamualaikum, sir"he said iqbal.
waalaikumsalam "answered the guard whose name was Kusuma.
sir does his nyai ma'am exist? "
there is a deck, has Adek made a promise with hisai? "
yes sir, I made an appointment ".
then wait a minute, yeah"
yes sir" replied iqbal with a smile, sir Iuma was also going to the place of his post like sir Iuma was contacting someone.
ribet also well brother, Kayak want to meet the same artist aja".
the deck so that the residents of the cottage are safe, we do not know the intentions of people ".
well don't accuse me of that too dong ".
not just recriminating my darling but anticipating, you know? there used to be people who said they wanted to meet people in the cottage and it turned out to be people who were looking for the police, the police, from there the ortho who lodged his son here began to comment because the care is not tight, so the cottage is now more vigilant so as not to repeat again" explained iqbal.
OH good also "say a nod while nodding his head.
excuse me for waiting so long ".
no papa sir".
then I open it first well the gate ".
yes sir".
the security guard opened the gate so they could enter the cottage.
thank you sir" said them after the gate opened.
you welcome".
the two of them also drove his motorcycle into the cottage state of the cottage is currently quite quiet because it is still holding lessons.
where's the marker? ".
in front of kyai aja's house".
OH oki" answered the angel even though he did not know who it was, the two of them also put on a motorbike after that walked towards the kyai house where there was already a beautiful woman even though she was not young anymore.
assalamualaikum, ummah"say iqbal.
waalaikumsalam "the answer of the ummah.
god damn beautiful this is what you mean son?"ask the ummah gently.
em yes ummah, dek salim" Iqbal said in a whisper to the angel at the end, the angel who heard his brother's orders also shook the hands of the ummah.
let's go in and for you the yasin is in the back garden".
em good ummah".
deck you here well, sister wants to meet brother's friend".
but brother" said a doubtful angel.
no papa dek ummah good people ".
em okay".
well good then, remember not to be recalcitrant" said iqbal while stroking the head adeknya.
yes brother".
assalamualaikum ".
waalaikumsalam "reply to the ummah, iqbal went from there.
let's go in"say the ummah gently.
well ummah" replied Angel, they were 2 also into the house
Let's sit down if hungry and thirsty to eat and drink just don't worry".
yes "sit while sitting and followed by the ummah.
so want to know Islam, right? ".
aye".
thank God so if there is anything you want to ask, said your brother you have learned a lot of Islam with him ".
ummah has a lot of knowledge".
so what do you want to ask inshaallah if the ummah knows the ummah answers? ".
yes, if menstruation is not allowed to pray but not only prayer, for example holding and carrying a mushaf, reading AL-QUR'AN, fasting, sitting in a mosque, thawaf, sex, or just special’
OH so so yeah".
iyah son".
during the period of menstruation or nifas prayer is not necessary in qadha, but if his menstrual blood has not come out again then he is obliged to take a mandatory bath and also he is again obliged to perform prayers" explained ummah
em continue ummah worship above which one should be replaced? ".
Women who are menstruating or puerperal should not fast until they are holy. Later after the holy, if he leaves the obligatory fast, then he must change his fast as much as the day left behind".
OH so so, continue to worship the other what ummah? ".
what is forbidden for Muslim women to menstruate and do not forget is to read the Quran. The prohibition on reading the Quran is like a ban on the junub. In some accounts, if a menstruating woman is about to recite the Quran, it should be intended with remembrance.
holding and carrying the mushaf. This prohibition is as prohibited for people who have small traditions, in the Shafi School’i.
stay in the mosque. It is also forbidden for the junub. Added information in Al-Fiqhul Manhaji ‘ala Madzhabil Imamis Syafi’i that it is also prohibited to pass inside the mosque, if the blood coming out is feared to trickle in the mosque area.
thawafs. The Prophet SAW mentioned that the requirements of chastity of thawaf are as prayer. Narrated by Imam Al-Hakim, the Prophet said.
الطواف بالبيت صلاة، إلا أن الله أحل لكم فيه الكلام، فمن تكلم فلا يتكلم إلا بخير
That is, “Thawaf in Baitullah it (as) prayers. Except, God allows in that thawaf to speak. Whoever (when thawaf) speaks, should say good things.”
intercourse, or just special’ between the navel and knee A person who is menstruating and puerperal is temporarily forbidden to have sex, or just special’ (happy) between the navel and knee. This prohibition applies until the menstrual period or puerperium ends. It is mentioned in the Quran Surah Al-Baqarah verse 222.
وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ
That is, “They ask you about mahidh. Say, ‘It is a nuisance.’ Therefore, keep away from women during menstruation; and do not approach them before they are holy. If they are holy, then meddle them where Allah has commanded you.
do you understand this explanation, son? ".
em understand ummah ".
alhamdulillah, ummah happy to hear it ".
ummah alhamdulillah what is it?"ask the angel who makes the ummah smile and answer gently.
alhamdulillah which means all praise to Allah, we say thank you to thank God Because of what has been given by him [god], we as human beings should be grateful to God, because God still gives the opportunity to be able to feel how beautiful God's creation "clear ummah with soft.
Oh so well ummah ".
yes son ".
if it is aurat, what is aurat women? ".
When referring to the mainstream Shafi’i School which is practiced by the people of Indonesia, then the entire body of women is aurat that is haram seen by men not mahram except the face of both palms"clearly ummah and influenced by Angel.
[Why are both excluded? First, because of the nash Surat Al-Ahzab verse 31 which was later interpreted by Ibn Abbas RA that what was excluded in the verse was the face and both palms. Second, based on the prohibition of the Prophet Muhammad SAW against women who were wearing gloves and niqab face coverings, narrated by Al-Bukhari of Ibn Umar RA. Suppose the face and palm of women is aurat, of course Prophet Muhammad SAW does not forbid it to be covered.
