My Love is Not as Beautiful as a Novel

SAH

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During the process, the atmosphere became blue, the Princess could not help but feel happy at that time, as well as the two Princess parents.

They did not expect tomorrow, they had to let go of their little daughter to be side by side with her soul mate.

While in the place of Tiyan flush, there are already several people appointed to represent the flush activity. And for the last process there are om and customary elders who represent the process. But all the flush process in place Tiyan remains connected with his parents who are still in town K.

Before the wedding procession took place, Tiyan had already notified the Princess' family. If it is customary in the residence of Tiyan, do not allow the parents of the groom to be present in the wedding procession carried out at the residence of the bride. From Tiyan's side will be represented by the immediate family of the groom. And the traditional elders and the Princess's family did not bother about it.

Exactly after the flush, the paes ceremony is performed in the room of the bride-to-be. Not only by the bride and groom, but this ceremony is also followed by the bride and groom, and several other old mothers.

What is meant by ngerik is to scrape or remove the fine hairs on the face of the bride to look clean and her face becomes radiant.

After that, a dodol dawet event was held or sold dawet. The seller is the mother of the prospective bride who is patronized by the father of the prospective bride. Meanwhile, the buyer's role is the guests and relatives present. They use the fractions of the precarious as money to buy the dawet.

This procession symbolizes that in the wedding ceremony that will be held, visited by many guests and dawet was sold.

A unique procession that is sometimes omitted because it does not know the purpose and purpose of the procession. Then the event at the Princess' house continued by cutting the tumpeng.

In Javanese custom, tumpeng is synonymous with the symbol of prosperity and welfare because of its shape that resembles a mountain.

The procession of cutting tumpeng at this Javanese traditional wedding will be carried out by both parents by taking the top of the tumpeng along with the side dishes.

Then the event continued with the duangan dengkasan, which means the last bribe, traditional Javanese wedding ritual this one symbolizes the last responsibility of parents to their children.

This moment is quite moving because it also releases children to build their own families.

The next traditional Javanese wedding ritual is to cut a little hair of the two brides and then plant it.

This traditional Javanese ritual aims to keep both brides away from all bad things in the household.

Then continued with the release of black roosters as a form of sincerity parents release their children live independently. Like a chicken that can feed itself.

After some activities. In the evening the bride will perform midodareni rituals. A traditional procession of Javanese marriage Kata, midodaren derived from the Javanese language, namely 'widodari' or bidadari in Indonesian.

In this ceremony, the procession is held at night after the flush procession, so that the bride becomes a beautiful woman as Goddess Widodari.

On the night of this midodareni, the family of the bridegroom visits the house of the bride-to-be to tighten the friendship rope.

In the evening after all the procession was completed, the Princess and the place of Ijab Qobul were already filled with flowers.

Meanwhile, the Tiyan family who came from the city of K had left since the afternoon. The motorcade of bridal cars began to crowd the highway. Their journey will be taken for 8 hours. Not including rest etc, therefore they leave in the afternoon. Because the event at the Princess' house will be held at 8 am, they do not want to be late to get there.

⚘ The next day.

Before dawn, the bride had already bathed and prepared herself. After performing the morning prayer, the Princess was prepared to diras. He immediately headed for the dressing room. Because the bride will take the longest among the family members who are groomed. The bride must look the most beautiful and charming, because she is the main queen figure today.

The perias were very careful to decorate the bride. Every inch of her face and body should look absolutely perfect. The time used to decorate the Princess also spent 2.5 hours. Enough time to turn the princess into a queen for a day.

With a white kebaya wrapped in sequins and crystals, Putri looks so ayu and charming.

For makeup problems, the groom does not need to be in excessive makeup, because it is basically he is handsome from the beginning.

The awaited time has arrived. Right at 8am. Tiyan and her family group have arrived at the Bride's house to carry out the procession of Ijab Qabul.

Some of the groom's entourage is still cleaning themselves and breakfast at the halfway house that has been prepared by the Princess' family. Others who had prepared, especially Tiyan's closest family, accompanied him to perform the Qabul Ijab.

Accompanied by his extended family Tiyan was already sitting in the place that had been provided. While the Princess is still in the room waiting for the procession to be completed, then she will be escorted to the place.

A simple decoration design has spoiled the eyes in the room. The figure of the Princess father and the ruler in front of Tiyan, has increased the amount of groom's teeth.

"Are you ready, son?" ask Pengghulu sir to Tiyan.

Tiyan nodded as well.

Then, Tiyan shook the hand of the Princess. Penghulu also led them to carry out the procession ijab qabul.

"Ankahtuka wazawwajtuka makhtubataka binti Ryani Putri Azzahra alal mahri a set of prayer tools and a set of gold jewelry hallan." Said the Princess.

It means: "I marry you, and I marry you with your betrothed, my daughter Ryani Princess Azzahra with a dowry a set of prayer instruments and a set of gold jewelry paid in cash."

Tiyan replied "Qabiltu nikahaha wa tazwijaha alal mahril madzkur wa radhiitu bihi, wallahu waliyu taufiq."

It means: "I received his marriage and married him with the dowry mentioned, and I am willing to do so. May God always give you grace."

Pak Penghulu also looked to the left right to ask the witnesses in that place. "How are my brothers?"

Legitimate

Legitimate

Legitimate

"Alhamdulillah" they said in unison.

The drops of tears haru easily escaped from the two eyes of the Princess. Immediately the fairy on the side of the Princess wiped the Princess' tears. To make the Princess make up remains "On point"

Pengupulu also offered prayers for the two brides.

"Baarakallaahu laka, wa baarakallahu ‘alaika, wa jama’a bainakuma fii khaiir."

It means: “May Allah bestow upon you barakah, may Allah also bestow barakah upon you, and may He gather you both in kindness.” (CHR. Abu Dawud, Tirmidhi and Ibn Majjah).

Then from inside the bride's house, the Princess was accompanied by a perias and family members delivered her to the figure of the man who had just become her husband to sign important documents from KUA.

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