Third, because opening a woman's face is necessary in such a way as buying and selling. Similarly, both palms are needed to take and give something in various daily activities. (Abu Ishaq Ibrahim bin Ali bin Yusuf As-Syirazi, Al-Muhaddzab fi Fiqhil Imamis Syafi’I, [Beirut, Darul Qalam and Darus Syamiyyah: 1412 H/1992 M], the first print, juz I, is, pages 219-220). Then what about the less tight veil model, bare feet, and open hands? Is there a fiqh opinion within the four schools that allows it?
First, for the feet, especially the soles of the feet in the Shafi’ School there is an opinion—As-Syafi’i or ashabnya— which is claimed by Khurasan scholars who allow the opening of the inside of the soles of the feet or the bath of qadamain. Similarly Al-Muzani (175-264 H/791-878 AD) direct disciple of Imam As-Shafi’i, asserting that both soles of the feet or qadamani are not female aurat so it can be open. Imam An-Nawawi explained:
وَحَكَى الْخُرَاسَانِيُّونَ قَوْلًا وَبَعْضُهُمْ يَحْكِيهِ وَجْهًا أَنَّ بَاطِنَ قَدَمَيْهَا لَيْسَ بِعَوْرَةٍ. وَقَالَ الْمُزَنِيُّ الْقَدَمَانِ لَيْسَا بِعَوْرَةٍ
That is, “Ulama Syafi’iyah city of Khurasan memikayatan opinion as-Syafi’i—and some scholars likayatannya as his opinion—that the inside of both telap[ak feet of independent women is not aurat. While al-Muzani stated: ‘Both the soles of the feet—the inside and the outside—not aurat’.” (An-Nawawi, Al-Majmu’ Syarhul Muhaddzab, [Jeddah, Maktabah Al-Irsyad: tth], juz III, page 174).
Similar opinions were also expressed by Abu Hanifa through the history of his student Al-Hasan bin Ziyad Al-Lu’i (w. 204 H/819 M) The following:
وَرَوَى الْحَسَنُ عَنْ أَبِي حَنِيفَةَ رَضِيَ اللهُ عَنْهُمَا: أَنَّهُ يَجُوزُ النَّظَرُ إِلَى قَدَمِهَا أَيْضًا، لِأَنَّهَا تَحْتَاجُ إِلَى إِبْدَاءِ قَدَمِهَا إِذَا مَشَتْ حَافِيَةً أَوْ مُتَنَعِّلَةً، فَإِنَّهَا لَا تَجِدُ الْخُفَّ فِي كُلِّ وَقْتٍ
That is, “Al-Hasan bin Ziyad narrated from Abu Hanifah RA, that (men) may see the soles of the feet of independent women not mahram, that, because the woman needs to open her soles when walking with bare feet or wearing sandals. Because, he is not sure to find khuff (a kind of socks) every time,” (Burhanuddin Al-Bukhari, Al-Bahrul Muhith fil Fiqhin Nu’mani, [Beirut, Darul Poles Al-‘Ilmiyyah: 1424 H/2004 AD], first printing, juz V, page 334).
In addition, there is also the opinion of the Hanafi School that allows men to see open female calves. Al-Fatawa Al-Hindiyyah or known as Al-Fatawa Al-‘Alamkariyah, a collection of Hanafi School fatwas composed by 500 Hanafid scholars from South Asia, is a collection of Hanafi schools, Iraqi and Hejaz led by Sheikh Nizhamuddin Burhanpuri on the orders of the Indian King of Timurlenk, Muhammad Aurangzeb Alamgir (1027-1118 H/1619-1707 AD), explained:
قِيلَ: وَكَذَلِكَ يُبَاحُ النَّظَرُ إلَى سَاقِهَا إذَا لم يَكُنْ النَّظَرُ عن شَهْوَةٍ
That is, “Said, ‘Similarly can see free female calves when they see it not departing from orgasmic drive,’” (Nizham et al, Al-Fatawa Al-Hindiyyah, [Beirut, Darul Kut Al-‘Ilmiyyah: 1421 H/2000 M], first printing, juz V, page 406). Thus, for the first problem is the opening of the legs of women to the calf, in the fiqh of four schools there are opinions that can accommodate it. Similarly for men who happen to see it his law is permissible, as long as it does not depart from the impulse of his lust.]
son if thirsty drink only" said ummah with a smile.
hehehe ummah knows that I'm thirsty" said the angel, anggel also took a glass that is already available cold drinks there are not only cold but hot and the usual ones are also there but Angels prefer cold drinks.
son if it's not cold say aja, the cake is also eaten" said ummah.
em yes ummah "pronounced, ummah also looked at the wall clock that showed 08:7
nak ummah permission to go to the room first yeah".
em yes ummah".
can't you just stay alone? ".
no papa ummah "answered a definite angel.
yes, if so please excuse me if you need something just call or just go to the ummah room that is there "ummah said while pointing to the room near the stairs on the 1st floor.
yes ummah ".
after that the ummah got up from his sitting and went towards the room, after the departure of the ummah Angel took his henpond to get an reform about the supermarket and discuss about the opening of his gold and diamond shop which was just opened 1 month, this is, anggel is quite satisfied to hear inpo about his new store that visitors are quite crowded, indeed so most of the newly opened stores are many visitors because they must be curious, because they are curious, after all, the shop was the service and the quality of the goods was very satisfying even though the price was quite expensive said the visitor who accidentally he was horrified, the visitors also often asked who the owner of the store was, who was the owner, the employees there just say that this store is the owner of a girl who is 20 years old and above, many buyers are amazed and want to see what the angel looks like but the angel did not want to show himself he also said not to show a picture of himself his employees just nodded in agreement
